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Genesis 37

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1 καταοἰκέω-V2I-IAI3S δέ-X *ἰακώβ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗ-D παραοἰκέω-VAI-AAI3S ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἐν-P γῆ-N1--DSF *χανααν-N----S

2 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ἰακώβ-N---GSM *ιωσηφ-N---NSM δέκα-M ἑπτά-M ἔτος-N3E-GPN εἰμί-V9--IAI3S ποιμαίνω-V1--PAPNSM μετά-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--APN πρόβατον-N2N-APN εἰμί-V9--PAPNSM νέος-A1A-NSM μετά-P ὁ- A--GPM υἱός-N2--GPM *βαλλα-N---GSF καί-C μετά-P ὁ- A--GPM υἱός-N2--GPM *ζελφα-N---GSF ὁ- A--GPM γυνή-N3K-GPF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καταφέρω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM ψόγος-N2--ASM πονηρός-A1A-ASM πρός-P *ἰσραήλ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM

3 *ἰακώβ-N---NSM δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ιωσηφ-N---ASM παρά-P πᾶς-A3--APM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ὅτι-C υἱός-N2--NSM γῆρας-N3--GSN εἰμί-V9--IAI3S αὐτός- D--DSM ποιέω-VAI-AAI3S δέ-X αὐτός- D--DSM χιτών-N3W-ASM ποικίλος-A1--ASM

4 ὁράω-VB--AAPNPM δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ὅτι-C αὐτός- D--ASM ὁ- A--NSM πατήρ-N3--NSM φιλέω-V2--PAI3S ἐκ-P πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μισέω-VAI-AAI3P αὐτός- D--ASM καί-C οὐ-D δύναμαι-V6I-IMI3P λαλέω-V2--PAN αὐτός- D--DSM οὐδείς-A3--ASN εἰρηνικός-A1--ASN

5 ἐνὑπνιάζω-VS--APPNSM δέ-X *ιωσηφ-N---NSM ἐνύπνιον-N2N-ASN ἀποἀγγέλλω-VAI-AAI3S αὐτός- D--ASN ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM

6 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἀκούω-VA--AAD2P ὁ- A--GSN ἐνύπνιον-N2N-GSN οὗτος- D--GSN ὅς- --GSN ἐνὑπνιάζω-VSI-API1S

7 οἴομαι-V1I-IMI1S ἐγώ- P--AP δεσμεύω-V1--PAN δράγμα-N3M-APN ἐν-P μέσος-A1--DSN ὁ- A--DSN πεδίον-N2N-DSN καί-C ἀναἵστημι-VHI-AAI3S ὁ- A--NSN ἐμός-A1--NSM δράγμα-N3M-NSN καί-C ὀρθόω-VCI-API3S περιστρέφω-VD--APPNPN δέ-X ὁ- A--NPN δράγμα-N3M-NPN σύ- P--GP προςκυνέω-VAI-AAI3P ὁ- A--ASN ἐμός-A1--ASN δράγμα-N3M-ASN

8 εἶπον-VAI-AAI3P δέ-X αὐτός- D--DSM ὁ- A--NPM ἀδελφός-N2--NPM μή-D βασιλεύω-V1--PAPNSM βασιλεύω-VF--FAI2S ἐπί-P ἐγώ- P--AP ἤ-C κυριεύω-V1--PAPNSM κυριεύω-VF--FAI2S ἐγώ- P--GP καί-C προςτίθημι-VEI-AMI3P ἔτι-D μισέω-V2--PAN αὐτός- D--ASM ἕνεκεν-P ὁ- A--GPN ἐνύπνιον-N2N-GPN αὐτός- D--GSM καί-C ἕνεκεν-P ὁ- A--GPN ῥῆμα-N3M-GPN αὐτός- D--GSM

9 ὁράω-VBI-AAI3S δέ-X ἐνύπνιον-N2N-ASN ἕτερος-A1A-ASN καί-C διαἡγέομαι-VAI-AMI3S αὐτός- D--ASN ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM καί-C ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἰδού-I ἐνὑπνιάζω-V1A-AMI1S ἐνύπνιον-N2N-ASN ἕτερος-A1A-ASN ὥσπερ-D ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF καί-C ἕνδεκα-M ἀστήρ-N3--NPM προςκυνέω-V2I-IAI3P ἐγώ- P--AS

10 καί-C ἐπιτιμάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSN ὁ- A--NSN ἐνύπνιον-N2N-NSN οὗτος- D--NSN ὅς- --ASN ἐνὑπνιάζω-VSI-API2S ἆρα-X γέ-X ἔρχομαι-VB--AAPNPM ἔρχομαι-VF--FMI1P ἐγώ- P--NS τε-X καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS καί-C ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS προςκυνέω-VA--AAN σύ- P--DS ἐπί-P ὁ- A--ASF γῆ-N1--ASF

