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Hosea 12

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1 κυκλόω-VAI-AAI3S ἐγώ- P--AS ἐν-P ψεῦδος-N3E-DSN *ἐφράιμ-N---NSM καί-C ἐν-P ἀσέβεια-N1A-DPF οἶκος-N2--NSM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM νῦν-D γιγνώσκω-VZI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM καί-C λαός-N2--NSM ἅγιος-A1A-NSM καλέω-VFX-FPI3S θεός-N2--GSM

2 ὁ- A--NSM δέ-X *ἐφράιμ-N---NSM πονηρός-A1A-ASN πνεῦμα-N3M-ASN διώκω-VAI-AAI3S καύσων-N3W-ASM ὅλος-A1--ASF ὁ- A--ASF ἡμέρα-N1A-ASF κενός-A1--APN καί-C μάταιος-A1A-APN πληθύνω-V1I-IAI3S καί-C διαθήκη-N1--ASF μετά-P *ἀσσύριος-N2--GPM διατίθημι-VEI-AMI3S καί-C ἔλαιον-N2N-ASN εἰς-P *αἴγυπτος-N2--ASF ἐνπορεύομαι-V1I-IMI3S

3 καί-C κρίσις-N3I-NSF ὁ- A--DSM κύριος-N2--DSM πρός-P *ἰούδας-N1T-ASM ὁ- A--GSN ἐκδικέω-VA--AAN ὁ- A--ASM *ἰακώβ-N---ASM κατά-P ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM καί-C κατά-P ὁ- A--APN ἐπιτήδευμα-N3M-APN αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI3S αὐτός- D--DSM

4 ἐν-P ὁ- A--DSF κοιλία-N1A-DSF πτερνίζω-VAI-AAI3S ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ἐν-P κόπος-N2--DPM αὐτός- D--GSM ἐνἰσχύω-VAI-AAI3S πρός-P θεός-N2--ASM

5 καί-C ἐνἰσχύω-VAI-AAI3S μετά-P ἄγγελος-N2--GSM καί-C δύναμαι-VSI-API3S κλαίω-VAI-AAI3P καί-C δέω-VCI-API3P ἐγώ- P--GS ἐν-P ὁ- A--DSM οἶκος-N2--DSM *ων-N---GS εὑρίσκω-VA--AAI3P ἐγώ- P--AS καί-C ἐκεῖ-D λαλέω-VCI-API3S πρός-P αὐτός- D--ASM

6 ὁ- A--NSM δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM εἰμί-V9--FMI3S μνημόσυνον-N2N-NSN αὐτός- D--GSM

7 καί-C σύ- P--NS ἐν-P θεός-N2--DSM σύ- P--GS ἐπιστρέφω-VF--FAI2S ἔλεος-N3E-ASN καί-C κρίμα-N3M-ASN φυλάσσω-V1--PMD2S καί-C ἐγγίζω-V1--PAD2S πρός-P ὁ- A--ASM θεός-N2--ASM σύ- P--GS διά-P πᾶς-A3--GSM

8 *χανααν-N---NS ἐν-P χείρ-N3--DSF αὐτός- D--GSM ζυγός-N2--NSM ἀδικία-N1A-GSF καταδυναστεύω-V1--PAN ἀγαπάω-VAI-AAI3S

9 καί-C εἶπον-VBI-AAI3S *ἐφράιμ-N---NSM πλήν-D πλουτέω-VX--XAI1S εὑρίσκω-VX--XAI1S ἀναψυχή-N1--ASF ἐμαυτοῦ- D--DSM πᾶς-A3--NPM ὁ- A--NPM πόνος-N2--NPM αὐτός- D--GSM οὐ-D εὑρίσκω-VC--FPI3P αὐτός- D--DSM διά-P ἀδικία-N1A-APF ὅς- --APF ἁμαρτάνω-VBI-AAI3S

10 ἐγώ- P--NS δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἀναἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἔτι-D καταοἰκίζω-VF2-FAI1S σύ- P--AS ἐν-P σκηνή-N1--DPF καθώς-D ἡμέρα-N1A-DSF ἑορτή-N1--GSF

11 καί-C λαλέω-VF--FAI1S πρός-P προφήτης-N1M-APM καί-C ἐγώ- P--NS ὅρασις-N3I-APF πληθύνω-VAI-AAI1S καί-C ἐν-P χείρ-N3--DPF προφήτης-N1M-GPM ὁμοιόω-VCI-API1S

12 εἰ-C μή-D *γαλαάδ-N---NS εἰμί-V9--PAI3S ἄρα-X ψευδής-A3H-NPM εἰμί-V9--IAI3P ἐν-P *γαλγαλ-N---DS ἄρχων-N3--NPM θυσιάζω-V1--PAPNPM καί-C ὁ- A--NPN θυσιαστήριον-N2N-NPN αὐτός- D--GPM ὡς-C χελώνη-N1--NPF ἐπί-P χέρσος-N2--ASF ἀγρός-N2--GSM

