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Genesis 40

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἁμαρτάνω-VBI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF

2 καί-C ὀργίζω-VSI-API3S *φαραώ-N---NSM ἐπί-P ὁ- A--DPM δύο-M---DPM εὐνοῦχος-N2--DPM αὐτός- D--GSM ἐπί-P ὁ- A--DSM ἀρχιοινοχόος-N2--DSM καί-C ἐπί-P ὁ- A--DSM ἀρχισιτοποιός-N2--DSM

3 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ἐν-P φυλακή-N1--DSF παρά-P ὁ- A--DSM δεσμοφύλαξ-N3K-DSM εἰς-P ὁ- A--ASN δεσμωτήριον-N2N-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D *ιωσηφ-N---NSM ἀποἄγω-VMI-YMI3S ἐκεῖ-D

4 καί-C συνἵστημι-VHI-AAI3S ὁ- A--NSM ἀρχιδεσμώτης-N1M-NSM ὁ- A--DSM *ιωσηφ-N---DSM αὐτός- D--APM καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DPM εἰμί-V9--IAI3P δέ-X ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF φυλακή-N1--DSF

5 καί-C ὁράω-VBI-AAI3P ἀμφότεροι-A1A-NPM ἐνύπνιον-N2N-ASN ἑκάτερος-A1A-NSM ἐνύπνιον-N2N-ASN ἐν-P εἷς-A1A-DSF νύξ-N3--DSF ὅρασις-N3I-NSF ὁ- A--GSN ἐνύπνιον-N2N-GSN αὐτός- D--GSM ὁ- A--NSM ἀρχιοινοχόος-N2--NSM καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅς- --NPM εἰμί-V9--IAI3P ὁ- A--DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ὁ- A--NPM εἰμί-V9--PAPNPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN

6 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM *ιωσηφ-N---NSM ὁ- A--ASN πρωΐ-D καί-C ὁράω-VBI-AAI3S αὐτός- D--APM καί-C εἰμί-V9--IAI3P ταράσσω-VM--XPPNPM

7 καί-C ἐρωτάω-V3--IAI3S ὁ- A--APM εὐνοῦχος-N2--APM *φαραώ-N---ASM ὅς- --NPM εἰμί-V9--IAI3P μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF φυλακή-N1--DSF παρά-P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM τίς- I--ASN ὅτι-C ὁ- A--APN πρόσωπον-N2N-APN σύ- P--GP σκυθρωπός-A1B-APN σήμερον-D

8 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P αὐτός- D--DSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ιωσηφ-N---NSM οὐ-D διά-P ὁ- A--GSM θεός-N2--GSM ὁ- A--NSF διασάφησις-N3E-NSF αὐτός- D--GPM εἰμί-V9--PAI3S διαἡγέομαι-VA--AMD2P οὖν-X ἐγώ- P--DS

9 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN αὐτός- D--GSM ὁ- A--DSM *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS εἰμί-V9--IAI3S ἄμπελος-N2--NSF ἐναντίον-P ἐγώ- P--GS

10 ἐν-P δέ-X ὁ- A--DSF ἄμπελος-N2--DSF τρεῖς-A3--NPM πυθμήν-N3--NPM καί-C αὐτός- D--NSF θάλλω-V1--PAPNSF ἀναφέρω-VX--XAPNSF βλαστός-N2--APM πέπειρος-N2--NPM ὁ- A--NPM βότρυς-N3--NPM σταφυλή-N1--GSF

11 καί-C ὁ- A--NSN ποτήριον-N2N-NSN *φαραώ-N---GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS καί-C λαμβάνω-VBI-AAI1S ὁ- A--ASF σταφυλή-N1--ASF καί-C ἐκθλίβω-VAI-AAI1S αὐτός- D--ASF εἰς-P ὁ- A--ASN ποτήριον-N2N-ASN καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--APF χείρ-N3--APF *φαραώ-N---GSM

12 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ιωσηφ-N---NSM οὗτος- D--NSN ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPM τρεῖς-A3--NPM πυθμήν-N3--NPM τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

13 ἔτι-D τρεῖς-A3--NPM ἡμέρα-N1A-NPF καί-C μιμνήσκω-VC--FPI3S *φαραώ-N---GSM ὁ- A--GSF ἀρχή-N1--GSF σύ- P--GS καί-C ἀπο καταἵστημι-VF--FAI3S σύ- P--AS ἐπί-P ὁ- A--ASF ἀρχιοινοχοΐα-N1A-ASF σύ- P--GS καί-C δίδωμι-VF--FAI2S ὁ- A--ASN ποτήριον-N2N-ASN *φαραώ-N---GSM εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κατά-P ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS ὁ- A--ASF πρότερος-A1A-ASFC ὡς-C εἰμί-V9--IAI2S οἰνοχόος-N2--GPM

14 ἀλλά-C μιμνήσκω-VS--APD2S ἐγώ- P--GS διά-P σεαυτοῦ- D--GSM ὅταν-D εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ποιέω-VF--FAI2S ἐν-P ἐγώ- P--DS ἔλεος-N3E-ASN καί-C μιμνήσκω-VC--FPI2S περί-P ἐγώ- P--GS *φαραώ-N---DSM καί-C ἐκἄγω-VF--FAI2S ἐγώ- P--AS ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN οὗτος- D--GSM

