Bible

 

Hosea 12

Studie

   

1 κυκλόω-VAI-AAI3S ἐγώ- P--AS ἐν-P ψεῦδος-N3E-DSN *ἐφράιμ-N---NSM καί-C ἐν-P ἀσέβεια-N1A-DPF οἶκος-N2--NSM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM νῦν-D γιγνώσκω-VZI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM καί-C λαός-N2--NSM ἅγιος-A1A-NSM καλέω-VFX-FPI3S θεός-N2--GSM

2 ὁ- A--NSM δέ-X *ἐφράιμ-N---NSM πονηρός-A1A-ASN πνεῦμα-N3M-ASN διώκω-VAI-AAI3S καύσων-N3W-ASM ὅλος-A1--ASF ὁ- A--ASF ἡμέρα-N1A-ASF κενός-A1--APN καί-C μάταιος-A1A-APN πληθύνω-V1I-IAI3S καί-C διαθήκη-N1--ASF μετά-P *ἀσσύριος-N2--GPM διατίθημι-VEI-AMI3S καί-C ἔλαιον-N2N-ASN εἰς-P *αἴγυπτος-N2--ASF ἐνπορεύομαι-V1I-IMI3S

3 καί-C κρίσις-N3I-NSF ὁ- A--DSM κύριος-N2--DSM πρός-P *ἰούδας-N1T-ASM ὁ- A--GSN ἐκδικέω-VA--AAN ὁ- A--ASM *ἰακώβ-N---ASM κατά-P ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM καί-C κατά-P ὁ- A--APN ἐπιτήδευμα-N3M-APN αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI3S αὐτός- D--DSM

4 ἐν-P ὁ- A--DSF κοιλία-N1A-DSF πτερνίζω-VAI-AAI3S ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ἐν-P κόπος-N2--DPM αὐτός- D--GSM ἐνἰσχύω-VAI-AAI3S πρός-P θεός-N2--ASM

5 καί-C ἐνἰσχύω-VAI-AAI3S μετά-P ἄγγελος-N2--GSM καί-C δύναμαι-VSI-API3S κλαίω-VAI-AAI3P καί-C δέω-VCI-API3P ἐγώ- P--GS ἐν-P ὁ- A--DSM οἶκος-N2--DSM *ων-N---GS εὑρίσκω-VA--AAI3P ἐγώ- P--AS καί-C ἐκεῖ-D λαλέω-VCI-API3S πρός-P αὐτός- D--ASM

6 ὁ- A--NSM δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM εἰμί-V9--FMI3S μνημόσυνον-N2N-NSN αὐτός- D--GSM

7 καί-C σύ- P--NS ἐν-P θεός-N2--DSM σύ- P--GS ἐπιστρέφω-VF--FAI2S ἔλεος-N3E-ASN καί-C κρίμα-N3M-ASN φυλάσσω-V1--PMD2S καί-C ἐγγίζω-V1--PAD2S πρός-P ὁ- A--ASM θεός-N2--ASM σύ- P--GS διά-P πᾶς-A3--GSM

8 *χανααν-N---NS ἐν-P χείρ-N3--DSF αὐτός- D--GSM ζυγός-N2--NSM ἀδικία-N1A-GSF καταδυναστεύω-V1--PAN ἀγαπάω-VAI-AAI3S

9 καί-C εἶπον-VBI-AAI3S *ἐφράιμ-N---NSM πλήν-D πλουτέω-VX--XAI1S εὑρίσκω-VX--XAI1S ἀναψυχή-N1--ASF ἐμαυτοῦ- D--DSM πᾶς-A3--NPM ὁ- A--NPM πόνος-N2--NPM αὐτός- D--GSM οὐ-D εὑρίσκω-VC--FPI3P αὐτός- D--DSM διά-P ἀδικία-N1A-APF ὅς- --APF ἁμαρτάνω-VBI-AAI3S

10 ἐγώ- P--NS δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἀναἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἔτι-D καταοἰκίζω-VF2-FAI1S σύ- P--AS ἐν-P σκηνή-N1--DPF καθώς-D ἡμέρα-N1A-DSF ἑορτή-N1--GSF

11 καί-C λαλέω-VF--FAI1S πρός-P προφήτης-N1M-APM καί-C ἐγώ- P--NS ὅρασις-N3I-APF πληθύνω-VAI-AAI1S καί-C ἐν-P χείρ-N3--DPF προφήτης-N1M-GPM ὁμοιόω-VCI-API1S

12 εἰ-C μή-D *γαλαάδ-N---NS εἰμί-V9--PAI3S ἄρα-X ψευδής-A3H-NPM εἰμί-V9--IAI3P ἐν-P *γαλγαλ-N---DS ἄρχων-N3--NPM θυσιάζω-V1--PAPNPM καί-C ὁ- A--NPN θυσιαστήριον-N2N-NPN αὐτός- D--GPM ὡς-C χελώνη-N1--NPF ἐπί-P χέρσος-N2--ASF ἀγρός-N2--GSM