13 καί-C ἀναχωρέω-VAI-AAI3S *ἰακώβ-N---NSM εἰς-P πεδίον-N2N-ASN *συρία-N---GS καί-C δουλεύω-VAI-AAI3S *ἰσραήλ-N---NSM ἐν-P γυνή-N3K-DSF καί-C ἐν-P γυνή-N3K-DSF φυλάσσω-VAI-AMI3S

14 καί-C ἐν-P προφήτης-N1M-DSM ἀναἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P *αἴγυπτος-N2--GSF καί-C ἐν-P προφήτης-N1M-DSM διαφυλάσσω-VQI-API3S

15 θυμόω-VAI-AAI3S *ἐφράιμ-N---NSM καί-C παραὀργίζω-VAI-AAI3S καί-C ὁ- A--NSN αἷμα-N3M-NSN αὐτός- D--GSM ἐπί-P αὐτός- D--ASM ἐκχέω-VC--FPI3S καί-C ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI3S αὐτός- D--DSM κύριος-N2--NSM

   

Ze Swedenborgových děl

 

True Christianity # 247

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247. Many passages in the Prophets show that the church among the Israelite and Jewish nation was completely destroyed and was no longer a church because its members had falsified the meaning, or their understanding, of the Word. Nothing else destroys a church.

In the Prophets, especially in Hosea, the name "Ephraim" stands for an understanding of the Word, whether true or false. Throughout the Word, in fact, "Ephraim" means the church's understanding of the Word. Because an understanding of the Word forms the church, Ephraim is called a precious child and one born of delight (Jeremiah 31:20); a firstborn (Jeremiah 31:9); the strength of Jehovah's head (Psalms 60:7; 108:8); powerful (Zechariah 10:7); and someone outfitted with a bow (Zechariah 9:13); and Ephraim's children are said to be armed and to shoot with a bow (Psalms 78:9). A "bow" means a body of teaching from the Word that fights against false ideas. For this reason Israel laid his right hand rather than his left on Ephraim and blessed him, and Ephraim took the place of Reuben (Genesis 48:5, 11, and following). For this reason during Moses' blessing of the children of Israel, Ephraim and his brother Manasseh were exalted above all the rest as part of Moses' blessing of their father, Joseph ().

[2] The Prophets, especially Hosea, also describe as "Ephraim" what the church is like when it has lost its understanding of the Word. For example,

Israel and Ephraim will collapse. Ephraim will be desolate. Ephraim will be oppressed and broken in judgment. (Hosea 5:5, 9, )

What will I do to you, Ephraim, since your holiness has gone away like a cloud at sunrise and like the dew that falls in the morning? (Hosea 6:4)

They will not live on Jehovah's land. Ephraim will go back to Egypt and will eat what is unclean in Assyria. (Hosea 9:3)

"Jehovah's land" is the church; "Egypt" is scholarly study on the part of our earthly self; "Assyria" is reasoning based on that study. The latter two things together falsify our deeper understanding of the Word. This is why it says that Ephraim will go back to Egypt and eat what is unclean in Assyria.

[3] Ephraim is feeding on the wind and pursuing the east wind. Every day he increases lying and devastation. He is making a pact with Assyria and oil is being carried down to Egypt. (Hosea 12:1)

"Feeding on the wind," "pursuing the east wind," and "increasing lying and devastation" means falsifying truths and thereby destroying the church.

Ephraim's whoring means the same thing, in that "whoring" in the following passages means falsifying an understanding of the Word and its genuine truth:

I know that Ephraim has whored in every way and Israel has become defiled. (Hosea 5:3)

In the house of Israel, I have seen a foul thing. Ephraim has whored there and Israel has become defiled. (Hosea 6:10)

"Israel" is the church itself; "Ephraim" is the understanding of the Word on which the church depends and is based. This is why it says that Ephraim whored and Israel became defiled.

[4] Since the church in the Israelite and Jewish nation was obviously destroyed by falsifying the Word, therefore we read of Ephraim,

I will give you away, Ephraim. I will hand you over, Israel, like Admah, and I will make you like Zeboiim. (Hosea 11:8)

Because the prophet Hosea from the first chapter to the last is about a genuine understanding of the Word becoming falsified and the church being destroyed by that, and because "whoring" there means falsifying the truth, therefore the prophet Hosea was commanded to represent the condition of the church by marrying a whore and having sons by her (Hosea 1); and later by marrying an adulterous woman (Hosea 3).

I have quoted these passages to make known, and to support the concept, that the quality of the church is the quality of its understanding of the Word. If its understanding is based on genuine truths from the Word, the church is excellent and highly valuable. If its understanding is based on falsified truths from the Word, the church is ruined and in fact becomes something foul.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.