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Genesis 38

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1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καταβαίνω-VZI-AAI3S *ἰούδας-N---NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καί-C ἀποἱκνέομαι-VBI-AMI3S ἕως-P πρός-P ἄνθρωπος-N2--ASM τις- I--ASM *οδολλαμίτης-N1M-ASM ὅς- --DSM ὄνομα-N3M-NSN *ιρας-N---NSM

2 καί-C ὁράω-VBI-AAI3S ἐκεῖ-D *ἰούδας-N---NSM θυγάτηρ-N3--ASF ἄνθρωπος-N2--GSM *χαναναῖος-N2--GSM ὅς- --DSF ὄνομα-N3M-NSN *σαυα-N---NSF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF

3 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ηρ-N---ASM

4 καί-C συνλαμβάνω-VB--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αυναν-N---ASM

5 καί-C προςτίθημι-VE--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *σηλωμ-N---ASM αὐτός- D--NSF δέ-X εἰμί-V9--IAI3S ἐν-P *χασβι-N---DS ἡνίκα-D τίκτω-VBI-AAI3S αὐτός- D--APM

6 καί-C λαμβάνω-VBI-AAI3S *ἰούδας-N---NSM γυνή-N3K-ASF *ηρ-N---DSM ὁ- A--DSM πρωτότοκος-A1B-DSM αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *θαμαρ-N---NSF

7 γίγνομαι-VBI-AMI3S δέ-X *ηρ-N---NSM πρωτότοκος-A1B-NSM *ιουδα-N---GSM πονηρός-A1A-NSM ἐναντίον-P κύριος-N2--GSM καί-C ἀποκτείνω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

8 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--DSM *αυναν-N---DSM εἰςἔρχομαι-VB--AAD2S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS καί-C γαμβρεύω-VA--AMD2S αὐτός- D--ASF καί-C ἀναἵστημι-VA--AAD2S σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

9 γιγνώσκω-VZ--AAPNSM δέ-X *αυναν-N---NSM ὅτι-C οὐ-D αὐτός- D--DSM εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN γίγνομαι-V1I-IMI3S ὅταν-D εἰςἄρχω-V1I-IMI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSN μή-D δίδωμι-VO--AAN σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM

10 πονηρός-A1A-NSN δέ-X φαίνω-VDI-API3S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM ὅτι-C ποιέω-VAI-AAI3S οὗτος- D--ASN καί-C θανατόω-VAI-AAI3S καί-C οὗτος- D--ASM

11 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM καταἧμαι-V1--PMD2S χήρα-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἕως-C μέγας-A1P-NSM γίγνομαι-VB--AMS3S *σηλωμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS εἶπον-VBI-AAI3S γάρ-X μήποτε-D ἀποθνήσκω-VB--AAS3S καί-C οὗτος- D--NSM ὥσπερ-D ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ἀποἔρχομαι-VB--AAPNSF δέ-X *θαμαρ-N---NSF κάθημαι-V1I-IMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

12 πληθύνω-VCI-API3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF καί-C ἀποθνήσκω-VBI-AAI3S *σαυα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *ιουδα-N---GSM καί-C παρακαλέω-VC--APPNSM *ἰούδας-N---NSM ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--APM κείρω-V1--PAPAPM ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM αὐτός- D--NSM καί-C *ιρας-N---NSM ὁ- A--NSM ποιμήν-N3--NSM αὐτός- D--GSM ὁ- A--NSM *οδολλαμίτης-N1M-NSM εἰς-P *θαμνα-N---AS

13 καί-C ἀποἀγγέλλω-VDI-API3S *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM πενθερός-N2--NSM σύ- P--GS ἀναβαίνω-V1--PAI3S εἰς-P *θαμνα-N---AS κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM

14 καί-C περιαἱρέω-VB--AMPNSF ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF ἀπό-P ἑαυτοῦ- D--GSF περιβάλλω-VBI-AMI3S θέριστρον-N2N-ASN καί-C καλλωπίζω-VAI-AMI3S καί-C καταἵζω-VAI-AAI3S πρός-P ὁ- A--DPF πύλη-N1--DPF *αιναν-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P πάροδος-N2--DSF *θαμνα-N---DS ὁράω-VBI-AAI3S γάρ-X ὅτι-C μέγας-A1P-NSM γίγνομαι-VX--XAI3S *σηλωμ-N---NSM αὐτός- D--NSM δέ-X οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

15 καί-C ὁράω-VB--AAPNSM αὐτός- D--ASF *ἰούδας-N---NSM δοκέω-VAI-AAI3S αὐτός- D--ASF πόρνη-N1--ASF εἰμί-V9--PAN κατακαλύπτω-VAI-AMI3S γάρ-X ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSF καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASF

16 ἐκκλίνω-V1I-IAI3S δέ-X πρός-P αὐτός- D--ASF ὁ- A--ASF ὁδός-N2--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ἐάω-VA--AAD2S ἐγώ- P--AS εἰςἔρχομαι-VB--AAN πρός-P σύ- P--AS οὐ-D γάρ-X γιγνώσκω-VZI-AAI3S ὅτι-C ὁ- A--NSF νύμφη-N1--NSF αὐτός- D--GSM εἰμί-V9--PAI3S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐάν-C εἰςἔρχομαι-VB--AAS2S πρός-P ἐγώ- P--AS

17 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἐγώ- P--NS σύ- P--DS ἀποστέλλω-VF2-FAI1S ἔριφος-N2--ASM αἴξ-N3G-GPM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ἐάν-C δίδωμι-VO--AAS2S ἀρραβών-N3W-ASM ἕως-P ὁ- A--GSN ἀποστέλλω-VA--AAN σύ- P--AS

18 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--ASM ὁ- A--ASM ἀρραβών-N3W-ASM σύ- P--DS δίδωμι-VF--FAI1S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ὁ- A--ASM δακτύλιος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM ὁρμίσκος-N2--ASM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF καί-C ἐν-P γαστήρ-N3--DSF λαμβάνω-VBI-AAI3S ἐκ-P αὐτός- D--GSM

19 καί-C ἀναἵστημι-VH--AAPNSF ἀποἔρχομαι-VBI-AAI3S καί-C περιαἱρέω-VAI-AMI3S ὁ- A--ASN θέριστρον-N2N-ASN ἀπό-P ἑαυτοῦ- D--GSF καί-C ἐνδύω-VAI-AMI3S ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF αὐτός- D--GSF

20 ἀποστέλλω-VAI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--ASM ἔριφος-N2--ASM ἐκ-P αἴξ-N3G-GPM ἐν-P χείρ-N3--DSF ὁ- A--GSM ποιμήν-N3--GSM αὐτός- D--GSM ὁ- A--GSM *οδολλαμίτης-N1M-GSM κομίζω-VA--AMN ὁ- A--ASM ἀρραβών-N3W-ASM παρά-P ὁ- A--GSF γυνή-N3K-GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S αὐτός- D--ASF

21 ἐπιἐρωτάω-VAI-AAI3S δέ-X ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF πόρνη-N1--NSF ὁ- A--NSF γίγνομαι-VB--AMPNSF ἐν-P *αιναν-N---DS ἐπί-P ὁ- A--GSF ὁδός-N2--GSF καί-C εἶπον-VAI-AAI3P οὐ-D εἰμί-V9--IAI3S ἐνταῦθα-D πόρνη-N1--NSF

22 καί-C ἀποστρέφω-VDI-API3S πρός-P *ἰούδας-N---ASM καί-C εἶπον-VBI-AAI3S οὐ-D εὑρίσκω-VB--AAI1S καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM ἐκ-P ὁ- A--GSM τόπος-N2--GSM λέγω-V1--PAI3P μή-D εἰμί-V9--PAN ὧδε-D πόρνη-N1--ASF

23 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἔχω-V1--PAD2P αὐτός- D--APN ἀλλά-C μήποτε-D καταγελάω-VC--APS1P ἐγώ- P--NS μέν-X ἀποστέλλω-VX--XAI1S ὁ- A--ASM ἔριφος-N2--ASM οὗτος- D--ASM σύ- P--NS δέ-X οὐ-D εὑρίσκω-VX--XAI2S

24 γίγνομαι-VBI-AMI3S δέ-X μετά-P τρίμηνος-N2--ASM ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιουδα-N---DSM λέγω-V1--PAPNPM ἐκπορνεύω-VX--XAI3S *θαμαρ-N---NSF ὁ- A--NSF νύμφη-N1--NSF σύ- P--GS καί-C ἰδού-I ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἐκ-P πορνεία-N1A-GSF εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἐκἄγω-VB--AAD2P αὐτός- D--ASF καί-C κατακαίω-VC--APD3S

25 αὐτός- D--NSF δέ-X ἄγω-V1--PMPNSF ἀποστέλλω-VAI-AAI3S πρός-P ὁ- A--ASM πενθερός-N2--ASM αὐτός- D--GSF λέγω-V1--PAPNSF ἐκ-P ὁ- A--GSM ἄνθρωπος-N2--GSM τίς- I--GSM οὗτος- D--NPN εἰμί-V9--PAI3S ἐγώ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI1S καί-C εἶπον-VBI-AAI3S ἐπιγιγνώσκω-VZ--AAD2S τίς- I--GSM ὁ- A--NSM δακτύλιος-N2--NSM καί-C ὁ- A--NSM ὁρμίσκος-N2--NSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF οὗτος- D--NSF

