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Genesis 37

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1 καταοἰκέω-V2I-IAI3S δέ-X *ἰακώβ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗ-D παραοἰκέω-VAI-AAI3S ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἐν-P γῆ-N1--DSF *χανααν-N----S

2 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ἰακώβ-N---GSM *ιωσηφ-N---NSM δέκα-M ἑπτά-M ἔτος-N3E-GPN εἰμί-V9--IAI3S ποιμαίνω-V1--PAPNSM μετά-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--APN πρόβατον-N2N-APN εἰμί-V9--PAPNSM νέος-A1A-NSM μετά-P ὁ- A--GPM υἱός-N2--GPM *βαλλα-N---GSF καί-C μετά-P ὁ- A--GPM υἱός-N2--GPM *ζελφα-N---GSF ὁ- A--GPM γυνή-N3K-GPF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καταφέρω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM ψόγος-N2--ASM πονηρός-A1A-ASM πρός-P *ἰσραήλ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM

3 *ἰακώβ-N---NSM δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ιωσηφ-N---ASM παρά-P πᾶς-A3--APM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ὅτι-C υἱός-N2--NSM γῆρας-N3--GSN εἰμί-V9--IAI3S αὐτός- D--DSM ποιέω-VAI-AAI3S δέ-X αὐτός- D--DSM χιτών-N3W-ASM ποικίλος-A1--ASM

4 ὁράω-VB--AAPNPM δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ὅτι-C αὐτός- D--ASM ὁ- A--NSM πατήρ-N3--NSM φιλέω-V2--PAI3S ἐκ-P πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μισέω-VAI-AAI3P αὐτός- D--ASM καί-C οὐ-D δύναμαι-V6I-IMI3P λαλέω-V2--PAN αὐτός- D--DSM οὐδείς-A3--ASN εἰρηνικός-A1--ASN

5 ἐνὑπνιάζω-VS--APPNSM δέ-X *ιωσηφ-N---NSM ἐνύπνιον-N2N-ASN ἀποἀγγέλλω-VAI-AAI3S αὐτός- D--ASN ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM

6 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἀκούω-VA--AAD2P ὁ- A--GSN ἐνύπνιον-N2N-GSN οὗτος- D--GSN ὅς- --GSN ἐνὑπνιάζω-VSI-API1S

7 οἴομαι-V1I-IMI1S ἐγώ- P--AP δεσμεύω-V1--PAN δράγμα-N3M-APN ἐν-P μέσος-A1--DSN ὁ- A--DSN πεδίον-N2N-DSN καί-C ἀναἵστημι-VHI-AAI3S ὁ- A--NSN ἐμός-A1--NSM δράγμα-N3M-NSN καί-C ὀρθόω-VCI-API3S περιστρέφω-VD--APPNPN δέ-X ὁ- A--NPN δράγμα-N3M-NPN σύ- P--GP προςκυνέω-VAI-AAI3P ὁ- A--ASN ἐμός-A1--ASN δράγμα-N3M-ASN

8 εἶπον-VAI-AAI3P δέ-X αὐτός- D--DSM ὁ- A--NPM ἀδελφός-N2--NPM μή-D βασιλεύω-V1--PAPNSM βασιλεύω-VF--FAI2S ἐπί-P ἐγώ- P--AP ἤ-C κυριεύω-V1--PAPNSM κυριεύω-VF--FAI2S ἐγώ- P--GP καί-C προςτίθημι-VEI-AMI3P ἔτι-D μισέω-V2--PAN αὐτός- D--ASM ἕνεκεν-P ὁ- A--GPN ἐνύπνιον-N2N-GPN αὐτός- D--GSM καί-C ἕνεκεν-P ὁ- A--GPN ῥῆμα-N3M-GPN αὐτός- D--GSM

9 ὁράω-VBI-AAI3S δέ-X ἐνύπνιον-N2N-ASN ἕτερος-A1A-ASN καί-C διαἡγέομαι-VAI-AMI3S αὐτός- D--ASN ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM καί-C ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἰδού-I ἐνὑπνιάζω-V1A-AMI1S ἐνύπνιον-N2N-ASN ἕτερος-A1A-ASN ὥσπερ-D ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF καί-C ἕνδεκα-M ἀστήρ-N3--NPM προςκυνέω-V2I-IAI3P ἐγώ- P--AS

