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Genesis 6

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1 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἄρχω-VAI-AMI3P ὁ- A--NPM ἄνθρωπος-N2--NPM πολύς-A1--NPM γίγνομαι-V1--PMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C θυγάτηρ-N3--NPF γίγνομαι-VCI-API3P αὐτός- D--DPM

2 ὁράω-VB--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM θεός-N2--GSM ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C καλός-A1--NPF εἰμί-V9--PAI3P λαμβάνω-VBI-AAI3P ἑαυτοῦ- D--DPM γυνή-N3K-APF ἀπό-P πᾶς-A1S-GPF ὅς- --GPF ἐκλέγω-VAI-AMI3P

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D καταμένω-VA--AAS3S ὁ- A--ASN πνεῦμα-N3M-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPM ἄνθρωπος-N2--DPM οὗτος- D--DPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM διά-P ὁ- A--ASN εἰμί-V9--PAN αὐτός- D--APM σάρξ-N3K-APF εἰμί-VF--FMI3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF αὐτός- D--GPM ἑκατόν-M εἴκοσι-M ἔτος-N3E-APN

4 ὁ- A--NPM δέ-X γίγας-N3--NPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF καί-C μετά-P ἐκεῖνος- D--ASN ὡς-C ἄν-X εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM θεός-N2--GSM πρός-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C γεννάω-VAI-AAI3P ἑαυτοῦ- D--DPM ἐκεῖνος- D--NPM εἰμί-V9--IAI3P ὁ- A--NPM γίγας-N3--NPM ὁ- A--NPM ἀπό-P αἰών-N3W-GSM ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM ὀνομαστός-A1--NPM

5 ὁράω-VB--AAPNSM δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὅτι-C πληθύνω-VCI-API3P ὁ- A--NPF κακία-N1A-NPF ὁ- A--GPM ἄνθρωπος-N2--GPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM τις- I--NSM διανοέομαι-V2--PMI3S ἐν-P ὁ- A--DSF καρδία-N1A-DSF αὐτός- D--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF

6 καί-C ἐνθυμέομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM ὅτι-C ποιέω-VAI-AAI3S ὁ- A--ASM ἄνθρωπος-N2--ASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C διανοέομαι-VCI-API3S

7 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀποἀλείφω-VF--FAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἀπό-P ἑρπετόν-N2N-GPN ἕως-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὅτι-C θυμόω-VCI-API1S ὅτι-C ποιέω-VAI-AAI1S αὐτός- D--APM

8 *νωε-N---NSM δέ-X εὑρίσκω-VB--AAI3S χάρις-N3--ASF ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM

9 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *νωε-N---GSM *νωε-N---NSM ἄνθρωπος-N2--NSM δίκαιος-A1A-NSM τέλειος-A1A-NSM εἰμί-V9--PAPNSM ἐν-P ὁ- A--DSF γενεά-N1A-DSF αὐτός- D--GSM ὁ- A--DSM θεός-N2--DSM εὐαρεστέω-VAI-AAI3S *νωε-N---NSM

10 γεννάω-VAI-AAI3S δέ-X *νωε-N---NSM τρεῖς-A3--APM υἱός-N2--APM ὁ- A--ASM *σημ-N---ASM ὁ- A--ASM *χαμ-N---ASM ὁ- A--ASM *ιαφεθ-N---ASM

11 φθείρω-VDI-API3S δέ-X ὁ- A--NSF γῆ-N1--NSF ἐναντίον-P ὁ- A--GSM θεός-N2--GSM καί-C πίμπλημι-VSI-API3S ὁ- A--NSF γῆ-N1--NSF ἀδικία-N1A-GSF

12 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF γῆ-N1--ASF καί-C εἰμί-V9--IAI3S καταφθείρω-VM--XMPNSF ὅτι-C καταφθείρω-V1I-IAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

13 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM καιρός-N2--NSM πᾶς-A3--GSM ἄνθρωπος-N2--GSM ἥκω-V1--PAI3S ἐναντίον-P ἐγώ- P--GS ὅτι-C πίμπλημι-VSI-API3S ὁ- A--NSF γῆ-N1--NSF ἀδικία-N1A-GSF ἀπό-P αὐτός- D--GPM καί-C ἰδού-I ἐγώ- P--NS καταφθείρω-V1--PAI1S αὐτός- D--APM καί-C ὁ- A--ASF γῆ-N1--ASF

14 ποιέω-VA--AAD2S οὖν-X σεαυτοῦ- D--DSM κιβωτός-N2--ASF ἐκ-P ξύλον-N2N-GPN τετράγωνος-A1B-GPN νοσσιά-N1--APF ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF καί-C ἀσφαλτόω-VF--FAI2S αὐτός- D--ASF ἔσωθεν-D καί-C ἔξωθεν-D ὁ- A--DSF ἄσφαλτος-N2--DSF

15 καί-C οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF τριακόσιοι-A1A-GPM πῆχυς-N3--GPM ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GSF κιβωτός-N2--GSF καί-C πεντήκοντα-M πῆχυς-N3--GPM ὁ- A--ASN πλάτος-N3E-ASN καί-C τριάκοντα-M πῆχυς-N3--GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSF

