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Genesis 7

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM εἰςἔρχομαι-VB--AAD2S σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C σύ- P--AS ὁράω-VBI-AAI3P δίκαιος-A1A-ASM ἐναντίον-P ἐγώ- P--GS ἐν-P ὁ- A--DSF γενεά-N1A-DSF οὗτος- D--DSF

2 ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN εἰςἄγω-VB--AAD2S πρός-P σύ- P--AS ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

3 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--GPN καθαρός-A1A-GPN ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN διατρέφω-VA--AAN σπέρμα-N3M-ASN ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

4 ἔτι-D γάρ-X ἡμέρα-N1A-GPF ἑπτά-M ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ὑετός-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C ἐκἀλείφω-VA--AAS1S πᾶς-A1S-ASF ὁ- A--ASF ἐξανάστασις-N3I-ASF ὅς- --ASF ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

5 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 *νωε-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξακόσιοι-A1A-GPN καί-C ὁ- A--NSM κατακλυσμός-N2--NSM γίγνομαι-VBI-AMI3S ὕδωρ-N3T-GSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 εἰςἔρχομαι-VBI-AAI3S δέ-X *νωε-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF διά-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSM κατακλυσμός-N2--GSM

8 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 δύο-M δύο-M εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

10 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--GSM κατακλυσμός-N2--GSM γίγνομαι-VBI-AMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 ἐν-P ὁ- A--DSN ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM δεύτερος-A1A-GSM μήν-N3--GSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ῥήγνυμι-VDI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM ἀναοἴγω-VQI-API3P

12 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ὑετός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF

13 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF εἰςἔρχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υἱός-N2--NPM *νωε-N---GSM καί-C ὁ- A--NSF γυνή-N3K-NSF *νωε-N---GSM καί-C ὁ- A--NPF τρεῖς-A3--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

14 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN κατά-P γένος-N3E-ASN

15 εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF δύο-M δύο-M ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF ἐν-P ὅς- --DSN εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF

16 καί-C ὁ- A--NPN εἰςπορεύομαι-V1--PMPNPN ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF εἰςἔρχομαι-VBI-AAI3S καθά-D ἐντέλλομαι-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C κλείω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἔξωθεν-D αὐτός- D--GSM ὁ- A--ASF κιβωτός-N2--ASF

17 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM κατακλυσμός-N2--NSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πληθύνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπιαἴρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑψόω-VCI-API3S ἀπό-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐπικρατέω-V2I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C πληθύνω-V1I-IMI3S σφόδρα-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπιφέρω-V1I-IMI3S ὁ- A--NSF κιβωτός-N2--NSF ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

19 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN ἐπικρατέω-V2I-IAI3S σφόδρα-D σφοδρῶς-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN ὅς- --APN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 δέκα-M πέντε-M πῆχυς-N3--APM ἐπάνω-D ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN

21 καί-C ἀποθνήσκω-VBI-AAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF κινέω-V2--PMPNSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GPN πετεινόν-N2N-GPN καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM

22 καί-C πᾶς-A3--APN ὅσος-A1--APN ἔχω-V1--PAI3S πνοή-N1--ASF ζωή-N1--GSF καί-C πᾶς-A3--NSM ὅς- --NSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF ξηρός-A1A-GSF ἀποθνήσκω-VBI-AAI3S

23 καί-C ἐκἀλείφω-VAI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ἀνάστημα-N3M-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἑρπετόν-N2N-GPN καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐκἀλείφω-VVI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταλείπω-VVI-API3S μόνος-A1--NSM *νωε-N---NSM καί-C ὁ- A--NPM μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF

24 καί-C ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἡμέρα-N1A-APF ἑκατόν-M πεντήκοντα-M

   

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Arcana Coelestia # 875

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875. But the dove found no rest for the sole of her foot. That this signifies that nothing of the good and truth of faith could yet take root, is evident from the signification of a “dove” as being the truth of faith, and from the signification of “rest for the sole of the foot” as being to take root. The reason that it could not take root is told in what follows, namely, that falsities were still overflowing. But how this is cannot be understood unless it be known how the regeneration of the spiritual man is effected.

[2] With this man the knowledges of faith are to be implanted in his memory from the Word of the Lord, or from doctrinal things therefrom (which the Ancient Church had from what was revealed to the Most Ancient Church), and thereby his intellectual mind is to be instructed. But as long as falsities overflow therein, the truths of faith, howsoever sown, cannot take root. They remain on the surface only, that is, in the memory; nor does the ground become fit for them until the falsities have been shaken off so as not to appear, as before said.

[3] The real “ground” with this man is prepared in his intellectual mind, and when it has been prepared the good of charity is insinuated by the Lord, and from this, conscience, from which he afterwards acts, that is, through which the Lord works the good and truth of faith. Thus the Lord makes the intellectual things of this man distinct from those of his will so that they are never united; for if they should be united, he could not but perish eternally.

[4] With the man of the Most Ancient Church the things of the will were united to those of the understanding, as they also are with the celestial angels. But with the man of this Ancient Church they were not united, nor are they with any spiritual man. It appears indeed as if the good of charity which he does were of his will, but this is only an appearance and fallacy. All the good of charity that he does is of the Lord alone, not through the will, but through conscience. If the Lord should let go ever so little and suffer the man to act from his own will, instead of good he would do evil from hatred, revenge, and cruelty.

[5] The case is the same with the truth that the spiritual man thinks and speaks: unless he were to think and speak from conscience, and thus from the good that is of the Lord, he could never think and speak truth otherwise than as do the devils of hell when they feign themselves angels of light. All this is clearly manifest in the other life. From these things it is evident in what manner regeneration is effected, and what the regeneration of the spiritual man is: that in fact it is the separation of his intellectual part from the will part, by means of conscience, which is formed by the Lord in his intellectual part; and whatever is done from this appears as if done by the man’s will, but is really done by the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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