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Genesis 34

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1 ἐκἔρχομαι-VBI-AAI3S δέ-X *δινα-N---NSF ὁ- A--NSF θυγάτηρ-N3--NSF *λεια-N---GSF ὅς- --ASF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM καταμανθάνω-VB--AAN ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPF ἐγχώριος-A1--GPF

2 καί-C ὁράω-VBI-AAI3S αὐτός- D--ASF *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM ὁ- A--NSM *χορραῖος-N2--NSM ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GSF γῆ-N1--GSF καί-C λαμβάνω-VB--AAPNSM αὐτός- D--ASF κοιμάω-VCI-API3S μετά-P αὐτός- D--GSF καί-C ταπεινόω-VAI-AAI3S αὐτός- D--ASF

3 καί-C προςἔχω-VBI-AAI3S ὁ- A--DSF ψυχή-N1--DSF *δινα-N---GSF ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C ἀγαπάω-VAI-AAI3S ὁ- A--ASF παρθένος-N2--ASF καί-C λαλέω-VAI-AAI3S κατά-P ὁ- A--ASF διάνοια-N1A-ASF ὁ- A--GSF παρθένος-N2--GSF αὐτός- D--DSF

4 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P *εμμωρ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM λέγω-V1--PAPNSM λαμβάνω-VB--AAD2S ἐγώ- P--DS ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

5 *ἰακώβ-N---NSM δέ-X ἀκούω-VAI-AAI3S ὅτι-C μιαίνω-VAI-AAI3S ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM *δινα-N---ASF ὁ- A--ASF θυγάτηρ-N3--ASF αὐτός- D--GSM ὁ- A--NPM δέ-X υἱός-N2--NPM αὐτός- D--GSM εἰμί-V9--IAI3P μετά-P ὁ- A--GPN κτῆνος-N3E-GPN αὐτός- D--GSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN παρασιωπάω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN αὐτός- D--APM

6 ἐκἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *συχεμ-N---GSM πρός-P *ἰακώβ-N---ASM λαλέω-VA--AAN αὐτός- D--DSM

7 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM ἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ὡς-C δέ-X ἀκούω-VAI-AAI3P κατανύττω-VQI-API3P ὁ- A--NPM ἀνήρ-N3--NPM καί-C λυπηρός-A1A-NSN εἰμί-V9--IAI3S αὐτός- D--DPM σφόδρα-D ὅτι-C ἀσχήμων-A3N-ASN ποιέω-VAI-AAI3S ἐν-P *ἰσραήλ-N---DSM κοιμάω-VC--APPNSM μετά-P ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C οὐ-D οὕτως-D εἰμί-VF--FMI3S

8 καί-C λαλέω-VAI-AAI3S *εμμωρ-N---NSM αὐτός- D--DPM λέγω-V1--PAPNSM *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS προαἱρέω-VAI-AMI3S ὁ- A--DSF ψυχή-N1--DSF ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GP δίδωμι-VO--AAD2P οὖν-X αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

9 ἐπιγαμβρεύω-VA--AMI2P ἐγώ- P--DP ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP δίδωμι-VO--AAD2P ἐγώ- P--DP καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP λαμβάνω-VB--AAD2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP

10 καί-C ἐν-P ἐγώ- P--DP καταοἰκέω-V2--PAI2P καί-C ὁ- A--NSF γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P σύ- P--GP καταοἰκέω-V2--PAD2P καί-C ἐνπορεύομαι-V1--PMD2P ἐπί-P αὐτός- D--GSF καί-C ἐνκτάομαι-VA--AMD2P ἐν-P αὐτός- D--DSF

11 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSF καί-C πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSF εὑρίσκω-VB--AAO1S χάρις-N3--ASF ἐναντίον-P σύ- P--GP καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS2P δίδωμι-VF--FAI1P

12 πληθύνω-VA--AAD2P ὁ- A--ASF φερνή-N1--ASF σφόδρα-D καί-C δίδωμι-VF--FAI1S καθότι-D ἄν-X εἶπον-VBI-AAS2P ἐγώ- P--DS καί-C δίδωμι-VF--FAI2P ἐγώ- P--DS ὁ- A--ASF παῖς-N3D-ASM οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

