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Genesis 49

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1 καλέω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S συνἄγω-VQ--APS2P ἵνα-C ἀναἀγγέλλω-VA--AAS1S σύ- P--DP τίς- I--NSN ἀποἀντάω-VF--FAI3S σύ- P--DP ἐπί-P ἔσχατο-A1--GPM ὁ- A--GPM ἡμέρα-N1A-GPF

2 ἀθροίζω-VS--AAD2P καί-C ἀκούω-VA--AAD2P υἱός-N2--NPM *ἰακώβ-N---GSM ἀκούω-VA--AAD2P *ἰσραήλ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP

3 *ρουβην-N---VSM πρωτότοκος-A1B-NSM ἐγώ- P--GS σύ- P--NS ἰσχύς-N3U-NSF ἐγώ- P--GS καί-C ἀρχή-N1--NSF τέκνον-N2N-GPN ἐγώ- P--GS σκληρός-A1A-NSM φέρω-V1--PPN καί-C σκληρός-A1A-NSM αὐθάδης-A3H-NSM

4 ἐκὑβρίζω-VA--AAPNSM ὡς-C ὕδωρ-N3--NSN μή-D ἐκζέω-VA--AAS2S ἀναβαίνω-VZI-AAI2S γάρ-X ἐπί-P ὁ- A--ASF κοίτη-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS τότε-D μιαίνω-VAI-AAI2S ὁ- A--ASF στρωμνή-N1--ASF οὗ-D ἀναβαίνω-VZI-AAI2S

5 *συμεων-N---NSM καί-C *λευί-N---NSM ἀδελφός-N2--NPM συντελέω-VAI-AAI3P ἀδικία-N1A-ASF ἐκ-P αἵρεσις-N3I-GSF αὐτός- D--GPM

6 εἰς-P βουλή-N1--ASF αὐτός- D--GPM μή-D ἔρχομαι-VB--AAO3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSF σύστασις-N3E-DSF αὐτός- D--GPM μή-D ἐρείδω-VA--AAO3S ὁ- A--APN ἧπαρ-N3T-APN ἐγώ- P--GS ὅτι-C ἐν-P ὁ- A--DSM θυμός-N2--DSM αὐτός- D--GPM ἀποκτείνω-VAI-AAI3P ἄνθρωπος-N2--APM καί-C ἐν-P ὁ- A--DSF ἐπιθυμία-N1A-DSF αὐτός- D--GPM νευροκοπέω-VAI-AAI3P ταῦρος-N2--ASM

7 ἐπικατάρατος-A1B-NSM ὁ- A--NSM θυμός-N2--NSM αὐτός- D--GPM ὅτι-C αὐθάδης-A3H-NSM καί-C ὁ- A--NSF μῆνις-N3--NSF αὐτός- D--GPM ὅτι-C σκληρύνω-VCI-API3S διαμερίζω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰακώβ-N---DSM καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰσραήλ-N---DSM

8 *ιουδα-N---VSM σύ- P--AS αἰνέω-VA--AAO3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐπί-P νῶτον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GS προςκυνέω-VF--FAI3P σύ- P--DS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS

9 σκύμνος-N2--NSM λέων-N3--GSM *ιουδα-N---NSM ἐκ-P βλαστός-N2--GSM υἱός-N2--VSM ἐγώ- P--GS ἀναβαίνω-VZI-AAI2S ἀναπίπτω-VB--AAPNSM κοιμάω-VCI-API2S ὡς-C λέων-N3W-NSM καί-C ὡς-C σκύμνος-N2--NSM τίς- I--NSM ἐγείρω-VF--FAI3S αὐτός- D--ASM

10 οὐ-D ἐκλείπω-VF--FAI3S ἄρχων-N3--NSM ἐκ-P *ιουδα-N---GSM καί-C ἡγέομαι-V2--PMPNSM ἐκ-P ὁ- A--GPM μηρός-N2--GPM αὐτός- D--GSM ἕως-C ἄν-X ἔρχομαι-VB--AAS3S ὁ- A--NPN ἀποκεῖμαι-V5--PMPNPN αὐτός- D--DSM καί-C αὐτός- D--NSM προσδοκία-N1A-NSF ἔθνος-N3E-GPN