16 ἐπι συνἄγω-V1--PAPNSM ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF καί-C εἰς-P πῆχυς-N3--ASM συντελέω-VF--FAI2S αὐτός- D--ASF ἄνωθεν-D ὁ- A--ASF δέ-X θύρα-N1A-ASF ὁ- A--GSF κιβωτός-N2--GSF ποιέω-VF--FAI2S ἐκ-P πλάγιος-A1A-GPM κατάγαιος-A1--APN διώροφος-A1--APN καί-C τριώροφος-A1--APN ποιέω-VF--FAI2S αὐτός- D--ASF

17 ἐγώ- P--NS δέ-X ἰδού-I ἐπιἄγω-V1--PAI1S ὁ- A--ASM κατακλυσμός-N2--ASM ὕδωρ-N3--ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καταφθείρω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ἐν-P ὅς- --DSF εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ὅσος-A1--APN ἐάν-C εἰμί-V9--PAS3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF τελευτάω-VF--FAI3S

18 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P σύ- P--AS εἰςἔρχομαι-VF--FMI2S δέ-X εἰς-P ὁ- A--ASF κιβωτός-N2--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

19 καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF δύο-M δύο-M ἀπό-P πᾶς-A3--GPM εἰςἄγω-VF--FAI2S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἵνα-C τρέφω-V1--PAS2S μετά-P σεαυτοῦ- D--GSM ἄρσην-A3--NSN καί-C θῆλυς-A3U-NSN εἰμί-VF--FMI3P

20 ἀπό-P πᾶς-A3--GPM ὁ- A--GPN ὄρνεον-N3I-GPN ὁ- A--GPN πετεινόν-N2N-GPN κατά-P γένος-N3E-ASN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN κατά-P γένος-N3E-ASN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPN δύο-M δύο-M ἀπό-P πᾶς-A3--GPN εἰςἔρχομαι-VF--FMI3P πρός-P σύ- P--AS τρέφω-V1--PMN μετά-P σύ- P--GS ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

21 σύ- P--NS δέ-X λαμβάνω-VF--FMI2S σεαυτοῦ- D--DSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN βρῶμα-N3M-GPN ὅς- --APN ἐσθίω-VF--FMI2P καί-C συνἄγω-VF--FAI2S πρός-P σεαυτοῦ- D--ASM καί-C εἰμί-VF--FMI3S σύ- P--DS καί-C ἐκεῖνος- D--DPN ἐσθίω-VB--AAN

22 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὕτως-D ποιέω-VAI-AAI3S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 737

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737. 'Noah was a son of six hundred years' means his initial state of temptation. This is clear from the fact from here down to Eber in Chapter 11 nothing else is meant by numbers, years of age, or names than real things, as was the case also with the ages and names of all those mentioned in Chapter 5. Here 'six hundred years' means the initial state of temptation. This becomes clear from its prime factors which are ten and six multiplied again by ten. When the same factors are involved it makes no difference whether the number arrived at is large or small. As for ten, this has been shown already at 6:3 to mean remnants, while the meaning of six here as labour and conflict is clear from places throughout the Word. For the situation is this: What has gone before dealt with man's preparation for temptation, that is to say, he was supplied by the Lord with truths of the understanding and with goods of the will. These truths and goods are remnants, but they are not brought forth so as to be acknowledged until man is being regenerated. In the case of those who are being regenerated by means of temptations the remnants existing with any man are for the angels present with him. From these remnants they draw out those things with which they protect him against the evil spirits who activate falsities with him and in this way attack him. It is because remnants are meant by 'ten' and conflict by 'six' that six hundred years are spoken of, a number in which ten and six are the prime factors and which means a state of temptation.

[2] As regards conflict being the particular meaning of 'six', this is clear from Genesis 1, which describes the six days of man's regeneration prior to his becoming celestial. During those six days there was constant conflict, but on the seventh day came rest. Consequently there are six days of labour, and the seventh is the sabbath, a word which means rest. This also is why a Hebrew slave was to serve for six years and in the seventh was to go free, Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14, and why for six years they were to sow the land and gather in the produce, but in the seventh they were to leave it alone, Exodus 23:10-12. The same applied to a vineyard. It is also the reason why in the seventh year the land was to have a sabbath of rest, a sabbath to Jehovah, Leviticus 25:3-4. Because 'six' means labour and conflict it also means the dispersion of falsity, as in Ezekiel,

Behold, six men coming from the direction of the upper gate, which looks towards the north, every man with a weapon of dispersion in his hand. Ezekiel 9:2.

And in the same prophet, against Gog,

I will cause you to turn about, and I will split you into six, and cause you to come up from the uttermost parts of the north. Ezekiel 39:2.

Here 'six' and 'splitting into six' stand for dispersion, 'the north' for falsities, and 'Gog' for people who seize on doctrinal matters based on things of an external nature with which they destroy internal worship. From Job,

He will deliver you in six troubles, and in a seventh no evil will touch you. Job 5:19.

This stands for the conflict that constitutes temptations.

[3] 'Six' occurs in other parts of the Word where it does not mean labour, conflict, or the dispersion of falsity, but the holiness of faith. In these instances it is related to twelve, which means faith and all things of faith in their entirety, and to three which means that which is holy. Consequently there is also a genuine derivative meaning to the number six, as in Ezekiel 40:5, where the man's measuring rod with which he measured the holy city of Israel was six cubits long; and in other places. The reason for this derivative is that in the conflict of temptation the holiness of faith is present, and also that six days of labour and conflict look forward to the holy seventh day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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