10 καί-C ἐπιτιμάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSN ὁ- A--NSN ἐνύπνιον-N2N-NSN οὗτος- D--NSN ὅς- --ASN ἐνὑπνιάζω-VSI-API2S ἆρα-X γέ-X ἔρχομαι-VB--AAPNPM ἔρχομαι-VF--FMI1P ἐγώ- P--NS τε-X καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS καί-C ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS προςκυνέω-VA--AAN σύ- P--DS ἐπί-P ὁ- A--ASF γῆ-N1--ASF

11 ζηλόω-VAI-AAI3P δέ-X αὐτός- D--ASM ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ὁ- A--NSM δέ-X πατήρ-N3--NSM αὐτός- D--GSM διατηρέω-VAI-AAI3S ὁ- A--ASN ῥῆμα-N3M-ASN

12 πορεύομαι-VCI-API3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM βόσκω-V1--PAN ὁ- A--APN πρόβατον-N2N-APN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM εἰς-P *συχεμ-N---AS

13 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM οὐ-D ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ποιμαίνω-V1--PAI3P ἐν-P *συχεμ-N---DS δεῦρο-D ἀποστέλλω-VA--AAS1S σύ- P--AS πρός-P αὐτός- D--APM εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἰδού-I ἐγώ- P--NS

14 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰσραήλ-N---NSM πορεύομαι-VC--APPNSM ὁράω-VB--AAD2S εἰ-C ὑγιαίνω-V1--PAI3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSF κοιλάς-N3D-GSF ὁ- A--GSF *χεβρων-N---GSF καί-C ἔρχομαι-VBI-AAI3S εἰς-P *συχεμ-N---AS

15 καί-C εὑρίσκω-VB--AAI3S αὐτός- D--ASM ἄνθρωπος-N2--NSM πλανάω-V3--PMPASM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN ἐρωτάω-VAI-AAI3S δέ-X αὐτός- D--ASM ὁ- A--NSM ἄνθρωπος-N2--NSM λέγω-V1--PAPNSM τίς- I--ASN ζητέω-V2--PAI2S

16 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--APM ἀδελφός-N2--APM ἐγώ- P--GS ζητέω-V2--PAI1S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS ποῦ-D βόσκω-V1--PAI3P

17 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM ἄνθρωπος-N2--NSM ἀποαἴρω-VX--XAI3P ἐντεῦθεν-D ἀκούω-VAI-AAI1S γάρ-X αὐτός- D--GPM λέγω-V1--PAPGPM πορεύομαι-VC--APS1P εἰς-P *δωθαϊμ-N---A καί-C πορεύομαι-VCI-API3S *ιωσηφ-N---NSM κατόπισθεν-D ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καί-C εὑρίσκω-VB--AAI3S αὐτός- D--APM ἐν-P *δωθαϊμ-N---D

18 προὁράω-VBI-AAI3P δέ-X αὐτός- D--ASM μακρόθεν-D πρό-P ὁ- A--GSN ἐγγίζω-VA--AAN αὐτός- D--ASM πρός-P αὐτός- D--APM καί-C πονηρεύομαι-V1I-IMI3P ὁ- A--GSN ἀποκτείνω-VA--AAN αὐτός- D--ASM

19 εἶπον-VAI-AAI3P δέ-X ἕκαστος-A1--NSM πρός-P ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM ἰδού-I ὁ- A--NSM ἐνυπνιαστής-N1M-NSM ἐκεῖνος- D--NSM ἔρχομαι-V1--PMI3S

20 νῦν-D οὖν-X δεῦτε-D ἀποκτείνω-VA--AAS1P αὐτός- D--ASM καί-C ῥίπτω-VA--AAS1P αὐτός- D--ASM εἰς-P εἷς-A3--ASM ὁ- A--GPM λάκκος-N2--GPM καί-C εἶπον-VF2-FAI1P θηρίον-N2N-NSN πονηρός-A1A-NSN καταἐσθίω-VBI-AAI3S αὐτός- D--ASM καί-C ὁράω-VF--FMI1P τίς- I--NSN εἰμί-VF--FMI3S ὁ- A--NPN ἐνύπνιον-N2N-NPN αὐτός- D--GSM

21 ἀκούω-VA--AAPNSM δέ-X *ρουβην-N---NSM ἐκαἱρέω-VAI-AMI3S αὐτός- D--ASM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C εἶπον-VBI-AAI3S οὐ-D πατάσσω-VF--FAI1P αὐτός- D--ASM εἰς-P ψυχή-N1--ASF

22 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ρουβην-N---NSM μή-D ἐκχέω-V2--PAS2P αἷμα-N3M-ASN ἐνβάλλω-VB--AAD2P αὐτός- D--ASM εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM ὁ- A--ASM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF χείρ-N3--ASF δέ-X μή-D ἐπιφέρω-VA--AAS2P αὐτός- D--DSM ὅπως-C ἐκαἱρέω-VB--AMS3S αὐτός- D--ASM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀποδίδωμι-VO--AAS3S αὐτός- D--ASM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM

