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Genesis 39

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1 *ιωσηφ-N---NSM δέ-X καταἄγω-VQI-API3S εἰς-P *αἴγυπτος-N2--ASF καί-C κτάομαι-VAI-AMI3S αὐτός- D--ASM *πετεφρης-N---NSM ὁ- A--NSM εὐνοῦχος-N2--NSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--NSM ἀνήρ-N3--NSM *αἰγύπτιος-N2--NSM ἐκ-P χείρ-N3--GSF *ισμαηλίτης-N1M-GPM ὅς- --NPM καταἄγω-VBI-AAI3P αὐτός- D--ASM ἐκεῖ-D

2 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C εἰμί-V9--IAI3S ἀνήρ-N3--NSM ἐπιτυγχάνω-V1--PAPNSM καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM παρά-P ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM *αἰγύπτιος-N2--DSM

3 οἶδα-VXI-YAI3S δέ-X ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὅτι-C κύριος-N2--NSM μετά-P αὐτός- D--GSM καί-C ὅσος-A1--APN ἄν-X ποιέω-V2--PAS3S κύριος-N2--NSM εὐοδόω-V4--PAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

4 καί-C εὑρίσκω-VB--AAI3S *ιωσηφ-N---NSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εὐαρεστέω-V2--IAI3S δέ-X αὐτός- D--DSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM

5 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN καταἵστημι-VC--APN αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C ἐπί-P πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C εὐλογέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *αἰγύπτιος-N2--GSM διά-P *ιωσηφ-N---ASM καί-C γίγνομαι-VCI-API3S εὐλογία-N1A-NSF κύριος-N2--GSM ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὑποἄρχω-V1--PAPDPN αὐτός- D--DSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ἐν-P ὁ- A--DSM ἀγρός-N2--DSM

6 καί-C ἐπιτρέπω-VAI-AAI3S πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM εἰς-P χείρ-N3--APF *ιωσηφ-N---GSM καί-C οὐ-D οἶδα-VXI-YAI3S ὁ- A--GPN κατά-P ἑαυτοῦ- D--ASM οὐδείς-A3--ASN πλήν-D ὁ- A--GSM ἄρτος-N2--GSM ὅς- --GSM ἐσθίω-V1I-IAI3S αὐτός- D--NSM καί-C εἰμί-V9--IAI3S *ιωσηφ-N---NSM καλός-A1--NSM ὁ- A--DSN εἶδος-N3E-DSN καί-C ὡραῖος-A1A-NSM ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D

7 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF ἐπί-P *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS

8 ὁ- A--NSM δέ-X οὐ-D θέλω-V1I-IAI3S εἶπον-VBI-AAI3S δέ-X ὁ- A--DSF γυνή-N3K-DSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εἰ-C ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS οὐ-D γιγνώσκω-V1--PAI3S διά-P ἐγώ- P--AS οὐδείς-A3--ASN ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--PAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ἐγώ- P--GS

9 καί-C οὐ-D ὑπερἔχω-V1--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF οὗτος- D--DSF οὐδείς-A3--ASN ἐγώ- P--GS οὐδέ-C ὑπο ἐκαἱρέω-VM--XMI3S ἀπό-P ἐγώ- P--GS οὐδείς-A3--ASN πλήν-D σύ- P--GS διά-P ὁ- A--ASN σύ- P--AS γυνή-N3K-ASF αὐτός- D--GSM εἰμί-V9--PAN καί-C πῶς-D ποιέω-VA--AAS1S ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καί-C ἁμαρτάνω-VF--FMI1S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

10 ἡνίκα-D δέ-X λαλέω-V2I-IAI3S ὁ- A--DSM *ιωσηφ-N---DSM ἡμέρα-N1A-ASF ἐκ-P ἡμέρα-N1A-GSF καί-C οὐ-D ὑποἀκούω-VAI-AAI3S αὐτός- D--DSF καταεὕδω-V1--PAN μετά-P αὐτός- D--GSF ὁ- A--GSN συνγίγνομαι-VB--AMN αὐτός- D--DSF

11 γίγνομαι-VBI-AMI3S δέ-X τοιοῦτος-A1--NSF τις- I--NSF ἡμέρα-N1A-NSF εἰςἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ποιέω-V2--PAN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C οὐδείς-A3--NSM εἰμί-V9--IAI3S ὁ- A--GPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἔσω-D

12 καί-C ἐπισπάω-VAI-AMI3S αὐτός- D--ASM ὁ- A--GPN ἱμάτιον-N2N-GPN λέγω-V1--PAPNSF κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

13 καί-C γίγνομαι-VBI-AMI3S ὡς-C ὁράω-VBI-AAI3S ὅτι-C καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

14 καί-C καλέω-VAI-AAI3S ὁ- A--APM εἰμί-V9--PAPAPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM λέγω-V1--PAPNSF ὁράω-VB--AAD2P εἰςἄγω-VBI-AAI3S ἐγώ- P--DP παῖς-N3D-ASM *εβραῖος-N2--ASM ἐνπαίζω-V1--PAN ἐγώ- P--DP εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C βοάω-VAI-AAI1S φωνή-N1--DSF μέγας-A1--DSF

15 ἐν-P δέ-X ὁ- A--DSN ἀκούω-VA--AAN αὐτός- D--ASM ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

