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Genesis 39

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1 *ιωσηφ-N---NSM δέ-X καταἄγω-VQI-API3S εἰς-P *αἴγυπτος-N2--ASF καί-C κτάομαι-VAI-AMI3S αὐτός- D--ASM *πετεφρης-N---NSM ὁ- A--NSM εὐνοῦχος-N2--NSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--NSM ἀνήρ-N3--NSM *αἰγύπτιος-N2--NSM ἐκ-P χείρ-N3--GSF *ισμαηλίτης-N1M-GPM ὅς- --NPM καταἄγω-VBI-AAI3P αὐτός- D--ASM ἐκεῖ-D

2 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C εἰμί-V9--IAI3S ἀνήρ-N3--NSM ἐπιτυγχάνω-V1--PAPNSM καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM παρά-P ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM *αἰγύπτιος-N2--DSM

3 οἶδα-VXI-YAI3S δέ-X ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὅτι-C κύριος-N2--NSM μετά-P αὐτός- D--GSM καί-C ὅσος-A1--APN ἄν-X ποιέω-V2--PAS3S κύριος-N2--NSM εὐοδόω-V4--PAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

4 καί-C εὑρίσκω-VB--AAI3S *ιωσηφ-N---NSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εὐαρεστέω-V2--IAI3S δέ-X αὐτός- D--DSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM

5 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN καταἵστημι-VC--APN αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C ἐπί-P πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C εὐλογέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *αἰγύπτιος-N2--GSM διά-P *ιωσηφ-N---ASM καί-C γίγνομαι-VCI-API3S εὐλογία-N1A-NSF κύριος-N2--GSM ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὑποἄρχω-V1--PAPDPN αὐτός- D--DSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ἐν-P ὁ- A--DSM ἀγρός-N2--DSM

6 καί-C ἐπιτρέπω-VAI-AAI3S πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM εἰς-P χείρ-N3--APF *ιωσηφ-N---GSM καί-C οὐ-D οἶδα-VXI-YAI3S ὁ- A--GPN κατά-P ἑαυτοῦ- D--ASM οὐδείς-A3--ASN πλήν-D ὁ- A--GSM ἄρτος-N2--GSM ὅς- --GSM ἐσθίω-V1I-IAI3S αὐτός- D--NSM καί-C εἰμί-V9--IAI3S *ιωσηφ-N---NSM καλός-A1--NSM ὁ- A--DSN εἶδος-N3E-DSN καί-C ὡραῖος-A1A-NSM ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D

7 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF ἐπί-P *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS

8 ὁ- A--NSM δέ-X οὐ-D θέλω-V1I-IAI3S εἶπον-VBI-AAI3S δέ-X ὁ- A--DSF γυνή-N3K-DSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εἰ-C ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS οὐ-D γιγνώσκω-V1--PAI3S διά-P ἐγώ- P--AS οὐδείς-A3--ASN ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--PAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ἐγώ- P--GS

9 καί-C οὐ-D ὑπερἔχω-V1--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF οὗτος- D--DSF οὐδείς-A3--ASN ἐγώ- P--GS οὐδέ-C ὑπο ἐκαἱρέω-VM--XMI3S ἀπό-P ἐγώ- P--GS οὐδείς-A3--ASN πλήν-D σύ- P--GS διά-P ὁ- A--ASN σύ- P--AS γυνή-N3K-ASF αὐτός- D--GSM εἰμί-V9--PAN καί-C πῶς-D ποιέω-VA--AAS1S ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καί-C ἁμαρτάνω-VF--FMI1S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

10 ἡνίκα-D δέ-X λαλέω-V2I-IAI3S ὁ- A--DSM *ιωσηφ-N---DSM ἡμέρα-N1A-ASF ἐκ-P ἡμέρα-N1A-GSF καί-C οὐ-D ὑποἀκούω-VAI-AAI3S αὐτός- D--DSF καταεὕδω-V1--PAN μετά-P αὐτός- D--GSF ὁ- A--GSN συνγίγνομαι-VB--AMN αὐτός- D--DSF

11 γίγνομαι-VBI-AMI3S δέ-X τοιοῦτος-A1--NSF τις- I--NSF ἡμέρα-N1A-NSF εἰςἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ποιέω-V2--PAN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C οὐδείς-A3--NSM εἰμί-V9--IAI3S ὁ- A--GPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἔσω-D

12 καί-C ἐπισπάω-VAI-AMI3S αὐτός- D--ASM ὁ- A--GPN ἱμάτιον-N2N-GPN λέγω-V1--PAPNSF κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

13 καί-C γίγνομαι-VBI-AMI3S ὡς-C ὁράω-VBI-AAI3S ὅτι-C καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

14 καί-C καλέω-VAI-AAI3S ὁ- A--APM εἰμί-V9--PAPAPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM λέγω-V1--PAPNSF ὁράω-VB--AAD2P εἰςἄγω-VBI-AAI3S ἐγώ- P--DP παῖς-N3D-ASM *εβραῖος-N2--ASM ἐνπαίζω-V1--PAN ἐγώ- P--DP εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C βοάω-VAI-AAI1S φωνή-N1--DSF μέγας-A1--DSF

