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Genesis 49

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1 καλέω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S συνἄγω-VQ--APS2P ἵνα-C ἀναἀγγέλλω-VA--AAS1S σύ- P--DP τίς- I--NSN ἀποἀντάω-VF--FAI3S σύ- P--DP ἐπί-P ἔσχατο-A1--GPM ὁ- A--GPM ἡμέρα-N1A-GPF

2 ἀθροίζω-VS--AAD2P καί-C ἀκούω-VA--AAD2P υἱός-N2--NPM *ἰακώβ-N---GSM ἀκούω-VA--AAD2P *ἰσραήλ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP

3 *ρουβην-N---VSM πρωτότοκος-A1B-NSM ἐγώ- P--GS σύ- P--NS ἰσχύς-N3U-NSF ἐγώ- P--GS καί-C ἀρχή-N1--NSF τέκνον-N2N-GPN ἐγώ- P--GS σκληρός-A1A-NSM φέρω-V1--PPN καί-C σκληρός-A1A-NSM αὐθάδης-A3H-NSM

4 ἐκὑβρίζω-VA--AAPNSM ὡς-C ὕδωρ-N3--NSN μή-D ἐκζέω-VA--AAS2S ἀναβαίνω-VZI-AAI2S γάρ-X ἐπί-P ὁ- A--ASF κοίτη-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS τότε-D μιαίνω-VAI-AAI2S ὁ- A--ASF στρωμνή-N1--ASF οὗ-D ἀναβαίνω-VZI-AAI2S

5 *συμεων-N---NSM καί-C *λευί-N---NSM ἀδελφός-N2--NPM συντελέω-VAI-AAI3P ἀδικία-N1A-ASF ἐκ-P αἵρεσις-N3I-GSF αὐτός- D--GPM

6 εἰς-P βουλή-N1--ASF αὐτός- D--GPM μή-D ἔρχομαι-VB--AAO3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSF σύστασις-N3E-DSF αὐτός- D--GPM μή-D ἐρείδω-VA--AAO3S ὁ- A--APN ἧπαρ-N3T-APN ἐγώ- P--GS ὅτι-C ἐν-P ὁ- A--DSM θυμός-N2--DSM αὐτός- D--GPM ἀποκτείνω-VAI-AAI3P ἄνθρωπος-N2--APM καί-C ἐν-P ὁ- A--DSF ἐπιθυμία-N1A-DSF αὐτός- D--GPM νευροκοπέω-VAI-AAI3P ταῦρος-N2--ASM

7 ἐπικατάρατος-A1B-NSM ὁ- A--NSM θυμός-N2--NSM αὐτός- D--GPM ὅτι-C αὐθάδης-A3H-NSM καί-C ὁ- A--NSF μῆνις-N3--NSF αὐτός- D--GPM ὅτι-C σκληρύνω-VCI-API3S διαμερίζω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰακώβ-N---DSM καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰσραήλ-N---DSM

8 *ιουδα-N---VSM σύ- P--AS αἰνέω-VA--AAO3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐπί-P νῶτον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GS προςκυνέω-VF--FAI3P σύ- P--DS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS

9 σκύμνος-N2--NSM λέων-N3--GSM *ιουδα-N---NSM ἐκ-P βλαστός-N2--GSM υἱός-N2--VSM ἐγώ- P--GS ἀναβαίνω-VZI-AAI2S ἀναπίπτω-VB--AAPNSM κοιμάω-VCI-API2S ὡς-C λέων-N3W-NSM καί-C ὡς-C σκύμνος-N2--NSM τίς- I--NSM ἐγείρω-VF--FAI3S αὐτός- D--ASM

10 οὐ-D ἐκλείπω-VF--FAI3S ἄρχων-N3--NSM ἐκ-P *ιουδα-N---GSM καί-C ἡγέομαι-V2--PMPNSM ἐκ-P ὁ- A--GPM μηρός-N2--GPM αὐτός- D--GSM ἕως-C ἄν-X ἔρχομαι-VB--AAS3S ὁ- A--NPN ἀποκεῖμαι-V5--PMPNPN αὐτός- D--DSM καί-C αὐτός- D--NSM προσδοκία-N1A-NSF ἔθνος-N3E-GPN

