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Genesis 9

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1 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *νωε-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF

2 καί-C ὁ- A--NSM τρόμος-N2--NSM σύ- P--GP καί-C ὁ- A--NSM φόβος-N2--NSM εἰμί-VF--FMI3S ἐπί-P πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN ὄρνεον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN κινέω-V2--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSF θάλασσα-N1S-GSF ὑπό-P χείρ-N3--APF σύ- P--DP δίδωμι-VX--XAI1S

3 καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN ὅς- --NSN εἰμί-V9--PAI3S ζάω-V3--PAPNSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF ὡς-C λάχανον-N2N-NPN χόρτος-N2--GSM δίδωμι-VX--XAI1S σύ- P--DP ὁ- A--APN πᾶς-A3--APN

4 πλήν-D κρέας-N3--ASN ἐν-P αἷμα-N3M-DSN ψυχή-N1--GSF οὐ-D ἐσθίω-VF--FMI2P

5 καί-C γάρ-X ὁ- A--NSN ὑμέτερος-A1A-NSN αἷμα-N3M-NSN ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP ἐκζητέω-VA--AAS1S ἐκ-P χείρ-N3--GSF πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ἐκζητέω-VA--AAS1S αὐτός- D--ASN καί-C ἐκ-P χείρ-N3--GSF ἄνθρωπος-N2--GSM ἀδελφός-N2--GSM ἐκζητέω-VA--AAS1S ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM ἄνθρωπος-N2--GSM

6 ὁ- A--NSM ἐκχέω-V2--PAPNSM αἷμα-N3M-ASN ἄνθρωπος-N2--GSM ἀντί-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM ἐκχέω-VF--FPI3S ὅτι-C ἐν-P εἰκών-N3N-DSF θεός-N2--GSM ποιέω-VAI-AAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM

7 σύ- P--NP δέ-X αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C πληθύνω-V1--PMD2P ἐπί-P αὐτός- D--GSF

8 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--GSM λέγω-V1--PAPNSM

9 ἐγώ- P--NS ἰδού-I ἀναἵστημι-V6--PAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS σύ- P--DP καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GP μετά-P σύ- P--AP

10 καί-C πᾶς-A1S-DSF ψυχή-N1--DSF ὁ- A--DSF ζάω-V3--PAPDSF μετά-P σύ- P--GP ἀπό-P ὄρνεον-N3I-GPN καί-C ἀπό-P κτῆνος-N3E-GPN καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF ὅσος-A1--NPN μετά-P σύ- P--GP ἀπό-P πᾶς-A3--GPM ὁ- A--GPM ἐκἔρχομαι-VB--AAPGPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P σύ- P--AP καί-C οὐ-D ἀποθνήσκω-VF2-FMI3S πᾶς-A1S-NSF σάρξ-N3K-NSF ἔτι-D ἀπό-P ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM κατακλυσμός-N2--GSM καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D κατακλυσμός-N2--NSM ὕδωρ-N3T-GSN ὁ- A--GSN καταφθείρω-VA--AAN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

12 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --ASN ἐγώ- P--NS δίδωμι-V8--PAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ὅς- --NSF εἰμί-V9--PAI3S μετά-P σύ- P--GP εἰς-P γενεά-N1A-APF αἰώνιος-A1B-APF

13 ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS τίθημι-V7--PAI1S ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN διαθήκη-N1--GSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ὁ- A--GSF γῆ-N1--GSF

14 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSN συννεφέω-V2--PAN ἐγώ- P--AS νεφέλη-N1--APF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁράω-VV--FPI3S ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF

15 καί-C μιμνήσκω-VS--FPI1S ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὅς- --NSF εἰμί-V9--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D ὁ- A--NSN ὕδωρ-N3--NSN εἰς-P κατακλυσμός-N2--ASM ὥστε-C ἐκἀλείφω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF

16 καί-C εἰμί-VF--FMI3S ὁ- A--NSN τόξον-N2N-NSN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C ὁράω-VF--FMI1S ὁ- A--GSN μιμνήσκω-VS--APN διαθήκη-N1--ASF αἰώνιος-A1B-ASF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --GSF διατίθημι-VEI-AMI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF σάρξ-N3K-GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ὁ- A--NPM ἐκἔρχομαι-VB--AAPNPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM εἰμί-V9--IAI3S πατήρ-N3--NSM *χανααν-N---GSM

19 τρεῖς-A3--NPM οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

20 καί-C ἄρχω-VAI-AMI3S *νωε-N---NSM ἄνθρωπος-N2--NSM γεωργός-N2--NSM γῆ-N1--GSF καί-C φυτεύω-VAI-AAI3S ἀμπελών-N3W-ASM

21 καί-C πίνω-VBI-AAI3S ἐκ-P ὁ- A--GSM οἶνος-N2--GSM καί-C μεθύω-VSI-API3S καί-C γυμνόω-VCI-API3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM

22 καί-C ὁράω-VBI-AAI3S *χαμ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *χανααν-N---GSM ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἐκἔρχομαι-VB--AAPNSM ἀναἀγγέλλω-VAI-AAI3S ὁ- A--DPM δύο-M---DPM ἀδελφός-N2--DPM αὐτός- D--GSM ἔξω-D

23 καί-C λαμβάνω-VB--AAPNPM *σημ-N---NSM καί-C *ιαφεθ-N---NSM ὁ- A--ASN ἱμάτιον-N2N-ASN ἐπιτίθημι-VEI-AMI3P ἐπί-P ὁ- A--APN δύο-M νῶτον-N2N-APN αὐτός- D--GPM καί-C πορεύομαι-VCI-API3P ὀπισθοφανῶς-D καί-C συνκαλύπτω-VAI-AAI3P ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM καί-C ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM ὀπισθοφανής-A3--ASN καί-C ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM οὐ-D ὁράω-VBI-AAI3P