23 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἐκδύω-VAI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποικίλος-A1--ASM ὁ- A--ASM περί-P αὐτός- D--ASM

24 καί-C λαμβάνω-VB--AAPNPM αὐτός- D--ASM ῥίπτω-VAI-AAI3P εἰς-P ὁ- A--ASM λάκκος-N2--ASM ὁ- A--NSM δέ-X λάκκος-N2--NSM κενός-A1--NSM ὕδωρ-N3--ASN οὐ-D ἔχω-V1I-IAI3S

25 καταἵζω-VAI-AAI3P δέ-X ἐσθίω-VB--AAN ἄρτος-N2--ASM καί-C ἀναβλέπω-VA--AAPNPM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3P καί-C ἰδού-I ὁδοιπόρος-N2--NPM *ισμαηλίτης-N1M-NPM ἄρχω-V1I-IMI3P ἐκ-P *γαλαάδ-N---GS καί-C ὁ- A--NPF κάμηλος-N2--NPF αὐτός- D--GPM γέμω-V1I-IAI3P θυμίαμα-N3M-GPN καί-C ῥητίνη-N1--GSF καί-C στακτή-N1--GSF πορεύομαι-V1I-IMI3P δέ-X καταἄγω-VB--AAN εἰς-P *αἴγυπτος-N2--ASF

26 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM τίς- I--NSN χρήσιμος-A1--NSN ἐάν-C ἀποκτείνω-VA--AAS1P ὁ- A--ASM ἀδελφός-N2--ASM ἐγώ- P--GP καί-C κρύπτω-VA--AAS1P ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSM

27 δεῦτε-D ἀποδίδωμι-VF--FMI1P αὐτός- D--ASM ὁ- A--DPM *ισμαηλίτης-N1M-DPM οὗτος- D--DPM ὁ- A--NPF δέ-X χείρ-N3--NPF ἐγώ- P--GP μή-D εἰμί-V9--PAD3P ἐπί-P αὐτός- D--ASM ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GP καί-C σάρξ-N3K-NSF ἐγώ- P--GP εἰμί-V9--PAI3S ἀκούω-VAI-AAI3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM

28 καί-C παραπορεύομαι-V1I-IMI3P ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM *μαδιηναῖος-N2--NPM ὁ- A--NPM ἔμπορος-N2--NPM καί-C ἐκεἰλκω-VAI-AAI3P καί-C ἀναβιβάζω-VAI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM ἐκ-P ὁ- A--GSM λάκκος-N2--GSM καί-C ἀποδίδωμι-VOI-AMI3P ὁ- A--ASM *ιωσηφ-N---ASM ὁ- A--DPM *ισμαηλίτης-N1M-DPM εἴκοσι-M χρυσοῦς-A1C-GPM καί-C καταἄγω-VBI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM εἰς-P *αἴγυπτος-N2--ASF

29 ἀναστρέφω-VAI-AAI3S δέ-X *ρουβην-N---NSM ἐπί-P ὁ- A--ASM λάκκος-N2--ASM καί-C οὐ-D ὁράω-V3--PAI3S ὁ- A--ASM *ιωσηφ-N---ASM ἐν-P ὁ- A--DSM λάκκος-N2--DSM καί-C διαῥήγνυμι-VAI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM

30 καί-C ἀναστρέφω-VAI-AAI3S πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSN παιδάριον-N2N-NSN οὐ-D εἰμί-V9--PAI3S ἐγώ- P--NS δέ-X ποῦ-D πορεύομαι-V1--PMI1S ἔτι-D

31 λαμβάνω-VB--AAPNPM δέ-X ὁ- A--ASM χιτών-N3W-ASM ὁ- A--GSM *ιωσηφ-N---GSM σφάζω-VAI-AAI3P ἔριφος-N2--ASM αἴξ-N3G-GPM καί-C μολύνω-VAI-AAI3P ὁ- A--ASM χιτών-N3W-ASM ὁ- A--DSN αἷμα-N3M-DSN

32 καί-C ἀποστέλλω-VAI-AAI3P ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποικίλος-A1--ASM καί-C εἰςφέρω-VAI-AAI3P ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GPM καί-C εἶπον-VAI-AAI3P οὗτος- D--ASM εὑρίσκω-VB--AAI1P ἐπιγιγνώσκω-VZ--AAD2S εἰ-C χιτών-N3W-NSM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS εἰμί-V9--PAI3S ἤ-C οὐ-D

