Bible

 

Genesis 48

Studie

   

1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιωσηφ-N---DSM ὅτι-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS ἐνὀχλέω-V2--PMI3S καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM *μανασσή-N---ASM καί-C ὁ- A--ASM *ἐφράιμ-N---ASM ἔρχομαι-VBI-AAI3S πρός-P *ἰακώβ-N---ASM

2 ἀποἀγγέλλω-VDI-API3S δέ-X ὁ- A--DSM *ἰακώβ-N---DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM υἱός-N2--NSM σύ- P--GS *ιωσηφ-N---NSM ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ἐνἰσχύω-VA--AAPNSM *ἰσραήλ-N---NSM καταἵζω-VAI-AAI3S ἐπί-P ὁ- A--ASF κλίνη-N1--ASF

3 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS ὁράω-VVI-API3S ἐγώ- P--DS ἐν-P *λουζα-N---DS ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C εὐλογέω-VA--AAI3S ἐγώ- P--AS

4 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἰδού-I ἐγώ- P--NS αὐξάνω-VF2-FAI1S σύ- P--AS καί-C πληθύνω-VF2-FAI1S σύ- P--AS καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN καί-C δίδωμι-VF--FAI1S σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS εἰς-P κατάσχεσις-N3I-ASF αἰώνιος-A1B-ASF

5 νῦν-D οὖν-X ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS ὁ- A--NPM γίγνομαι-VB--AMPNPM σύ- P--DS ἐν-P *αἴγυπτος-N2--DSF πρό-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P σύ- P--AS εἰς-P *αἴγυπτος-N2--ASF ἐγώ- P--DS εἰμί-V9--PAI3P *ἐφράιμ-N---NSM καί-C *μανασσή-N---NSM ὡς-C *ρουβην-N---NSM καί-C *συμεων-N---NSM εἰμί-VF--FMI3P ἐγώ- P--DS

6 ὁ- A--NPN δέ-X ἔκγονος-A1B-NPN ὅς- --NPN ἐάν-C γεννάω-VA--AAS2S μετά-P οὗτος- D--APN σύ- P--DS εἰμί-VF--FMI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GPM καλέω-VC--FPI3P ἐν-P ὁ- A--DPM ἐκεῖνος- D--GPM κλῆρος-N2--DPM

7 ἐγώ- P--NS δέ-X ἡνίκα-D ἄρχω-V1I-IMI1S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF ἀποθνήσκω-VBI-AAI3S *ραχηλ-N---NSF ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS ἐν-P γῆ-N1--DSF *χανααν-N----S ἐγγίζω-V1--PAPGSM ἐγώ- P--GS κατά-P ὁ- A--ASM ἱππόδρομος-N2--ASM χαβραθα-N----S ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN ἔρχομαι-VB--AAN *εφραθα-N---DS καί-C καταὀρύσσω-VAI-AAI1S αὐτός- D--ASF ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὁ- A--GSM ἱππόδρομος-N2--GSM οὗτος- D--NSF εἰμί-V9--PAI3S *βαιθλεεμ-N---NS

8 ὁράω-VB--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--APM υἱός-N2--APM *ιωσηφ-N---GSM εἶπον-VBI-AAI3S τίς- I--NPM σύ- P--DS οὗτος- D--NPM

9 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM υἱός-N2--NPM ἐγώ- P--GS εἰμί-V9--PAI3P ὅς- --APM δίδωμι-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM ἐνταῦθα-D καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM προςἄγω-VB--AAD2S ἐγώ- P--DS αὐτός- D--APM ἵνα-C εὐλογέω-VA--AAS1S αὐτός- D--APM

10 ὁ- A--NPM δέ-X ὀφθαλμός-N2--NPM *ἰσραήλ-N---GSM βαρυωπέω-VAI-AAI3P ἀπό-P ὁ- A--GSN γῆρας-N3--GSN καί-C οὐ-D δύναμαι-V6I-IMI3S βλέπω-V1--PAN καί-C ἐγγίζω-VAI-AAI3S αὐτός- D--APM πρός-P αὐτός- D--ASM καί-C φιλέω-VAI-AAI3S αὐτός- D--APM καί-C περιλαμβάνω-VBI-AAI3S αὐτός- D--APM