24 ἐκνήφω-VAI-AAI3S δέ-X *νωε-N---NSM ἀπό-P ὁ- A--GSM οἶνος-N2--GSM καί-C γιγνώσκω-VZI-AAI3S ὅσος-A1--APN ποιέω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC

25 καί-C εἶπον-VBI-AAI3S ἐπικατάρατος-A1B-NSM *χανααν-N---NSM παῖς-N3D-NSM οἰκέτης-N1M-NSM εἰμί-VF--FMI3S ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM

26 καί-C εἶπον-VBI-AAI3S εὐλογητός-A1--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *σημ-N---GSM καί-C εἰμί-VF--FMI3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GSM

27 πλατύνω-V1--PAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *ιαφεθ-N---DSM καί-C καταοἰκέω-VA--AAD3S ἐν-P ὁ- A--DPM οἶκος-N2--DPM ὁ- A--GSM *σημ-N---GSM καί-C γίγνομαι-VC--APD3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GPM

28 ζάω-VAI-AAI3S δέ-X *νωε-N---NSM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM τριακόσιοι-A1A-APN πεντήκοντα-M ἔτος-N3E-APN

29 καί-C γίγνομαι-VBI-AMI3P πᾶς-A1S-NPF ὁ- A--NPF ἡμέρα-N1A-NPF *νωε-N---GSM ἐννακόσιοι-A1--NPN πεντήκοντα-M ἔτος-N3E-NPN καί-C ἀποθνήσκω-VBI-AAI3S

   

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Arcana Coelestia # 1043

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1043. 'The cloud' means the obscure light in which the spiritual man dwells in comparison with the celestial man. This becomes clear from what has just been stated concerning the bow; for the bow, or the colour of the bow, is never manifested except within the cloud. As has been stated, it is the obscurity itself through which the sun's rays shine that is converted into different colours, and so the actual colour that is produced is determined by the nature of the obscurity which the brightness of those rays encounters. Similarly with the spiritual man. The obscurity with him, which is called 'the cloud' here, is falsity, and is the same as the intellectual side of his proprium. When innocence, charity, and mercy from the Lord are instilled into this part of his proprium, the cloud is no longer seen as falsity but as an appearance of truth together with [real] truth from the Lord. Consequently there is the likeness of a coloured bow. The conversion of something spiritual that defies description is involved here, but how else the matter can be explained intelligibly except through the way a person perceives colours and how they are produced I do not know.

[2] The nature of this cloud with someone who is regenerate is clear from what his state was prior to regeneration. A person is regenerated by means of the things he supposes to be the truths of faith. Everyone supposes that his own accepted belief is the truth, and on this basis acquires a conscience. Consequently once he has acquired a conscience, acting contrary to the things that have been impressed on him as being the truths of faith is to him acting contrary to conscience. This applies to everyone who is regenerate. For many from whatever accepted belief are regenerated by the Lord; and once regenerated, they do not receive any direct revelation, but only those things which are implanted through the Word and preaching of it. But because they receive charity, the Lord operates by way of charity into the cloud that is theirs. From this, light is provided, as when the sun pierces a cloud which thereby becomes more illumined and made varicoloured. So also within the cloud [of falsity] the likeness of a bow is manifested. The thinner the cloud therefore, that is, the more it consists of many truths of faith blending together, the more beautiful is the bow; but the thicker this cloud, that is, the less it consists of truths of faith, the less beautiful the bow. Innocence adds considerably to its beauty, bringing so to speak a living brightness to the colours.

[3] All appearances of truth are 'clouds' which envelop a person when he is confined to the sense of the letter of the Word, for the Word speaks according to appearances. Yet, even though he remains in appearances, since he believes the Word in simplicity and has charity, that cloud is relatively thin - it being within this cloud that the Lord forms conscience in the case of one who is inside the Church. In addition, all forms of ignorance of truth are 'clouds', such as envelop a person who does not know what the truth of faith is, in general when he does not know what the Word is, and still more when he has not heard about the Lord. It is within this cloud that the Lord forms conscience in the case of one who is outside the Church; for in ignorance itself there can be innocence, and so charity. All falsities too are 'clouds', but these clouds are the darkness that exists either with people who have a false conscience, as described already, or with people who have none at all. These are in general the various types of clouds. As regards the number of them, the clouds with an individual are so numerous and so thick that if he knew he would be amazed that rays of light from the Lord could ever pierce them at all and that anyone could be regenerated. The person who imagines he has a very small amount of cloud sometimes has a vast quantity of it, while the one who believes he has a vast quantity of cloud has less.

[4] Such clouds reside with the spiritual man, but with the celestial man not so many do so since with him love to the Lord is present, which has been implanted in the will part of his mind. He does not therefore receive conscience from the Lord as the spiritual man does, but perception of good and from this of truth. When the will part of someone's mind is such that he is able to receive rays from a celestial flame, the understanding part is lit up by it, and he knows and perceives from love all things that are truths of faith. The will part is then like a little sun from which rays pass into the understanding part. Such was the nature of the member of the Most Ancient Church. But when the will part of his mind has become utterly corrupted and hellish, and a new will, which is conscience, is therefore formed in the understanding part, as happened to the member of the Ancient Church and happens now to every regenerate member of the spiritual Church, there is thick cloud; for, having no ability to perceive what good and truth are, he must gain a knowledge of this through learning about them. At the same time falsity, which is the obscurity of the cloud, is constantly flowing in from the black will part of his mind, that is, from hell by way of that will part. For this reason the understanding part with the spiritual man can never be enlightened in the way that it is with the celestial man. This is why 'cloud' here means the obscure light in which the spiritual man dwells in comparison with the celestial man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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