16 καί-C καταλιμπάνω-V1--PAI3S ὁ- A--APN ἱμάτιον-N2N-APN παρά-P ἑαυτοῦ- D--DSF ἕως-C ἔρχομαι-VBI-AAI3S ὁ- A--NSM κύριος-N2--NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM

17 καί-C λαλέω-VAI-AAI3S αὐτός- D--DSM κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN λέγω-V1--PAPNSF εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM παῖς-N3D-NSM ὁ- A--NSM *εβραῖος-N2--NSM ὅς- --ASM εἰςἄγω-VBI-AAI2S πρός-P ἐγώ- P--AP ἐνπαίζω-VA--AAN ἐγώ- P--DS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κοιμάω-VC--FPI1S μετά-P σύ- P--GS

18 ὡς-C δέ-X ἀκούω-VAI-AAI3S ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

19 γίγνομαι-VBI-AMI3S δέ-X ὡς-C ἀκούω-VAI-AAI3S ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSF οὕτως-D ποιέω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C θυμόω-VCI-API3S ὀργή-N1--DSF

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM κύριος-N2--NSM *ιωσηφ-N---ASM ἐνβάλλω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASN ὀχύρωμα-N3W-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐν-P ὅς- --DSM ὁ- A--NPM δεσμώτης-N1M-NPM ὁ- A--GSM βασιλεύς-N3V-GSM καταἔχω-V1--PMI3P ἐκεῖ-D ἐν-P ὁ- A--DSN ὀχύρωμα-N3W-DSN

21 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C καταχέω-V2I-IAI3S αὐτός- D--GSM ἔλεος-N3E-ASN καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM ἀρχιδεσμοφύλαξ-N3K-GSM

22 καί-C δίδωμι-VAI-AAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--ASN δεσμωτήριον-N2N-ASN διά-P χείρ-N3--GSF *ιωσηφ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀποἄγω-VK--XMPAPM ὅσος-A1--NPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN καί-C πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2--PAI3P ἐκεῖ-D

23 οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--GSN δεσμωτήριον-N2N-GSN γιγνώσκω-V1--PAPNSM διά-P αὐτός- D--ASM οὐδείς-A3--ASN πᾶς-A3--APN γάρ-X εἰμί-V9--IAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM διά-P ὁ- A--ASN ὁ- A--ASM κύριος-N2--ASM μετά-P αὐτός- D--GSM εἰμί-V9--PAN καί-C ὅσος-A1--APN αὐτός- D--NSM ποιέω-V2I-IAI3S κύριος-N2--NSM εὐοδόω-V4--IAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

   

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Arcana Coelestia # 4988

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4988. 'That his lord's wife lifted up her eyes towards Joseph' means unspiritual natural truth wedded to natural good, and its perception. This is clear from the meaning of 'wife' as truth wedded to good, dealt with in 1468, 2517, 3236, 4510, 4823, and in this case as unspiritual natural truth wedded to natural good since that kind of truth and this kind of good are described - the good to which that truth is joined being meant here by 'lord', 4973; and from the meaning of 'lifting up the eyes' as thought, attention, and also perception, dealt with in 2789, 2829, 3198, 3202, 4339.

[2] 'Wife' in this instance means natural truth, but not natural truth that is spiritual, while her husband, to whom 'lord' refers here, means natural good, but not natural good that is spiritual. But some explanation is needed to show what is meant by natural good and truth that are not spiritual and what is meant by natural good and truth that are spiritual. With the human being, good has two different origins - one being heredity and consequently that which is adventitious, the other being the doctrine of faith and charity or, in the case of gentiles, their religious belief. Good arising from the first origin is unspiritual natural good, whereas good arising from the second is spiritual natural good. Truth too comes from a like origin, for all good has its own truth wedded to it.

[3] Natural good arising from the first origin, which is hereditary and consequently adventitious, bears many similarities to natural good arising from the second origin, which is the doctrine of faith and charity or some other set of religious beliefs. But those similarities are confined to outward appearances; inwardly the two are completely different. Natural good arising from the first origin may be compared to the good that is also present among living creatures of a gentle nature, whereas natural good arising from the second is peculiar to the human being who uses his reason when he acts, and who consequently knows how to administer what is good in different ways, in keeping with useful purposes that need to be served. These different ways in which good has to be administered are what the doctrine regarding what is right and fair teaches, and in a higher degree what the doctrine regarding faith and charity teaches; and in the case of people who are truly rational, reason also serves in many instances to corroborate what doctrine teaches.

[4] Those whose performance of good arises from the first origin are moved as if by blind instinct in their exercise of charity, whereas those whose performance of good arises from the second origin are moved by an inner sense of duty and so with their eyes so to speak fully open to what they are doing. In short, those whose performance of good arises from the first origin are not led by any conscientious regard for what is right and fair, still less by any such regard for spiritual truth and good; but those whose performance of good arises from the second origin are led by conscience. See what has been stated already on these matters in 3040, 3470, 3471, 3518, and what is said below in 4992. But what is involved in all this cannot possibly be explained intelligibly; for anyone who is not spiritual, that is, not regenerate, sees good from the point of view of the outward form it takes. He does this because he does not know what is meant by charity or by the neighbour; and the reason why he does not know this is that no doctrinal teachings regarding charity exist. Such matters can be seen very clearly in the light of heaven, and they can consequently be seen clearly by spiritual or regenerate persons because they dwell in the light of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.