11 ζηλόω-VAI-AAI3P δέ-X αὐτός- D--ASM ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ὁ- A--NSM δέ-X πατήρ-N3--NSM αὐτός- D--GSM διατηρέω-VAI-AAI3S ὁ- A--ASN ῥῆμα-N3M-ASN

12 πορεύομαι-VCI-API3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM βόσκω-V1--PAN ὁ- A--APN πρόβατον-N2N-APN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM εἰς-P *συχεμ-N---AS

13 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM οὐ-D ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ποιμαίνω-V1--PAI3P ἐν-P *συχεμ-N---DS δεῦρο-D ἀποστέλλω-VA--AAS1S σύ- P--AS πρός-P αὐτός- D--APM εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἰδού-I ἐγώ- P--NS

14 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰσραήλ-N---NSM πορεύομαι-VC--APPNSM ὁράω-VB--AAD2S εἰ-C ὑγιαίνω-V1--PAI3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSF κοιλάς-N3D-GSF ὁ- A--GSF *χεβρων-N---GSF καί-C ἔρχομαι-VBI-AAI3S εἰς-P *συχεμ-N---AS

15 καί-C εὑρίσκω-VB--AAI3S αὐτός- D--ASM ἄνθρωπος-N2--NSM πλανάω-V3--PMPASM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN ἐρωτάω-VAI-AAI3S δέ-X αὐτός- D--ASM ὁ- A--NSM ἄνθρωπος-N2--NSM λέγω-V1--PAPNSM τίς- I--ASN ζητέω-V2--PAI2S

16 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--APM ἀδελφός-N2--APM ἐγώ- P--GS ζητέω-V2--PAI1S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS ποῦ-D βόσκω-V1--PAI3P

17 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM ἄνθρωπος-N2--NSM ἀποαἴρω-VX--XAI3P ἐντεῦθεν-D ἀκούω-VAI-AAI1S γάρ-X αὐτός- D--GPM λέγω-V1--PAPGPM πορεύομαι-VC--APS1P εἰς-P *δωθαϊμ-N---A καί-C πορεύομαι-VCI-API3S *ιωσηφ-N---NSM κατόπισθεν-D ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καί-C εὑρίσκω-VB--AAI3S αὐτός- D--APM ἐν-P *δωθαϊμ-N---D

18 προὁράω-VBI-AAI3P δέ-X αὐτός- D--ASM μακρόθεν-D πρό-P ὁ- A--GSN ἐγγίζω-VA--AAN αὐτός- D--ASM πρός-P αὐτός- D--APM καί-C πονηρεύομαι-V1I-IMI3P ὁ- A--GSN ἀποκτείνω-VA--AAN αὐτός- D--ASM

19 εἶπον-VAI-AAI3P δέ-X ἕκαστος-A1--NSM πρός-P ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM ἰδού-I ὁ- A--NSM ἐνυπνιαστής-N1M-NSM ἐκεῖνος- D--NSM ἔρχομαι-V1--PMI3S

20 νῦν-D οὖν-X δεῦτε-D ἀποκτείνω-VA--AAS1P αὐτός- D--ASM καί-C ῥίπτω-VA--AAS1P αὐτός- D--ASM εἰς-P εἷς-A3--ASM ὁ- A--GPM λάκκος-N2--GPM καί-C εἶπον-VF2-FAI1P θηρίον-N2N-NSN πονηρός-A1A-NSN καταἐσθίω-VBI-AAI3S αὐτός- D--ASM καί-C ὁράω-VF--FMI1P τίς- I--NSN εἰμί-VF--FMI3S ὁ- A--NPN ἐνύπνιον-N2N-NPN αὐτός- D--GSM

21 ἀκούω-VA--AAPNSM δέ-X *ρουβην-N---NSM ἐκαἱρέω-VAI-AMI3S αὐτός- D--ASM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C εἶπον-VBI-AAI3S οὐ-D πατάσσω-VF--FAI1P αὐτός- D--ASM εἰς-P ψυχή-N1--ASF

22 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ρουβην-N---NSM μή-D ἐκχέω-V2--PAS2P αἷμα-N3M-ASN ἐνβάλλω-VB--AAD2P αὐτός- D--ASM εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM ὁ- A--ASM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF χείρ-N3--ASF δέ-X μή-D ἐπιφέρω-VA--AAS2P αὐτός- D--DSM ὅπως-C ἐκαἱρέω-VB--AMS3S αὐτός- D--ASM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀποδίδωμι-VO--AAS3S αὐτός- D--ASM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM

23 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἐκδύω-VAI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποικίλος-A1--ASM ὁ- A--ASM περί-P αὐτός- D--ASM