11 δεσμεύω-V1--PAPNSM πρός-P ἄμπελος-N2--ASF ὁ- A--ASM πῶλος-N2--ASM αὐτός- D--GSM καί-C ὁ- A--DSF ἕλιξ-N3K-DSF ὁ- A--ASM πῶλος-N2--ASM ὁ- A--GSF ὄνος-N2--GSF αὐτός- D--GSM πλύνω-VF2-FAI3S ἐν-P οἶνος-N2--DSM ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐν-P αἷμα-N3M-DSN σταφυλή-N1--GSF ὁ- A--ASF περιβολή-N1--ASF αὐτός- D--GSM

12 χαροπός-A1--NPM ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ἀπό-P οἶνος-N2--GSM καί-C λευκός-A1--NPM ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ἤ-C γάλα-N3--NSN

13 *ζαβουλων-N---NSM παράλιος-A1A-NSM καταοἰκέω-VF--FAI3S καί-C αὐτός- D--NSM παρά-P ὅρμος-N2--ASM πλοῖον-N2N-GPN καί-C παρατείνω-VF2-FAI3S ἕως-P *σιδῶν-N---GS

14 *ισσαχαρ-N---NSM ὁ- A--ASN καλός-A1--ASN ἐπιθυμέω-VAI-AAI3S ἀναπαύω-V1--PMPNSM ἀνά-P μέσος-A1--ASM ὁ- A--GPM κλῆρος-N2--GPM

15 καί-C ὁράω-VB--AAPNSM ὁ- A--ASF ἀνάπαυσις-N3I-ASF ὅτι-C καλός-A1--NSF καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C πίων-N3--NSM ὑποτίθημι-VAI-AAI3S ὁ- A--ASM ὦμος-N2--ASM αὐτός- D--GSM εἰς-P ὁ- A--ASN πονέω-V2--AAN καί-C γίγνομαι-VCI-API3S ἀνήρ-N3--NSM γεωργός-N2--NSM

16 *δαν-N---NSM κρίνω-VF2-FAI3S ὁ- A--ASM ἑαυτοῦ- D--GSM λαός-N2--ASM ὡσεί-D καί-C εἷς-A1A-NSF φυλή-N1--NSF ἐν-P *ἰσραήλ-N---DSM

17 καί-C γίγνομαι-VC--APD3S *δαν-N----SM ὄφις-N3I-NSM ἐπί-P ὁδός-N2--GSF ἐν καταἧμαι-V5--PMPNSM ἐπί-P τρίβος-N3--GSM δάκνω-V1--PAPNSM πτέρνα-N1S-ASF ἵππος-N2--GSM καί-C πίπτω-VF2-FMI3S ὁ- A--NSM ἱππεύς-N3V-NSM εἰς-P ὁ- A--APN ὀπίσω-D

18 ὁ- A--ASF σωτηρία-N1A-ASF περιμένω-V1--PAI1S κύριος-N2--GSM

19 *γαδ-N---VSM πειρατήριον-N2N-NSN πειρατεύω-VF--FAI3S αὐτός- D--ASM αὐτός- D--NSM δέ-X πειρατεύω-VF--FAI3S αὐτός- D--GPM κατά-P πούς-N3D-APM

20 *ασηρ-N---NSM πίων-N3--NSM αὐτός- D--GSM ὁ- A--NSM ἄρτος-N2--NSM καί-C αὐτός- D--NSM δίδωμι-VF--FAI3S τρυφή-N1--ASF ἄρχων-N3--DPM

21 *νεφθαλι-N---NSM στέλεχος-N3E-NSN ἀναἵημι-VM--XMPNSN ἐπιδίδωμι-V8--PAPNSM ἐν-P ὁ- A--DSN γένημα-N3M-DSN κάλλος-N3E-NSN

22 υἱός-N2--NSM αὐξάνω-VM--XPPNSM *ιωσηφ-N---NSM υἱός-N2--NSM αὐξάνω-VM--XPPNSM ζηλωτός-A1--NSM υἱός-N2--NSM ἐγώ- P--GS νέος-A1A-NSMS πρός-P ἐγώ- P--AS ἀναστρέφω-VA--AAD2S

23 εἰς-P ὅς- --ASM διαβουλεύω-V1--PMPNPM λοιδορέω-V2I-IAI3P καί-C ἐνἔχω-V1I-IAI3P αὐτός- D--DSM κύριος-N2--NPM τόξευμα-N3M-GPM