13 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὁ- A--DSM *συχεμ-N---DSM καί-C *εμμωρ-N---DSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM μετά-P δόλος-N2--GSM καί-C λαλέω-VAI-AAI3P αὐτός- D--DPM ὅτι-C μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

14 καί-C εἶπον-VAI-AAI3P αὐτός- D--DPM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF υἱός-N2--NPM δέ-X *λεια-N---GSF οὐ-D δύναμαι-VF--FMI1P ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN δίδωμι-VO--AAN ὁ- A--ASF ἀδελφή-N1--ASF ἐγώ- P--GP ἄνθρωπος-N2--DSM ὅς- --NSM ἔχω-V1--PAI3S ἀκροβυστία-N1A-ASF εἰμί-V9--PAI3S γάρ-X ὄνειδος-N3E-NSN ἐγώ- P--DP

15 ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI1P σύ- P--DP καί-C καταοἰκέω-VF--FAI1P ἐν-P σύ- P--DP ἐάν-C γίγνομαι-VB--AMS2P ὡς-C ἐγώ- P--NP καί-C σύ- P--NP ἐν-P ὁ- A--DSN περιτέμνω-VC--APN σύ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN

16 καί-C δίδωμι-VF--FAI1P ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP σύ- P--DP καί-C ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GP λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C οἰκέω-VF--FAI1P παρά-P σύ- P--DP καί-C εἰμί-VF--FMI1P ὡς-C γένος-N3E-NSN εἷς-A3--NSN

17 ἐάν-C δέ-X μή-D εἰςἀκούω-VA--AAS2P ἐγώ- P--GP ὁ- A--GSN περιτέμνω-V1--PMN λαμβάνω-VB--AAPNPM ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP ἀποἔρχομαι-VF--FMI1P

18 καί-C ἀρέσκω-VAI-AAI3P ὁ- A--NPM λόγος-N2--NPM ἐναντίον-P *εμμωρ-N---GSM καί-C ἐναντίον-P *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM *εμμωρ-N---GSM

19 καί-C οὐ-D χρονίζω-VAI-AAI3S ὁ- A--NSM νεανίσκος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ἐνκεῖμαι-V5I-IMI3S γάρ-X ὁ- A--DSF θυγάτηρ-N3--DSF *ἰακώβ-N---GSM αὐτός- D--NSM δέ-X εἰμί-V9--IAI3S ἔνδοξος-A1B-NSMS πᾶς-A3--GPM ὁ- A--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

20 ἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM καί-C *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM πρός-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C λαλέω-VAI-AAI3P πρός-P ὁ- A--APM ἀνήρ-N3--APM ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM λέγω-V1--PAPNPM

21 ὁ- A--NPM ἄνθρωπος-N2--NPM οὗτος- D--NPM εἰρηνικός-A1--NPM εἰμί-V9--PAI3P μετά-P ἐγώ- P--GP οἰκέω-V2--PAD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνπορεύομαι-V1--PMD3P αὐτός- D--ASF ὁ- A--NSF δέ-X γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P αὐτός- D--GPM ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP δίδωμι-VF--FAI1P αὐτός- D--DPM

22 μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI3P ἐγώ- P--DP ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--GSN καταοἰκέω-V2--PAN μετά-P ἐγώ- P--GP ὥστε-C εἰμί-V9--PAN λαός-N2--ASM εἷς-A3--ASM ἐν-P ὁ- A--DSN περιτέμνω-V1--PMN ἐγώ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN καθά-D καί-C αὐτός- D--NPM περιτέμνω-VM--XMI3P

23 καί-C ὁ- A--NPN κτῆνος-N3E-NPN αὐτός- D--GPM καί-C ὁ- A--NPN ὑποἄρχω-V1--PAPNPN αὐτός- D--GPM καί-C ὁ- A--NPN τετράποδος-A1B-NPN οὐ-D ἐγώ- P--GP εἰμί-VF--FMI3S μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--APS1P αὐτός- D--DPM καί-C οἰκέω-VF--FAI3P μετά-P ἐγώ- P--GP