11 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM ἰδού-I ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS οὐ-D στερέω-VCI-API1S καί-C ἰδού-I δεικνύω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS

12 καί-C ἐκἄγω-VBI-AAI3S *ιωσηφ-N---NSM αὐτός- D--APM ἀπό-P ὁ- A--GPN γόνυ-N3--GPN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DSM ἐπί-P πρόσωπον-N2N-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

13 λαμβάνω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM τε-X *ἐφράιμ-N---ASM ἐν-P ὁ- A--DSF δεξιός-A1A-DSF ἐκ-P ἀριστερός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ὁ- A--ASM δέ-X *μανασσή-N---ASM ἐν-P ὁ- A--DSF ἀριστερός-A1A-DSF ἐκ-P δεξιός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ἐγγίζω-VAI-AAI3S αὐτός- D--APM αὐτός- D--DSM

14 ἐκτείνω-VA--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--ASF χείρ-N3--ASF ὁ- A--ASF δεξιός-A1A-ASF ἐπιβάλλω-VBI-AAI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM οὗτος- D--NSM δέ-X εἰμί-V9--IAI3S ὁ- A--NSM νέος-A1A-NSMC καί-C ὁ- A--ASF ἀριστερός-A1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM ἐναλλάξ-D ὁ- A--APF χείρ-N3--APF

15 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅς- --DSM εὐαρεστέω-VAI-AAI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GS ἐναντίον-P αὐτός- D--GSM *αβρααμ-N---NSM καί-C *ισαακ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM τρέφω-V1--PAPNSM ἐγώ- P--AS ἐκ-P νεότης-N3T-GSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

16 ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--NSM ῥύομαι-V1--PMPNSM ἐγώ- P--AS ἐκ-P πᾶς-A3--GPN ὁ- A--GPN κακός-A1--GPN εὐλογέω-VA--AAO3S ὁ- A--APN παιδίον-N2N-APN οὗτος- D--APN καί-C ἐπικαλέω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS *αβρααμ-N---NSM καί-C *ισαακ-N---NSM καί-C πληθύνω-VC--APO3P εἰς-P πλῆθος-N3E-ASN πολύς-A1P-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 ὁράω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὅτι-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM πατήρ-N3--NSM ὁ- A--ASF δεξιός-A1A-ASF αὐτός- D--GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM βαρύς-A3U-NSN αὐτός- D--DSM καταφαίνω-VDI-API3S καί-C ἀντιλαμβάνω-VBI-AMI3S *ιωσηφ-N---NSM ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἀποαἱρέω-VB--AAN αὐτός- D--ASF ἀπό-P ὁ- A--GSF κεφαλή-N1--GSF *ἐφράιμ-N---GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM

18 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM οὐ-D οὕτως-D πατήρ-N3--VSM οὗτος- D--NSM γάρ-X ὁ- A--NSM πρωτότοκος-A1B-NSM πείθω-VBI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM

19 καί-C οὐ-D θέλω-VAI-AAI3S ἀλλά-C εἶπον-VBI-AAI3S οἶδα-VX--XAI1S τέκνον-N2N-VSN οἶδα-VX--XAI1S καί-C οὗτος- D--NSM εἰμί-VF--FMI3S εἰς-P λαός-N2--ASM καί-C οὗτος- D--NSM ὑψόω-VC--FPI3S ἀλλά-C ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC μέγας-A3C-NSMC αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S εἰς-P πλῆθος-N3E-ASN ἔθνος-N3E-GPN