24 καί-C λαμβάνω-VB--AAPNPM αὐτός- D--ASM ῥίπτω-VAI-AAI3P εἰς-P ὁ- A--ASM λάκκος-N2--ASM ὁ- A--NSM δέ-X λάκκος-N2--NSM κενός-A1--NSM ὕδωρ-N3--ASN οὐ-D ἔχω-V1I-IAI3S

25 καταἵζω-VAI-AAI3P δέ-X ἐσθίω-VB--AAN ἄρτος-N2--ASM καί-C ἀναβλέπω-VA--AAPNPM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3P καί-C ἰδού-I ὁδοιπόρος-N2--NPM *ισμαηλίτης-N1M-NPM ἄρχω-V1I-IMI3P ἐκ-P *γαλαάδ-N---GS καί-C ὁ- A--NPF κάμηλος-N2--NPF αὐτός- D--GPM γέμω-V1I-IAI3P θυμίαμα-N3M-GPN καί-C ῥητίνη-N1--GSF καί-C στακτή-N1--GSF πορεύομαι-V1I-IMI3P δέ-X καταἄγω-VB--AAN εἰς-P *αἴγυπτος-N2--ASF

26 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM τίς- I--NSN χρήσιμος-A1--NSN ἐάν-C ἀποκτείνω-VA--AAS1P ὁ- A--ASM ἀδελφός-N2--ASM ἐγώ- P--GP καί-C κρύπτω-VA--AAS1P ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSM

27 δεῦτε-D ἀποδίδωμι-VF--FMI1P αὐτός- D--ASM ὁ- A--DPM *ισμαηλίτης-N1M-DPM οὗτος- D--DPM ὁ- A--NPF δέ-X χείρ-N3--NPF ἐγώ- P--GP μή-D εἰμί-V9--PAD3P ἐπί-P αὐτός- D--ASM ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GP καί-C σάρξ-N3K-NSF ἐγώ- P--GP εἰμί-V9--PAI3S ἀκούω-VAI-AAI3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM

28 καί-C παραπορεύομαι-V1I-IMI3P ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM *μαδιηναῖος-N2--NPM ὁ- A--NPM ἔμπορος-N2--NPM καί-C ἐκεἰλκω-VAI-AAI3P καί-C ἀναβιβάζω-VAI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM ἐκ-P ὁ- A--GSM λάκκος-N2--GSM καί-C ἀποδίδωμι-VOI-AMI3P ὁ- A--ASM *ιωσηφ-N---ASM ὁ- A--DPM *ισμαηλίτης-N1M-DPM εἴκοσι-M χρυσοῦς-A1C-GPM καί-C καταἄγω-VBI-AAI3P ὁ- A--ASM *ιωσηφ-N---ASM εἰς-P *αἴγυπτος-N2--ASF

29 ἀναστρέφω-VAI-AAI3S δέ-X *ρουβην-N---NSM ἐπί-P ὁ- A--ASM λάκκος-N2--ASM καί-C οὐ-D ὁράω-V3--PAI3S ὁ- A--ASM *ιωσηφ-N---ASM ἐν-P ὁ- A--DSM λάκκος-N2--DSM καί-C διαῥήγνυμι-VAI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM

30 καί-C ἀναστρέφω-VAI-AAI3S πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSN παιδάριον-N2N-NSN οὐ-D εἰμί-V9--PAI3S ἐγώ- P--NS δέ-X ποῦ-D πορεύομαι-V1--PMI1S ἔτι-D

31 λαμβάνω-VB--AAPNPM δέ-X ὁ- A--ASM χιτών-N3W-ASM ὁ- A--GSM *ιωσηφ-N---GSM σφάζω-VAI-AAI3P ἔριφος-N2--ASM αἴξ-N3G-GPM καί-C μολύνω-VAI-AAI3P ὁ- A--ASM χιτών-N3W-ASM ὁ- A--DSN αἷμα-N3M-DSN

32 καί-C ἀποστέλλω-VAI-AAI3P ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποικίλος-A1--ASM καί-C εἰςφέρω-VAI-AAI3P ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GPM καί-C εἶπον-VAI-AAI3P οὗτος- D--ASM εὑρίσκω-VB--AAI1P ἐπιγιγνώσκω-VZ--AAD2S εἰ-C χιτών-N3W-NSM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS εἰμί-V9--PAI3S ἤ-C οὐ-D

33 καί-C ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S χιτών-N3W-NSM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS εἰμί-V9--PAI3S θηρίον-N2N-NSN πονηρός-A1A-NSN καταἐσθίω-VBI-AAI3S αὐτός- D--ASM θηρίον-N2N-NSN ἁρπάζω-VAI-AAI3S ὁ- A--ASM *ιωσηφ-N---ASM