24 καί-C εἰςἀκούω-VAI-AAI3P *εμμωρ-N---GSM καί-C *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM ἐκπορεύομαι-V1--PMPNPM ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C περιτέμνω-VBI-AMI3P ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GPM πᾶς-A3--NSM ἄρσην-A3--NSM

25 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ὅτε-D εἰμί-V9--IAI3P ἐν-P ὁ- A--DSM πόνος-N2--DSM λαμβάνω-VBI-AAI3P ὁ- A--NPM δύο-M υἱός-N2--NPM *ἰακώβ-N---GSM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF ἕκαστος-A1--NSM ὁ- A--ASF μάχαιρα-N1A-ASF αὐτός- D--GSM καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF πόλις-N3I-ASF ἀσφαλῶς-D καί-C ἀποκτείνω-VAI-AAI3P πᾶς-A3--ASN ἀρσενικός-A1--ASN

26 ὁ- A--ASM τε-X *εμμωρ-N---ASM καί-C *συχεμ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἀποκτείνω-VAI-AAI3P ἐν-P στόμα-N3M-DSN μάχαιρα-N1A-GSF καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASF *δινα-N---ASF ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM *συχεμ-N---GSM καί-C ἐκἔρχομαι-VBI-AAI3P

27 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM εἰςἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--APM τραυματίας-N1--APM καί-C διαἁρπάζω-VAI-AAI3P ὁ- A--ASF πόλις-N3I-ASF ἐν-P ὅς- --DSF μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

28 καί-C ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GPM καί-C ὁ- A--APM βοῦς-N3--APM αὐτός- D--GPM καί-C ὁ- A--APM ὄνος-N2--APM αὐτός- D--GPM ὅσος-A1--NPN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--NPN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN λαμβάνω-VBI-AAI3P

29 καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN αὐτός- D--GPM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GPM καί-C ὁ- A--APF γυνή-N3K-APF αὐτός- D--GPM αἰχμαλωτεύω-VAI-AAI3P καί-C διαἁρπάζω-VAI-AAI3P ὅσος-A1--APN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF

30 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM *συμεων-N---DSM καί-C *λευί-N---DSM μισητός-A1--ASM ἐγώ- P--AS ποιέω-VX--XAI2P ὥστε-C πονηρός-A1A-ASM ἐγώ- P--AS εἰμί-V9--PAN πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM ὁ- A--ASF γῆ-N1--ASF ἐν-P τε-X ὁ- A--DPM *χαναναῖος-N2--DPM καί-C ὁ- A--DPM *φερεζαῖος-N2--DPM ἐγώ- P--NS δέ-X ὀλιγοστός-A1--NSM εἰμί-V9--PAI1S ἐν-P ἀριθμός-N2--DSM καί-C συνἄγω-VQ--APPNPM ἐπί-P ἐγώ- P--AS συνκόπτω-VF--FAI3P ἐγώ- P--AS καί-C ἐκτρίβω-VD--FPI1S ἐγώ- P--NS καί-C ὁ- A--NSM οἶκος-N2--NSM ἐγώ- P--GS

31 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P ἀλλά-C ὡσεί-D πόρνη-N1--DSF χράω-VA--AMS3P ὁ- A--DSF ἀδελφή-N1--DSF ἐγώ- P--GP

   

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Arcana Coelestia # 4495

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4495. And it came to pass on the third day. That this signifies what is continuous even to the end, is evident from the signification of the “third day,” as being what is complete from beginning to end (see n. 2788), thus also what is continuous. That this is the signification of the “third day,” can scarcely be believed by those who regard the historicals of the Word as mere worldly histories, holy merely because they are in the sacred volume. But that not only the historicals of the Word themselves enfold within them spiritual and heavenly things which are not apparent in the letter, but that so also do all the words, and even all the numbers, has been shown in the preceding explications; that such is really the case will of the Lord’s Divine mercy become still more evident in the prophetic parts, which do not keep the mind so closely engaged with the succession of statements in the sense of the letter as do the historical parts. But that the number “three,” also the number “seven,” and the number “twelve,” enfold deep secrets within them, must be evident to everyone who examines the Word in regard to its interiors; and if these numbers are so full of significance, it follows that there must be something deeply hidden in all the other numbers that occur in the Word, for the Word is holy throughout.