15 ὅτι-C κλοπή-N1--DSF κλέπτω-VDI-API1S ἐκ-P γῆ-N1--GSF *εβραῖος-N2--GPM καί-C ὧδε-D οὐ-D ποιέω-VAI-AAI1S οὐδείς-A3--ASN ἀλλά-C ἐνβάλλω-VBI-AAI3P ἐγώ- P--AS εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM

16 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅτι-C ὀρθῶς-D συνκρίνω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ιωσηφ-N---DSM καΐἐγώ-C+ PNS ὁράω-VBI-AAI3P ἐνύπνιον-N2N-ASN καί-C οἴομαι-V1I-IMI1S τρεῖς-A3--APN κανοῦν-N2N-APN χονδρίτης-N1M-GPM αἴρω-V1--PAN ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

17 ἐν-P δέ-X ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--DSN ἐπάνω-D ἀπό-P πᾶς-A3--GPN ὁ- A--GPN γένος-N3E-GPN ὅς- --GPM ὁ- A--NSM βασιλεύς-N3V-NSM *φαραώ-N---NSM ἐσθίω-V1--PAI3S ἔργον-N2N-ASN σιτοποιός-A1B-GSM καί-C ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καταἐσθίω-V1I-IAI3S αὐτός- D--APN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

18 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM εἶπον-VBI-AAI3S αὐτός- D--DSM οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPN τρεῖς-A3--NPN κανοῦν-N2N-NPN τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

19 ἔτι-D τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀποαἱρέω-VF2-FAI3S *φαραώ-N---NSM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS ἀπό-P σύ- P--GS καί-C κρεμάζω-VF--FAI3S σύ- P--AS ἐπί-P ξύλον-N2N-GSN καί-C ἐσθίω-VF--FMI3S ὁ- A--NPN ὄρνεον-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἀπό-P σύ- P--GS

20 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-NSF γένεσις-N3I-GSF εἰμί-V9--IAI3S *φαραώ-N---GSM καί-C ποιέω-V2I-IAI3S πότος-A1--ASM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C μιμνήσκω-VSI-API3S ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχιοινοχόος-N2--GSM καί-C ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχισιτοποιός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

21 καί-C ἀπο καταἵστημι-VHI-AAI3S ὁ- A--ASM ἀρχιοινοχόος-N2--ASM ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM καί-C δίδωμι-VAI-AAI3S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--ASF χείρ-N3--ASF *φαραώ-N---GSM

22 ὁ- A--ASM δέ-X ἀρχισιτοποιός-N2--ASM κράννυμι-VAI-AAI3S καθά-D συνκρίνω-VAI-AAI3S αὐτός- D--DPM *ιωσηφ-N---NSM

23 οὐ-D μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM *ιωσηφ-N---NSM ἀλλά-C ἐπιλανθάνω-VBI-AMI3S αὐτός- D--GSM

   

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Arcana Coelestia # 5246

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5246. And they brought him hastily out of the pit. That this signifies a speedy rejection of such things as from the state of temptation were a hindrance; and thereby a change, is evident from the signification of a “pit,” as being a state of vastation and also of temptation (see n. 4728, 4744, 5038); and from the signification of “bringing him hastily out of it,” as being a speedy rejection of such things as are from it, that is, from a state of temptation. For when a “pit” denotes a state of temptation, “to bring anyone hastily out of it” denotes to remove such things as are from that state, and consequently to reject them, as is plain also from what follows; for he rejected what was of the pit, inasmuch as he shaved himself and changed his garments.

[2] A state of temptation in respect to the state after it is also like the condition of a pit or prison-squalid and unclean; for when man is being tempted, unclean spirits are near him, and surround him, and excite the evils and falsities with him, and also hold him in them and exaggerate them, even to despair. Hence it is that the man is then in squalor and uncleanness. Moreover when this state is presented to view in the other life (for all spiritual states can there be presented to the sight) it appears like a thick mist exhaled from unclean places, and a stench from it is also perceived. Such is the appearance of the sphere that encompasses one who is in temptation, and also in vastation, that is, who is in a pit in the lower earth (see n. 4728).

[3] But when the state of temptation ceases, the mist is dispersed, and the sky clears. The reason of this is that by means of temptation the falsities and evils with man are laid open and removed; when they are laid open that mist appears, but when they are removed the clear sky appears. The change of this state is also signified by Joseph’s “shaving himself and changing his garments.”

[4] Moreover, a state of temptation may be compared to the state of a man when among robbers; on escaping from which his hair is disheveled, his countenance wild, and his clothing torn. If he yields in temptation, he remains in a state like this; but if he conquers in temptation, then after he has composed his face, combed his hair, and changed his clothing, he comes into a cheerful and serene state. Moreover, there are infernal spirits and genii, who like robbers surround and attack the man at these times, and bring on the temptations. From this it is now plain that by their “bringing him hastily out of the pit” is signified a speedy rejection of such things as from the state of temptation were a hindrance, and thereby a change.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.