13 καί-C ἀναχωρέω-VAI-AAI3S *ἰακώβ-N---NSM εἰς-P πεδίον-N2N-ASN *συρία-N---GS καί-C δουλεύω-VAI-AAI3S *ἰσραήλ-N---NSM ἐν-P γυνή-N3K-DSF καί-C ἐν-P γυνή-N3K-DSF φυλάσσω-VAI-AMI3S

14 καί-C ἐν-P προφήτης-N1M-DSM ἀναἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P *αἴγυπτος-N2--GSF καί-C ἐν-P προφήτης-N1M-DSM διαφυλάσσω-VQI-API3S

15 θυμόω-VAI-AAI3S *ἐφράιμ-N---NSM καί-C παραὀργίζω-VAI-AAI3S καί-C ὁ- A--NSN αἷμα-N3M-NSN αὐτός- D--GSM ἐπί-P αὐτός- D--ASM ἐκχέω-VC--FPI3S καί-C ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI3S αὐτός- D--DSM κύριος-N2--NSM

   

Ze Swedenborgových děl

 

True Christian Religion # 247

Prostudujte si tuto pasáž

  
/ 853  
  

247. There are many passages in the prophets describing how the church among the Israelite or Jewish race was utterly destroyed and annihilated by their falsifying the meaning or understanding of the Word; for it is this and nothing else which destroys a church. The understanding of the Word, both true and false, is described in the prophets, especially Hosea, by Ephraim; for this name stands in the Word for the understanding of the Word in the church. Since the understanding of the Word makes the church, Ephraim is called the precious son and the child of delight (Jeremiah 31:20); the first-born (Jeremiah 31:9); the strength of Jehovah's head (Psalms 60:7; 108:8); the powerful one (Zechariah 10:7); the one armed with the bow (Zechariah 9:13). The sons of Ephraim are called armed men and shooters of the bow (Psalms 78:9); for a bow means doctrine from the Word militating against falsities. For the same reason too Ephraim was transferred to Israel's right hand and blessed, and also received in place of Reuben 1 (Genesis 48:5, 11ff). Also Ephraim with his brother Manasseh was raised above all others by Moses when he blessed the sons of Israel in the name of Joseph their father (Deuteronomy 33:13-17).

[2] What the church, however, is like when its understanding of the Word is destroyed is also described by Ephraim in the prophets, especially in Hosea, as in the following passages:

Israel and Ephraim will fall; Ephraim will become a wilderness. Ephraim is overwhelmed and shaken in judgment, Hosea 5:5, 9, 11-14.

What shall I do to you, Ephraim? For your holiness has departed, like the clouds of dawn and like the dew that falls in the morning, Hosea 6:4.

They will not dwell in the land of Jehovah; Ephraim will return to Egypt, and will eat unclean food in Assyria, Hosea 9:3.

The land of Jehovah is the church; Egypt is the factual knowledge of the natural man; Assyria is reasoning from this. It is these two together which lead to falsification of the Word in respect of its inward understanding. This is why it is said that Ephraim will return to Egypt and eat unclean food in Assyria.

[3] Ephraim pastures the wind and pursues the east wind; every day he increases the lie and devastation; he makes an agreement with Assyria and oil is carried down into Egypt, Hosea 12:1.

Pasturing the wind, pursuing the east wind and increasing the lie and devastation is falsifying truths and so destroying the church. Ephraim's whoring has a similar meaning, as whoring means the falsification of the understanding of the Word, that is, of its genuine truth, in the following passages:

I know Ephraim, that he has utterly given himself to whoring, and Israel is defiled, Hosea 5:3.

In the house of Israel I have seen a foul thing; there Ephraim went whoring and Israel is defiled, Hosea 6:10.

Israel is the church itself, and Ephraim is the understanding of the Word, the source which determines what sort of church it is. This is why it says that Ephraim went whoring and Israel is defiled.

[4] The church among the Israelite and Jewish people was utterly destroyed by falsifying the Word, so therefore it is said of Ephraim:

I shall give you up, Ephraim, I shall hand you over, Israel, like Admah and I shall make you like Zeboyim, Hosea 11:8.

So because the book of the prophet Hosea from the first chapter to the last is about the falsification of the genuine understanding of the Word and the resultant destruction of the church, and because whoring there means the falsification of truth, that is why the prophet was ordered to represent that state of the church by taking to wife a whore and having sons by her (chapter 1), and again by taking an adulterous woman (chapter 3).

These passages have been quoted to provide knowledge and proof from the Word that what the church is like depends on how the Word is understood in it. It is excellent and valuable, if its understanding is based upon genuine truths from the Word, but ruined and actually foul, if based upon falsified truths.

Poznámky pod čarou:

1. Thought by some editors to be an error for Manasseh, but the reference may be to verse 5: 'Ephraim and Manasseh shall be mine as Reuben and Simeon are.'

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.