34 διαῥήγνυμι-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ἐπιτίθημι-VEI-AMI3S σάκκος-N2--ASM ἐπί-P ὁ- A--ASF ὀσφύς-N3U-ASF αὐτός- D--GSM καί-C πενθέω-V2I-IAI3S ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἡμέρα-N1A-APF πολύς-A1--APF

35 συνἄγω-VQI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF θυγάτηρ-N3--NPF καί-C ἔρχομαι-VBI-AAI3P παρακαλέω-VA--AAN αὐτός- D--ASM καί-C οὐ-D θέλω-V1I-IAI3S παρακαλέω-V2--PMN λέγω-V1--PAPNSM ὅτι-C καταβαίνω-VF--FMI1S πρός-P ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS πενθέω-V2--PAPNSM εἰς-P ᾅδης-N1M-GSM καί-C κλαίω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM

36 ὁ- A--NPM δέ-X *μαδιηναῖος-N2--NPM ἀποδίδωμι-VOI-AMI3P ὁ- A--ASM *ιωσηφ-N---ASM εἰς-P *αἴγυπτος-N2--ASF ὁ- A--DSM *πετεφρης-N---DSM ὁ- A--DSM σπάδων-N3--DSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--DSM

   

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Arcana Coelestia # 4721

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4721. 'And Joseph went to his brothers, and found them in Dothan' means that they were steeped in the specific details belonging to false assumptions. This is clear from the representation of 'Joseph' as the Lord as regards Divine Truth, dealt with in 4669; from the representation of 'his brothers' as the Church which turns aside from charity to faith, and at length to faith separated from charity, dealt with in 4665, 4671, 4679, 4680, 4690; and from the meaning of 'Dothan' as the specific details belonging to false assumptions' deals with immediately above in 4720. From this it is evident that the words used here mean that he found them steeped in the specific details belonging to false assumptions.

[2] So that anyone can know what 'specific details belonging to false assumptions' is used to mean, let some of the ideas taught by the Church making and acknowledging faith alone as its basic assumption serve to illustrate that phrase. That is to say, the ideas that a person is justified by faith alone; that in this case all sins are wiped away from him; that by faith alone he is saved even in the last hour of his life; that salvation is simply being admitted by grace into heaven; that even young children are saved through faith; that because they do not possess that faith gentiles are not saved; besides many other ideas that are taught. These ideas and others like them are the specific details belonging to the basic assumption made regarding faith alone. But if the Church were to make and acknowledge the life of faith as its basic assumption it would acknowledge charity towards the neighbour and love to the Lord, and consequently the works of charity and love. Then all those specific details that have just been mentioned would fall to the ground. Instead of justification the Church would acknowledge regeneration, of which the Lord speaks in John,

Unless anyone is born again he cannot see the kingdom of God. John 3:3.

It would also acknowledge that regeneration is effected by means of the life of faith, not by faith separated from charity. It would not acknowledge that all sins are in that case wiped away from a person, but that in the Lord's mercy he is withheld from them and maintained in good and from this in truth; so the Church would acknowledge that all good originates in the Lord and all evil in oneself. Nor would it acknowledge that a person is saved through faith even in the last hour of his life but through his life of faith which awaits his arrival [in heaven]. It would not acknowledge either that salvation is simply being admitted by grace into heaven, for heaven is refused to none by the Lord, but that if his life is not the kind that enables him to exist together with angels he is impelled to flee from it, 4674. Nor would the Church acknowledge that young children are saved through faith, but that in the next life they are taught about the good deeds of charity and about the truths of faith by the Lord and in this way are accepted into heaven, 2289-2308. Nor also would it acknowledge that because they do not possess faith gentiles are not saved, but that the life they have led awaits their arrival in heaven, and that those who have led charitable lives with one another are taught about the good deeds of faith and are equally accepted in heaven. Those who lead a good life also desire the same and believe in it, see 2589-2604. And so on with many other specific ideas.

[3] The Church which makes and acknowledges faith alone as its basic assumption cannot possibly know what charity is, not even what the neighbour is, and so cannot know what heaven is. It will be astonished whenever anyone says that the happiness of the life after death and the joy in heaven consist in the Divine which flows into desiring and doing for others that which is good, and that the happiness resulting from this, and the bliss, surpass one's entire ability to perceive them. It will be astonished to learn that the reception of that influx from the Divine is by no means possible with anyone who has not been leading the life of faith, that is, with whom the good of charity has not been present. That the life of faith is what saves a person is also explicitly taught by the Lord in Matthew 25:31-end. The same teaching is found in many other places, and that too is why the Creed, called the Athanasian, states towards the end of it,

Everyone will give an account of his works: he who has done well will go into eternal life, but he who has done wickedly into eternal fire.

  
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Thanks to the Swedenborg Society for the permission to use this translation.