24 καί-C συντρίβω-VDI-API3S μετά-P κράτος-N3E-GSN ὁ- A--APN τόξον-N2N-APN αὐτός- D--GPM καί-C ἐκλύω-VCI-API3S ὁ- A--NPN νεῦρον-N2N-NPN βραχίων-N3N-GPM χείρ-N3--GPF αὐτός- D--GPF διά-P χείρ-N3--ASF δυνάστης-N1M-GSM *ἰακώβ-N---GSM ἐκεῖθεν-D ὁ- A--NSM καταἰσχύω-VA--AAPNSM *ἰσραήλ-N---ASM

25 παρά-P θεός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C βοηθέω-VAI-AAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐμός-A1--NSM καί-C εὐλογέω-VA--AAI3S σύ- P--AS εὐλογία-N1A-ASF οὐρανός-N2--GSM ἄνωθεν-D καί-C εὐλογία-N1A-ASF γῆ-N1--GSF ἔχω-V1--PAPGSF πᾶς-A3--APN ἕνεκεν-P εὐλογία-N1A-GSF μαστός-N2--GPM καί-C μήτρα-N1A-GSF

26 εὐλογία-N1A-GSF πατήρ-N3--GSM σύ- P--GS καί-C μήτηρ-N3--GSF σύ- P--GS ὑπεἰσχύω-VAI-AAI3S ἐπί-P εὐλογία-N1A-DPF ὄρος-N3E-GPN μόνιμος-A1--GPN καί-C ἐπί-P εὐλογία-N1A-DPF θίς-N3N-GPM ἀέναος-A1B-GPM εἰμί-VF--FMI3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF ὅς- --GPM ἡγέομαι-VAI-AMI3S ἀδελφός-N2--GPM

27 *βενιαμίν-N---NSM λύκος-N2--NSM ἅρπαξ-A3G-NSM ὁ- A--ASN πρωινός-A1--ASN ἐσθίω-VF--FMI3S ἔτι-D καί-C εἰς-P ὁ- A--ASN ἑσπέρα-N1A-GSF διαδίδωμι-VF--FAI3S τροφή-N1--ASF

28 πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M καί-C οὗτος- D--APN λαλέω-VAI-AAI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἕκαστος-A1--ASM κατά-P ὁ- A--ASF εὐλογία-N1A-ASF αὐτός- D--GSM εὐλογέω-VA--AAI3S αὐτός- D--APM

29 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἐγώ- P--NS προςτίθημι-V7--PMI1S πρός-P ὁ- A--ASM ἐμός-A1--ASM λαός-N2--ASM θάπτω-VA--AAD2P ἐγώ- P--AS μετά-P ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM

30 ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--DSN διπλοῦς-A1C-DSN ὁ- A--DSN ἀπέναντι-P *μαμβρη-N---GS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM ὁ- A--ASN σπήλαιον-N2N-ASN παρά-P *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ἐν-P κτῆσις-N3I-DSF μνημεῖον-N2N-GSN

31 ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐκεῖ-D θάπτω-VAI-AAI3P *ισαακ-N---ASM καί-C *ρεβεκκα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ἐκεῖ-D θάπτω-VAI-AAI1S *λεια-N---ASF

32 ἐν-P κτῆσις-N3I-DSF ὁ- A--GSM ἀγρός-N2--GSM καί-C ὁ- A--GSN σπήλαιον-N2N-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P αὐτός- D--DSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

33 καί-C καταπαύω-VAI-AAI3S *ἰακώβ-N---NSM ἐπιτάσσω-V1--PAPNSM ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ἐκαἴρω-VA--AAPNSM ὁ- A--APM πούς-N3D-APM αὐτός- D--GSM ἐπί-P ὁ- A--ASF κλίνη-N1--ASF ἐκλείπω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

   

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Arcana Coelestia # 1069

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1069. That 'he planted a vineyard' means a Church resulting from this, 'vineyard' being the spiritual Church, is clear from the meaning of 'a vineyard'. In the Word Churches are frequently described as 'gardens' and also as 'the trees of a garden', and are actually named such as well. They are so described from the fruits which the trees bear, which mean the things belonging to love or charity. Hence the saying that a man is known by his fruit. Comparisons of Churches to gardens, trees, and fruits have their origins in the representations in heaven, where also gardens of indescribable beauty are sometimes manifested in accordance with the spheres of faith. This also why the celestial Church was described as a paradisal garden containing trees of every kind. 'The trees of the garden' meant the perceptions of that Church, and 'the fruit' of every kind the goods that stem from love. The Ancient Church however, being spiritual, is described as 'a vineyard' on account of its fruit, namely grapes, which represent and mean charitable works. This is quite clear from many places in the Word, as in Isaiah,

