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Genesis 7

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM εἰςἔρχομαι-VB--AAD2S σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C σύ- P--AS ὁράω-VBI-AAI3P δίκαιος-A1A-ASM ἐναντίον-P ἐγώ- P--GS ἐν-P ὁ- A--DSF γενεά-N1A-DSF οὗτος- D--DSF

2 ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN εἰςἄγω-VB--AAD2S πρός-P σύ- P--AS ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

3 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--GPN καθαρός-A1A-GPN ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN διατρέφω-VA--AAN σπέρμα-N3M-ASN ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

4 ἔτι-D γάρ-X ἡμέρα-N1A-GPF ἑπτά-M ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ὑετός-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C ἐκἀλείφω-VA--AAS1S πᾶς-A1S-ASF ὁ- A--ASF ἐξανάστασις-N3I-ASF ὅς- --ASF ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

5 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 *νωε-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξακόσιοι-A1A-GPN καί-C ὁ- A--NSM κατακλυσμός-N2--NSM γίγνομαι-VBI-AMI3S ὕδωρ-N3T-GSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 εἰςἔρχομαι-VBI-AAI3S δέ-X *νωε-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF διά-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSM κατακλυσμός-N2--GSM

8 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 δύο-M δύο-M εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

10 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--GSM κατακλυσμός-N2--GSM γίγνομαι-VBI-AMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 ἐν-P ὁ- A--DSN ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM δεύτερος-A1A-GSM μήν-N3--GSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ῥήγνυμι-VDI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM ἀναοἴγω-VQI-API3P

12 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ὑετός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF

13 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF εἰςἔρχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υἱός-N2--NPM *νωε-N---GSM καί-C ὁ- A--NSF γυνή-N3K-NSF *νωε-N---GSM καί-C ὁ- A--NPF τρεῖς-A3--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

14 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN κατά-P γένος-N3E-ASN

15 εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF δύο-M δύο-M ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF ἐν-P ὅς- --DSN εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF

16 καί-C ὁ- A--NPN εἰςπορεύομαι-V1--PMPNPN ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF εἰςἔρχομαι-VBI-AAI3S καθά-D ἐντέλλομαι-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C κλείω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἔξωθεν-D αὐτός- D--GSM ὁ- A--ASF κιβωτός-N2--ASF

17 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM κατακλυσμός-N2--NSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πληθύνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπιαἴρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑψόω-VCI-API3S ἀπό-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐπικρατέω-V2I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C πληθύνω-V1I-IMI3S σφόδρα-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπιφέρω-V1I-IMI3S ὁ- A--NSF κιβωτός-N2--NSF ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

19 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN ἐπικρατέω-V2I-IAI3S σφόδρα-D σφοδρῶς-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN ὅς- --APN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 δέκα-M πέντε-M πῆχυς-N3--APM ἐπάνω-D ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN

21 καί-C ἀποθνήσκω-VBI-AAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF κινέω-V2--PMPNSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GPN πετεινόν-N2N-GPN καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM

22 καί-C πᾶς-A3--APN ὅσος-A1--APN ἔχω-V1--PAI3S πνοή-N1--ASF ζωή-N1--GSF καί-C πᾶς-A3--NSM ὅς- --NSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF ξηρός-A1A-GSF ἀποθνήσκω-VBI-AAI3S

23 καί-C ἐκἀλείφω-VAI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ἀνάστημα-N3M-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἑρπετόν-N2N-GPN καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐκἀλείφω-VVI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταλείπω-VVI-API3S μόνος-A1--NSM *νωε-N---NSM καί-C ὁ- A--NPM μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF

24 καί-C ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἡμέρα-N1A-APF ἑκατόν-M πεντήκοντα-M

   

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Arcana Coelestia # 751

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751. Since the subject here is the temptation of the member of the new Church called Noah, and since few, if any, know what temptations are, because nowadays few people undergo such temptations - and those who do are not aware of anything other than the feeling that it is something within them which is suffering in this way - let a brief explanation be given. There are evil spirits who at that time activate a person's falsities and evils, as has been stated. Indeed they draw out of his memory whatever he has thought and carried out since early childhood. Evil spirits can do this so cleverly and wickedly as to defy description. But the angels who are with him draw out his goods and truths, and in this way defend him. This conflict is what the person feels and perceives in himself and is what causes the sting and torment of conscience.

[2] There are two kinds of temptation, the first involving things of the understanding, the second those of the will. When a person's temptation involves those of the understanding, evil spirits activate only the evil deeds he has carried out, which are meant here by 'unclean beasts'. And with these they accuse and condemn. They even activate his good deeds as well, which are also meant here by the 'clean beasts'; but these they corrupt in a thousand ways. At the same time they also activate his thoughts, which are also meant here by 'bird', and in addition they activate the things meant here by 'things creeping over the ground'. This kind of temptation however is mild and is perceived only through the recollection of such experiences, and a kind of mental anguish resulting from this.

[3] When however someone's temptation involves things of the will, it is not so much his deeds and thoughts that are activated. Instead there are evil genii, as evil spirits of this type may be called, who inflame him with the evil desires and the foul loves in which he is steeped, and in this way direct their attack through the person's very desires. They do this so wickedly and secretly that one cannot possibly believe it is they who are doing it. In fact they worm their way in no time at all into the life of his desires, and almost instantaneously twist and convert the affection for good and truth into the affection for evil and falsity. They act in such a way that the individual inevitably thinks that these things come from himself and flow forth of his own free will. This kind of temptation is very severe, and is felt as inward pain and burning torment. This subject is dealt with later on. I have been allowed from much experience to know and realize that this is true, and to know also when evil spirits or genii were flowing in and overwhelming, and from where, who they were and how they did it. In the Lord's Divine mercy these experiences will be described in detail later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.