33 καί-C ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S χιτών-N3W-NSM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS εἰμί-V9--PAI3S θηρίον-N2N-NSN πονηρός-A1A-NSN καταἐσθίω-VBI-AAI3S αὐτός- D--ASM θηρίον-N2N-NSN ἁρπάζω-VAI-AAI3S ὁ- A--ASM *ιωσηφ-N---ASM

34 διαῥήγνυμι-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ἐπιτίθημι-VEI-AMI3S σάκκος-N2--ASM ἐπί-P ὁ- A--ASF ὀσφύς-N3U-ASF αὐτός- D--GSM καί-C πενθέω-V2I-IAI3S ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἡμέρα-N1A-APF πολύς-A1--APF

35 συνἄγω-VQI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF θυγάτηρ-N3--NPF καί-C ἔρχομαι-VBI-AAI3P παρακαλέω-VA--AAN αὐτός- D--ASM καί-C οὐ-D θέλω-V1I-IAI3S παρακαλέω-V2--PMN λέγω-V1--PAPNSM ὅτι-C καταβαίνω-VF--FMI1S πρός-P ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS πενθέω-V2--PAPNSM εἰς-P ᾅδης-N1M-GSM καί-C κλαίω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM

36 ὁ- A--NPM δέ-X *μαδιηναῖος-N2--NPM ἀποδίδωμι-VOI-AMI3P ὁ- A--ASM *ιωσηφ-N---ASM εἰς-P *αἴγυπτος-N2--ASF ὁ- A--DSM *πετεφρης-N---DSM ὁ- A--DSM σπάδων-N3--DSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--DSM

   

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Arcana Coelestia # 4747

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4747. 'And behold, a caravan of Ishmaelites came from Gilead' means those in whom simple good is present like that present in gentiles. This is clear from the representation of 'Ishmaelites' as those in whom simple good is present so far as life is concerned, and who consequently rely on natural truth so far as doctrine is concerned, dealt with in 3263, and from the meaning of 'Gilead' as exterior good into which, when a person is being regenerated, he is introduced first, dealt with in 4117, 4124. From this it is evident that 'a caravan of Ishmaelites from Gilead' means the kind of good that exists with gentiles, that is, those in whom that kind of simple good is present.

[2] The implications of this may be seen from what has been stated up to now and from what follows below, in advance of which only this needs to be mentioned: If people within the Church who have set themselves firmly against Divine truths - in particular against the truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation - have so set themselves against them not only from doctrine but also in life, they have driven themselves interiorly into the kind of state in which they cannot possibly be brought after that to accept those truths. For once such opposition has become firmly established in life as well as from doctrine it remains for ever. People who have no knowledge of man's interior state may suppose that no matter how much he has set himself firmly against those truths he can still accept them without difficulty after that, provided he is convinced they are truths. But this is impossible, as I have been allowed to know from a great deal of experience of such persons in the next life. For that which is firmly accepted from doctrine is absorbed into the understanding, and that which is firmly accepted in life is absorbed into the will. That which is deeply implanted in both areas of life in man - that is to say, in the life of his understanding and in the life of his will - cannot be rooted out. A person's essential soul which lives after death is shaped by these and it is such that it never withdraws from them. This also is the reason why the lot of those within the Church in whom such attitudes of mind have developed is worse than the lot of those outside the Church. Those outside the Church, called the gentiles, have not set themselves firmly against those truths because they have no knowledge of them. For this reason those among them who have led charitable lives with one another accept Divine truths with ease, if not in the world then in the next life. See what has been presented from experience regarding the state and lot of gentile nations and peoples in the next life, in 2589-2604.

[3] Consequently when a new Church is established by the Lord it is not established among those within the Church but among those outside it, that is, among gentiles. These are referred to many times in the Word. These preliminary remarks have been made so that what is implied by Joseph's being thrown into the pit by his brothers may be known and what by his being drawn out of it by the Midianites and sold to the Ishmaelites. For by 'Joseph's brothers' are represented those people within the Church who have set themselves firmly against Divine Truth, in particular against the two truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation, being opposed to them not only from doctrine but also in life. By 'the Ishmaelites' however those in whom simple good is present are represented, and by 'the Midianites' those who rely on the truth partnering that good. The latter are recorded as having drawn Joseph out of the pit, the former as having bought him. But what is meant by their bringing him down into Egypt where they sold him to Potiphar, Pharaoh's bedchamber-servant, will be stated further on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.