11 δεσμεύω-V1--PAPNSM πρός-P ἄμπελος-N2--ASF ὁ- A--ASM πῶλος-N2--ASM αὐτός- D--GSM καί-C ὁ- A--DSF ἕλιξ-N3K-DSF ὁ- A--ASM πῶλος-N2--ASM ὁ- A--GSF ὄνος-N2--GSF αὐτός- D--GSM πλύνω-VF2-FAI3S ἐν-P οἶνος-N2--DSM ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐν-P αἷμα-N3M-DSN σταφυλή-N1--GSF ὁ- A--ASF περιβολή-N1--ASF αὐτός- D--GSM

12 χαροπός-A1--NPM ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ἀπό-P οἶνος-N2--GSM καί-C λευκός-A1--NPM ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ἤ-C γάλα-N3--NSN

13 *ζαβουλων-N---NSM παράλιος-A1A-NSM καταοἰκέω-VF--FAI3S καί-C αὐτός- D--NSM παρά-P ὅρμος-N2--ASM πλοῖον-N2N-GPN καί-C παρατείνω-VF2-FAI3S ἕως-P *σιδῶν-N---GS

14 *ισσαχαρ-N---NSM ὁ- A--ASN καλός-A1--ASN ἐπιθυμέω-VAI-AAI3S ἀναπαύω-V1--PMPNSM ἀνά-P μέσος-A1--ASM ὁ- A--GPM κλῆρος-N2--GPM

15 καί-C ὁράω-VB--AAPNSM ὁ- A--ASF ἀνάπαυσις-N3I-ASF ὅτι-C καλός-A1--NSF καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C πίων-N3--NSM ὑποτίθημι-VAI-AAI3S ὁ- A--ASM ὦμος-N2--ASM αὐτός- D--GSM εἰς-P ὁ- A--ASN πονέω-V2--AAN καί-C γίγνομαι-VCI-API3S ἀνήρ-N3--NSM γεωργός-N2--NSM

16 *δαν-N---NSM κρίνω-VF2-FAI3S ὁ- A--ASM ἑαυτοῦ- D--GSM λαός-N2--ASM ὡσεί-D καί-C εἷς-A1A-NSF φυλή-N1--NSF ἐν-P *ἰσραήλ-N---DSM

17 καί-C γίγνομαι-VC--APD3S *δαν-N----SM ὄφις-N3I-NSM ἐπί-P ὁδός-N2--GSF ἐν καταἧμαι-V5--PMPNSM ἐπί-P τρίβος-N3--GSM δάκνω-V1--PAPNSM πτέρνα-N1S-ASF ἵππος-N2--GSM καί-C πίπτω-VF2-FMI3S ὁ- A--NSM ἱππεύς-N3V-NSM εἰς-P ὁ- A--APN ὀπίσω-D

18 ὁ- A--ASF σωτηρία-N1A-ASF περιμένω-V1--PAI1S κύριος-N2--GSM

19 *γαδ-N---VSM πειρατήριον-N2N-NSN πειρατεύω-VF--FAI3S αὐτός- D--ASM αὐτός- D--NSM δέ-X πειρατεύω-VF--FAI3S αὐτός- D--GPM κατά-P πούς-N3D-APM

20 *ασηρ-N---NSM πίων-N3--NSM αὐτός- D--GSM ὁ- A--NSM ἄρτος-N2--NSM καί-C αὐτός- D--NSM δίδωμι-VF--FAI3S τρυφή-N1--ASF ἄρχων-N3--DPM

21 *νεφθαλι-N---NSM στέλεχος-N3E-NSN ἀναἵημι-VM--XMPNSN ἐπιδίδωμι-V8--PAPNSM ἐν-P ὁ- A--DSN γένημα-N3M-DSN κάλλος-N3E-NSN

22 υἱός-N2--NSM αὐξάνω-VM--XPPNSM *ιωσηφ-N---NSM υἱός-N2--NSM αὐξάνω-VM--XPPNSM ζηλωτός-A1--NSM υἱός-N2--NSM ἐγώ- P--GS νέος-A1A-NSMS πρός-P ἐγώ- P--AS ἀναστρέφω-VA--AAD2S

23 εἰς-P ὅς- --ASM διαβουλεύω-V1--PMPNPM λοιδορέω-V2I-IAI3P καί-C ἐνἔχω-V1I-IAI3P αὐτός- D--DSM κύριος-N2--NPM τόξευμα-N3M-GPM