26 ἐπιγιγνώσκω-VZI-AAI3S δέ-X *ἰούδας-N---NSM καί-C εἶπον-VBI-AAI3S δικαιόω-VM--XMI3S *θαμαρ-N---NSF ἤ-C ἐγώ- P--NS ὅς- --GSM εἵνεκεν-P οὐ-D δίδωμι-VAI-AAI1S αὐτός- D--ASF *σηλωμ-N---DSM ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS καί-C οὐ-D προςτίθημι-VEI-AMI3S ἔτι-D ὁ- A--GSN γιγνώσκω-VZ--AAN αὐτός- D--ASF

27 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D τίκτω-V1I-IAI3S καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF αὐτός- D--GSF

28 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN τίκτω-V1--PAN αὐτός- D--ASF ὁ- A--NSM εἷς-A3--NSM προ ἐκφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF λαμβάνω-VB--AAPNSF δέ-X ὁ- A--NSF μαῖα-N1A-NSF δέω-VAI-AAI3S ἐπί-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κόκκινος-A1--ASN λέγω-V1--PAPNSF οὗτος- D--NSM ἐκἔρχομαι-VF--FMI3S πρότερος-A1A-NSMS

29 ὡς-C δέ-X ἐπι συνἄγω-VBI-AAI3S ὁ- A--ASF χείρ-N3--ASF καί-C εὐθύς-D ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN διακόπτω-VDI-API3S διά-P σύ- P--AS φραγμός-N2--NSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *φαρες-N---ASM

30 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἐπί-P ὅς- --DSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM ὁ- A--NSN κόκκινος-A1--NSN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ζαρα-N---NSM

   

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Arcana Coelestia # 4904

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4904. 'And also, behold, she is pregnant owing to acts of whoredom' means, or to say anything can be brought forth from this. This is clear from the meaning of carrying in the womb or 'being pregnant' as bringing something forth (for 'seed' means the truth of faith and 'conception' the reception of it, and therefore carrying in the womb or 'being pregnant' means bringing forth); and from the meaning of 'whoredom' as falsity, that is to say, from their semblance of religion, as above in 4903. From this it is evident that 'saying, Tamar your daughter-in-law has committed whoredom, and also, behold, she is pregnant owing to acts of whoredom' means the perception that it is a falsity to say that anything of marriage exists between them, or that anything can be brought forth from it. In reference to the Church, 'being brought forth' is used to describe the good which is brought forth by means of truth, that good being actually brought forth when truth passes by way of the understanding into the will, and from the will into action. For as stated above, 'seed' means the truth of faith, and 'conception' the reception of it; and reception takes place when truth present in the understanding passes into good present in the will - that is, when truth that is the truth of faith passes into good that is the good of charity. When present in the will good is in its own womb and is first brought forth; but when it is present in a person's action - that is, when the will, and so delight and freedom, lead him to bring forth good - that good leaves the womb and is born. The expressions 'being born again' and 'being regenerated' are also used with the same meaning. All this shows what is meant in the internal sense by 'being pregnant', though here the contrary is meant - that no good at all could be brought forth since no truth at all, only falsity, existed among that nation which is the subject here, because no internal aspect of the Church existed among them.

[2] That nation had no knowledge at all of rebirth or regeneration, that is, of becoming an internal man, and as a consequence saw this as 'a harlot'. Such ignorance may be seen from Nicodemus, a ruler of the Jews, in John 3:1-13, for he said,

How can a person be born when he is old? Can he enter a second time into his mother's womb and be born? John 3:4.

It is well known that the Lord revealed the internal truths of His kingdom and of His Church. Even so, those truths had been known to the ancients, such as the truth that a person needed to be born again, so that he could enter into life; the truth that in this case he needed to cast aside the old man, that is, self-love and love of the world together with their lusts, and to put on the new man, that is, love towards the neighbour and towards God; and the truth that heaven needed to exist within the regenerate person; and many more truths that were internal ones. Those who belonged to the Ancient Church knew these truths, but they were led to know them through external representatives. However, because among the Jewish nation such truths had become completely lost the Lord presented those same truths in His teaching. Actual representatives were done away with by Him since the majority of them had regard to Himself; for the image must pass away when the actual likeness presents itself.

[3] The Lord therefore established a new Church which was not to be led to know internal truths, as that former Church had been led, by means of representatives but was to know them without the help of representatives. In place of these representatives He ordained certain external forms, baptism and the Holy Supper. Baptism was ordained so that it might enable people to call regeneration to mind, and the Holy Supper so that it might enable them to bring to mind the Lord and His love towards the entire human race, and man's reciprocation of His love. These matters have been mentioned so that it may be recognized that the internal truths of the Church which the Lord taught had been known to the ancients but that among the Jewish nation they had become completely lost, so completely that they were regarded to be nothing else than falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.