[2] Sometimes when speaking with angels, as it were written numbers appeared before my eyes like those seen on paper in bright day, and I perceived that the very things they were speaking of fell into such numbers; and from this experience I learned that every number mentioned in the Word holds within it some mystery, as is very evident from the following passages:

He measured the wall of the Holy Jerusalem a hundred and forty-four cubits, which is the measure of a man, that is, of an angel (Revelation 21:17).

He that hath intelligence let him compute the number of the beast, for it is the number of a man, and his number is six hundred and sixty six (Revelation 13:18).

That the number first mentioned—“144”—results from the multiplication of twelve into itself, and that the number “666” is a product of three and six, is manifest, but what holy thing they enfold within them may appear from the holiness of the number “twelve” (see n. 577, 2089, 2129, 2130, 3272, 3858, 3913), and of the number “three” (n. 720, 901, 1825, 2788, 4010).

[3] This latter number—“three”—being significative of what is complete even to the end, thus of one period, great or small, was received in the representative church, and was employed whenever such a thing was signified; and also in the Word (in which all things have a signification both in general and in particular) as may be seen from the following instances:

That they should go three days’ journey and should sacrifice (Exodus 3:18; 5:3).

That they should be ready against the third day, because on the third day Jehovah would come down upon Mount Sinai (Exodus 19:11, 15-16, 18).

That nothing should be left of the flesh of the sacrifice until the third day (Leviticus 7:16-18; 19:6-7).

That the water of separation should be sprinkled upon the unclean on the third day and on the seventh day (Numbers 19:11-22).

That they who touched one slain in war should be purified on the third day and on the seventh day (Numbers 31:19-25).

That Joshua commanded the people to pass over Jordan within three days (Josh. 1:11; 3:2).

That Jehovah called Samuel three times, and Samuel ran to Eli three times, and Eli understood the third time that Jehovah had called Samuel (1 Samuel 3:1-8).

That Jonathan said to David that he should hide himself in the field unto the third day at even, and that Jonathan sent to him on the third morrow, and revealed the disposition of his father; and that Jonathan then shot three arrows at the side of the stone; and that after this David bowed himself three times to the earth before Jonathan (1 Samuel 20:5, 12, 19-20, 35-36, 41).

That three things were offered to David to chose from: that there should come seven years of famine, that he should flee three months before his enemies, or that there should be three days’ pestilence in the land (2 Samuel 24:11-13).

That Rehoboam said to the congregation of Israel who sought to be relieved from the yoke of his father, that they should go away three days, and come again; and that they came to Rehoboam the third day, as the King bade, saying, Come to me again the third day (1 Kings 12:5, 12).

That Elijah stretched himself upon the widow’s son three times (1 Kings 17:21).

That Elijah told the people to pour water upon the burnt-offering and the wood the third time, and they did it the third time (1 Kings 18:34).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17; Matthew 12:40).

That the Lord spoke of a man who planted a vineyard and sent his servants three times, and afterwards his son (Mark 12:2, 4-6; Luke 20:12-13).

That He said of Peter that he should deny Him thrice (Matthew 26:34; John 13:38).

That He said to Peter three times, Lovest thou Me? (John 21:15-17).

From these and many other places in the Word it may be seen that there was some mystery in the number “three,” and that therefore this number was received among the significatives in the ancient churches. That it signifies an entire period of the church and of the things in the church, whether great or small, is manifest; and that it consequently signifies what is complete and also continuous to the end, is very plain in Hosea:

Jehovah will vivify us after two days; on the third day He will raise us up, and we shall live before Him (Hos. 6:2).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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