24 καί-C συντρίβω-VDI-API3S μετά-P κράτος-N3E-GSN ὁ- A--APN τόξον-N2N-APN αὐτός- D--GPM καί-C ἐκλύω-VCI-API3S ὁ- A--NPN νεῦρον-N2N-NPN βραχίων-N3N-GPM χείρ-N3--GPF αὐτός- D--GPF διά-P χείρ-N3--ASF δυνάστης-N1M-GSM *ἰακώβ-N---GSM ἐκεῖθεν-D ὁ- A--NSM καταἰσχύω-VA--AAPNSM *ἰσραήλ-N---ASM

25 παρά-P θεός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C βοηθέω-VAI-AAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐμός-A1--NSM καί-C εὐλογέω-VA--AAI3S σύ- P--AS εὐλογία-N1A-ASF οὐρανός-N2--GSM ἄνωθεν-D καί-C εὐλογία-N1A-ASF γῆ-N1--GSF ἔχω-V1--PAPGSF πᾶς-A3--APN ἕνεκεν-P εὐλογία-N1A-GSF μαστός-N2--GPM καί-C μήτρα-N1A-GSF

26 εὐλογία-N1A-GSF πατήρ-N3--GSM σύ- P--GS καί-C μήτηρ-N3--GSF σύ- P--GS ὑπεἰσχύω-VAI-AAI3S ἐπί-P εὐλογία-N1A-DPF ὄρος-N3E-GPN μόνιμος-A1--GPN καί-C ἐπί-P εὐλογία-N1A-DPF θίς-N3N-GPM ἀέναος-A1B-GPM εἰμί-VF--FMI3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF ὅς- --GPM ἡγέομαι-VAI-AMI3S ἀδελφός-N2--GPM

27 *βενιαμίν-N---NSM λύκος-N2--NSM ἅρπαξ-A3G-NSM ὁ- A--ASN πρωινός-A1--ASN ἐσθίω-VF--FMI3S ἔτι-D καί-C εἰς-P ὁ- A--ASN ἑσπέρα-N1A-GSF διαδίδωμι-VF--FAI3S τροφή-N1--ASF

28 πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M καί-C οὗτος- D--APN λαλέω-VAI-AAI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἕκαστος-A1--ASM κατά-P ὁ- A--ASF εὐλογία-N1A-ASF αὐτός- D--GSM εὐλογέω-VA--AAI3S αὐτός- D--APM

29 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἐγώ- P--NS προςτίθημι-V7--PMI1S πρός-P ὁ- A--ASM ἐμός-A1--ASM λαός-N2--ASM θάπτω-VA--AAD2P ἐγώ- P--AS μετά-P ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM

30 ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--DSN διπλοῦς-A1C-DSN ὁ- A--DSN ἀπέναντι-P *μαμβρη-N---GS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM ὁ- A--ASN σπήλαιον-N2N-ASN παρά-P *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ἐν-P κτῆσις-N3I-DSF μνημεῖον-N2N-GSN

31 ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐκεῖ-D θάπτω-VAI-AAI3P *ισαακ-N---ASM καί-C *ρεβεκκα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ἐκεῖ-D θάπτω-VAI-AAI1S *λεια-N---ASF

32 ἐν-P κτῆσις-N3I-DSF ὁ- A--GSM ἀγρός-N2--GSM καί-C ὁ- A--GSN σπήλαιον-N2N-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P αὐτός- D--DSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

33 καί-C καταπαύω-VAI-AAI3S *ἰακώβ-N---NSM ἐπιτάσσω-V1--PAPNSM ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ἐκαἴρω-VA--AAPNSM ὁ- A--APM πούς-N3D-APM αὐτός- D--GSM ἐπί-P ὁ- A--ASF κλίνη-N1--ASF ἐκλείπω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

   

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Apocalypse Explained # 194

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194. And thou shalt not know what hour I will come upon thee. That this signifies man's ignorance of that time, and of his state then, is evident from the signification of hour, as being the time when man is to die, and also his state at the time; and from the signification of not knowing it, as being ignorant. It is said, what hour I will come upon thee, namely, as a thief; and in the sense of the letter is hereby meant that the Lord would thus come, but in the spiritual sense it is meant that evils and falsities would steal the knowledges which they have from the Word; for, in the sense of the letter of the Word, it is attributed to Jehovah, or the Lord, that He does evil, but, in the spiritual sense it is meant that He does evil to no one, but that man does evil to himself (as may be seen, Arcana Coelestia 2447, 5798, 6071, 6991, 6997, 7533, 7632, 7643, 7877, 7679, 7710, 7926, 8227, 8228, 8284, 8483, 8632, 9010, 9128, 9306, 10431).