15 ἐν-P δέ-X ὁ- A--DSN ἀκούω-VA--AAN αὐτός- D--ASM ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

16 καί-C καταλιμπάνω-V1--PAI3S ὁ- A--APN ἱμάτιον-N2N-APN παρά-P ἑαυτοῦ- D--DSF ἕως-C ἔρχομαι-VBI-AAI3S ὁ- A--NSM κύριος-N2--NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM

17 καί-C λαλέω-VAI-AAI3S αὐτός- D--DSM κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN λέγω-V1--PAPNSF εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM παῖς-N3D-NSM ὁ- A--NSM *εβραῖος-N2--NSM ὅς- --ASM εἰςἄγω-VBI-AAI2S πρός-P ἐγώ- P--AP ἐνπαίζω-VA--AAN ἐγώ- P--DS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κοιμάω-VC--FPI1S μετά-P σύ- P--GS

18 ὡς-C δέ-X ἀκούω-VAI-AAI3S ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

19 γίγνομαι-VBI-AMI3S δέ-X ὡς-C ἀκούω-VAI-AAI3S ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSF οὕτως-D ποιέω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C θυμόω-VCI-API3S ὀργή-N1--DSF

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM κύριος-N2--NSM *ιωσηφ-N---ASM ἐνβάλλω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASN ὀχύρωμα-N3W-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐν-P ὅς- --DSM ὁ- A--NPM δεσμώτης-N1M-NPM ὁ- A--GSM βασιλεύς-N3V-GSM καταἔχω-V1--PMI3P ἐκεῖ-D ἐν-P ὁ- A--DSN ὀχύρωμα-N3W-DSN

21 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C καταχέω-V2I-IAI3S αὐτός- D--GSM ἔλεος-N3E-ASN καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM ἀρχιδεσμοφύλαξ-N3K-GSM

22 καί-C δίδωμι-VAI-AAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--ASN δεσμωτήριον-N2N-ASN διά-P χείρ-N3--GSF *ιωσηφ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀποἄγω-VK--XMPAPM ὅσος-A1--NPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN καί-C πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2--PAI3P ἐκεῖ-D

23 οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--GSN δεσμωτήριον-N2N-GSN γιγνώσκω-V1--PAPNSM διά-P αὐτός- D--ASM οὐδείς-A3--ASN πᾶς-A3--APN γάρ-X εἰμί-V9--IAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM διά-P ὁ- A--ASN ὁ- A--ASM κύριος-N2--ASM μετά-P αὐτός- D--GSM εἰμί-V9--PAN καί-C ὅσος-A1--APN αὐτός- D--NSM ποιέω-V2I-IAI3S κύριος-N2--NSM εὐοδόω-V4--IAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

   

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Arcana Coelestia # 5022

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5022. 'And she kept his garment with her' means that it retained outermost truth. This is clear from the meaning of 'keeping with oneself' as retaining, and from the meaning of 'a garment' as outermost truth, dealt with above, in 5006, 5008; for once that truth is removed the spiritual man no longer has anything with which he may protect himself against people who are merely natural, 5008 (end), 5009, and so he suffers harm. For any utterance made in this case by the spiritual man is declared by those who are merely natural to be something they do not perceive and also something that is not true. At the mere mention of anything internal or spiritual they either ridicule it or else call it something arcane, as a result of which any link they may have with the spiritual man is severed. And once that link has been severed the spiritual man undergoes trying experiences at the hands of those who are merely natural. This is also represented by the fact that after the wife used the garment to prove to her husband the accusation she was making, Joseph was thrown into the prison-house.

  
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Arcana Coelestia # 7352

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7352. 'And the river will cause the frogs to crawl forth' means the reasonings arising from those falsities. This is clear from the meaning of 'the river of Egypt' as falsity, dealt with in 6693, 7307; and from the meaning of 'the frogs' as reasonings, dealt with immediately above in 7351. The reason why 'frogs' are reasonings is that they live in water, in which they make talkative sounds and croak, and also live in unclean surroundings. What reasoning arising from utter falsities is will be illustrated by several examples. Reasoning arising from utter falsities takes place if a person attributes everything to natural forces and scarcely anything to the Divine, when in fact everything owes its existence to the Divine, and natural forces are merely the means by which it is brought into being. Reasoning arising from utter falsities takes place if a person believes that a human being is similar to an animal, being more perfect only by virtue of his ability to think, and for this reason believes that when he dies a human being is similar to an animal. Because he refuses to believe that a human being is linked to the Divine through thought which belongs to faith, and through affection which belongs to love, and as a consequence refuses to believe in resurrection and eternal life, what he says arises from utter falsities. It is similar with a person who believes that hell has no existence, and also with him who believes that a person has the pleasurable gift of life only while he is in the world and should therefore take full advantage of it, because when he dies he dies completely. Reasoning arising from utter falsities takes place if a person believes that all things are attributable to one's own prudence and good fortune, and not to Divine Providence except on a very general level. It also takes place if a person believes that religion exists for no other reason than to keep the simple in check. Reasoning arising from utter falsities takes place in particular if people believe that the Word is not Divine. In short reasoning arising from utter falsities takes place if people refuse completely to believe God's truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.