20 καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM ἐν-P σύ- P--DP εὐλογέω-VC--FPI3S *ἰσραήλ-N---NSM λέγω-V1--PAPNPM ποιέω-VA--AAO3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM ὡς-C *ἐφράιμ-N---NSM καί-C ὡς-C *μανασσή-N---NSM καί-C τίθημι-VAI-AAI3S ὁ- A--ASM *ἐφράιμ-N---ASM ἔμπροσθεν-P ὁ- A--GSM *μανασσή-N---GSM

21 εἶπον-VBI-AAI3S δέ-X *ἰσραήλ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I ἐγώ- P--NS ἀποθνήσκω-V1--PAI1S καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GP καί-C ἀποστρέφω-VF--FAI3S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP

22 ἐγώ- P--NS δέ-X δίδωμι-V8--PAI1S σύ- P--DS *σικιμ-N---ASM ἐξαιρετός-A1--ASM ὑπέρ-P ὁ- A--APM ἀδελφός-N2--APM σύ- P--GS ὅς- --ASF λαμβάνω-VBI-AAI1S ἐκ-P χείρ-N3--GSF *ἀμορραῖος-N2--GPM ἐν-P μάχαιρα-N1A-DSF ἐγώ- P--GS καί-C τόξον-N2N-DSN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6269

Prostudujte si tuto pasáž

  
/ 10837  
  

6269. 'And Israel put out his right hand and placed it on Ephraim's head' means that he considered truth to occupy the first place. This is clear from the meaning of 'putting out his right hand' as considering to occupy the first place - 'right hand' meaning in first place, as is self-evident; and from the representation of' Ephraim' as the understanding, and so the truth of faith since it dwells in the understanding part of a person s mind when sight provided by the light of heaven, thus spiritual sight, exists there, see 6222. The fact that Israel put his right hand on Ephraim's head and his left on Manasseh's is referred to in this verse and also in verses 17-19 below; and by that action is meant the fact that he considered the truth of faith to occupy first place and the good of charity second place. The reason he thought that way was that the spiritual man, represented by 'Israel', 4286, 6256, does not consider them, before he has been regenerated, any differently. For the spiritual man is directly conscious of what the truth of faith is; but he is not conscious of what the good of charity is since it comes to him by an interior route, whereas the truth of faith comes by an exterior one, just as factual knowledge does.

[2] But people who are not being regenerated say quite categorically that faith occupies the first place, that is, that it is the essential element of the Church, because they can then lead whatever kind of life they like and still say that they entertain the hope of salvation. This also is the reason why at the present day charity has disappeared so completely that scarcely anyone knows what it is, or even consequently what faith is since the one does not exist without the other. If charity occupied the first place and faith the second the whole appearance of the Church would be different, for in that case no others would be called Christians but those who led a life in keeping with the truth of faith, which is a charitable life. People would also know what charity was, and they would not on the basis of particular ideas about the truths of faith distinguish between and make many Churches out of different groups. Instead they would speak of one Church that included all leading a good life, and not only those within that part of the world where the Church exists but also those outside. If they spoke in this way the Church would have an enlightened view of such things as belong to the Lord's kingdom; for charity is what brings light, and never faith without charity. And the mistaken ideas that faith separated from charity introduces would also be clearly recognizable.

[3] From this one may see how different the whole appearance of the Church would be if the good of charity were to occupy the first place, that is, if it were the essential element, and the truth of faith occupied the second place, that is, if it were the outward form that expressed it. The whole appearance of the Church would then be like that of the Ancient Church, which identified the Church with charity and had no other teachings of the Church than those concerned with charity, as a consequence of which they had wisdom from the Lord. The nature of that Church is described by these words in Moses,

Jehovah encompassed him, instructed him, and kept him as the pupil of His eye. As an eagle stirs up its nest, hovers over its young, spreads out its wings, He took him, He carried him on His wing. Jehovah alone led him, nor was any foreign god with him. He caused him to ride on the heights of the land, and He fed [Him] from the produce of the fields; He caused him to suck honey out of the rock and oil out of the flinty rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:10-14.

Those who belonged to that Church are consequently in heaven, enjoying complete happiness and glory there.

Poznámky pod čarou:

1. literally, sons

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.