[2] The reason why hour also signifies state is, because in the Word all times, as a day, a week, a month, a year, an age, signify states of life, and hence hour has a similar signification. (The cause of this may be seen in the work, Heaven and Hell 162-169, where time in heaven is treated of.)

But because hour signifies both time and state, therefore, where hour is mentioned in the Word it may to some extent be known that something other than time is signified by it.

In Matthew:

A householder hired labourers into his vineyard, who, laboured from the third hour, the sixth, the ninth, and the eleventh, and received an equal reward (Matthew 20:1-17).

By these hours in the world are meant times, but in heaven states of the life, because there are no hours in heaven, as times there are not measurable, and divided into days, and these into hours, as in the world, therefore instead of these they there perceive the states of the life of those who die, whether old, young, youths or children, who have alike procured to themselves spiritual life. To labour in the vineyard, denotes the procuring of spiritual life by means of knowledges of good and truth from the Word applied to the uses of life. (That a vineyard in the Word signifies the spiritual church, and spiritual life pertaining to man, may be seen, Arcana Coelestia 3220, 9139.) By the third, the sixth, and the ninth hours similar states of life are signified; for all numbers in the Word are significative, and those numbers have a similar signification. Three signifies a full state, or what is complete even to the end (see n. 2788, 4495, 7715, 8347, 9825). The like is signified by six and nine; but the number eleven signifies a state not yet full, but yet a state of reception, such as that of well-disposed children and infants. The twelfth hour up to which they all laboured, signifies truths and goods in their fulness (see n. 577, 2089, 2129, 2130, 3272, 3858, 3913. That all numbers in the Word are significative, see n. 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253; and that multiplied numbers have a similar signification to the simple numbers from which they arise by multiplication, hence three, six, and nine have a similar signification, see n. 5291, 5335, 5708, 7973).

[3] Since twelve signifies truths and goods in their fulness, and thus a state of light or of man's intelligence therefrom, the Lord says,

"Are there not twelve hours in the day? If any one walk in the day, he stumbleth not" (John 11:9).

In other places, also by hours are signified states of life, as in the Apocalypse:

"The four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, to slay the third part of men" (9:15).

By the times here mentioned are meant states of evil in men, as will be seen when we come to the explanation of those words.

From these considerations it is now evident that by, Thou shalt not know in what hour I will come upon thee, is meant man's ignorance not only of the time of his death, but also of the state of his life at that time, which state remains to eternity; for according to the quality of the state of man's past life even to the end of it, such he remains to eternity.

[4] Similar things are frequently said by the Lord in the Evangelists, as in Matthew:

"Ye know not in what hour your Lord doth come; be ye also ready; for in such an hour as ye think not, the Son of man shall come" (24:42, 44).

Again:

"The lord of the servant shall come in a day when he looketh not for him, and in an hour that he is not aware of" (24:50).

And again:

"Watch therefore, for ye know neither the day nor the hour wherein the Son of man shall come" (25:13).

It must be known that a man remains to eternity such as the quality of his whole life has been to the end, and not at all such as he is at the hour of death; for repentance then in the case of the evil is of no avail, but with the good it confirms the state.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5320

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5320. 'And placed a chain of gold onto his neck' means an outward sign denoting the joining of interior things to exterior ones, good being that which effects that joining together. This is clear from the meaning of 'the neck' as a flowing in, also the communication of higher things with lower ones, or what amounts to the same, interior things with exterior ones, dealt with in 3542; and therefore 'a chain', because it goes around the neck, is a sign denoting the joining together of those things. 'A chain of gold' means a joining together by means of good; that is, good is the means which effects it, because 'gold' means good, 113, 1551, 1552. A sign denoting the joining of interior truth to exterior truth is meant by 'a chain onto the neck' in Ezekiel,

I adorned you with ornaments and put bracelets onto your hands and a chain onto your neck. Ezekiel 16:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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