[2] I will sing for My beloved a song of My beloved concerning his vineyard. My beloved had a vineyard on a very fertile hill, 1 and He enclosed it, and surrounded it with stones, and planted it with the choicest vine, and built a tower in the midst of it and also hewed out a winepress in it. And He looked for it to yield grapes, and it yielded wild grapes. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between Me and My vineyard. The vineyard of Jehovah Zebaoth is the house of Israel. Isaiah 5:1-3, 7.

Here 'a vineyard' means the Ancient, and so the spiritual, Church, which is referred to explicitly as 'the house of Israel', for 'Israel' in the Word means the spiritual Church, whereas 'Judah' means the celestial Church. In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. Again you will plant vineyards on the mountains of Samaria. Jeremiah 31:4-5.

Here 'vineyard' stands for the spiritual Church, the subject being Israel, which, as stated, means the spiritual Church.

[3] In Ezekiel,

When I gather the house of Israel from the peoples, they will dwell securely upon the land, and they will build houses and plant vineyards. Ezekiel 28:15, 16.

Here 'vineyard' stands for the spiritual Church, which is Israel. 'Planting vineyards' stands for being furnished with truths and goods of faith. In Amos,

I smote you with blight and mildew; your very many gardens, and your vineyards, and your fig trees and your olive groves the locust will devour. Thus will I do to you, O Israel. Amos 4:9, 12.

'Gardens' stands for the things of the Church; 'vineyards' stands for the spiritual things of the Church, 'fig trees' for the natural things, 'olive groves' for the celestial things - and so for the things of the spiritual Church, which is Israel. In the same prophet,

I will bring again the captivity; of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine, and they will make gardens and eat their fruit. Amos 9:14.

'Planting vineyards' stands for the planting of the spiritual Church, and so 'a vineyard' stands for the spiritual Church, which is Israel.

[4] As 'a vineyard' means the spiritual Church so also does 'the vine', for the vine is part of the vineyard. They are as Church and member of the Church, and therefore have the same meaning. In Jeremiah,

Is Israel a slave? Is he a home-born [servant]? Why has he become a prey? I had planted you, a wholly choice vine, a seed of truth. How have you turned from Me into the degraded branches of a strange vine? Jeremiah 2:14, 21.

'Vine' stands for the spiritual Church, which is Israel. In Ezekiel,

Take up a lamentation for the princes of Israel Your mother was like a vine in your likeness, planted beside the waters, fruitful and full of branches by reason of many waters. Ezekiel 19:1, 10.

'Vine' stands for the Ancient spiritual Church, meant by 'mother', and so for Israel; hence also the expression 'in your likeness'. In Hosea,

Israel is an empty vine, it bears fruit like itself. Hosea 10:1.

'Vine' stands for the spiritual Church, or Israel, in this case a desolated Church. In the same prophet,

Return, O Israel, to Jehovah your God. I will be as the dew to Israel. Those dwelling under His shadow will return, they will give life to the grain, and they will blossom out as the vine, the memory of it will be as the wine of Lebanon. Hosea 14:1, 5, 7.

Here 'vine' stands for the spiritual Church, which is Israel. In Moses,

Until Shiloh comes . . . binding his colt to the vine, and the foal of his she-ass to a choice vine. Genesis 49:10-11.

This is a prophecy concerning the Lord. 'Vine' and 'choice vine' stand for spiritual Churches.

[5] The Lord's parables about workers in vineyards similarly meant spiritual Churches, Matthew 20:1-16; Mark 12:1-12; Luke 20:9-18; Matthew 21:33-44.

Since 'the vine' means the spiritual Church, and the chief thing of the spiritual Church is charity within which the Lord is present, by means of which He joins Himself to man, and by means of which He alone works everything good, the Lord therefore compares Himself to the vine, and describes the member of the Church, that is, describes the spiritual Church, in the following way in John,

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, but every one that does bear fruit He prunes, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. This is My commandment, that you love one another as I have loved you. John 15:1-5, 12.

From this it is clear what the spiritual Church is.

Poznámky pod čarou:

1. literally, on a horn of a son of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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