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Genesis 30

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1 ὁράω-VB--AAPNSF δέ-X *ραχηλ-N---NSF ὅτι-C οὐ-D τίκτω-VX--XAI3S ὁ- A--DSM *ἰακώβ-N---DSM καί-C ζηλόω-VAI-AAI3S *ραχηλ-N---NSF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM δίδωμι-VO--AAD2S ἐγώ- P--DS τέκνον-N2N-APN εἰ-C δέ-X μή-D τελευτάω-VF--FAI1S ἐγώ- P--NS

2 θυμόω-VCI-API3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSF *ραχηλ-N---DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF μή-D ἀντί-P θεός-N2--GSM ἐγώ- P--NS εἰμί-V9--PAI1S ὅς- --NSM στερέω-VAI-AAI3S σύ- P--AS καρπός-N2--ASM κοιλία-N1A-GSF

3 εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--DSM *ἰακώβ-N---DSM ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF ἐγώ- P--GS *βαλλα-N---NSF εἰςἔρχομαι-VB--AAD2S πρός-P αὐτός- D--ASF καί-C τίκτω-VF--FMI3S ἐπί-P ὁ- A--GPN γόνυ-N3--GPN ἐγώ- P--GS καί-C τεκνοποιέω-VF--FMI1S καΐἐγώ-C+ PNS ἐκ-P αὐτός- D--GSF

4 καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM *βαλλα-N---ASF ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASF *ἰακώβ-N---NSM

5 καί-C συνλαμβάνω-VBI-AAI3S *βαλλα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *ραχηλ-N---GSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM

6 καί-C εἶπον-VBI-AAI3S *ραχηλ-N---NSF κρίνω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C ἐπιἀκούω-VAI-AAI3S ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C δίδωμι-VAI-AAI3S ἐγώ- P--DS υἱός-N2--ASM διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *δαν-N---GSM

7 καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D *βαλλα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *ραχηλ-N---GSF καί-C τίκτω-VBI-AAI3S υἱός-N2--ASM δεύτερος-A1A-ASM ὁ- A--DSM *ἰακώβ-N---DSM

8 καί-C εἶπον-VBI-AAI3S *ραχηλ-N---NSF συνλαμβάνω-VBI-AMI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C συν ἀναστρέφω-VDI-API1S ὁ- A--DSF ἀδελφή-N1--DSF ἐγώ- P--GS καί-C δύναμαι-VSI-API1S καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *νεφθαλι-N---ASM

9 ὁράω-VBI-AAI3S δέ-X *λεια-N---NSF ὅτι-C ἵστημι-VHI-AAI3S ὁ- A--GSN τίκτω-V1--PAN καί-C λαμβάνω-VBI-AAI3S *ζελφα-N---ASF ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSF καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF ὁ- A--DSM *ἰακώβ-N---DSM γυνή-N3K-ASF

10 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASF *ἰακώβ-N---NSM καί-C συνλαμβάνω-VBI-AAI3S *ζελφα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *λεια-N---GSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM

11 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF ἐν-P τύχη-N1--DSF καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *γαδ-N---ASM

12 καί-C συνλαμβάνω-VBI-AAI3S *ζελφα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *λεια-N---GSF καί-C τίκτω-VBI-AAI3S ἔτι-D ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM δεύτερος-A1A-ASM

13 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF μακάριος-A1A-NSF ἐγώ- P--NS ὅτι-C μακαρίζω-V1--PAI3P ἐγώ- P--AS ὁ- A--NPF γυνή-N3K-NPF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ασηρ-N---ASM

14 πορεύομαι-VCI-API3S δέ-X *ρουβην-N---NSM ἐν-P ἡμέρα-N1A-DPF θερισμός-N2--GSM πυρός-N2--GPM καί-C εὑρίσκω-VB--AAI3S μῆλον-N2N-APN μανδραγόρας-N2--GSM ἐν-P ὁ- A--DSM ἀγρός-N2--DSM καί-C φέρω-VAI-AAI3S αὐτός- D--APN πρός-P *λεια-N---ASF ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--DSF *λεια-N---DSF δίδωμι-VO--AAD2S ἐγώ- P--DS ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS

15 εἶπον-VBI-AAI3S δέ-X *λεια-N---NSF οὐ-D ἱκανός-A1--NSN σύ- P--DS ὅτι-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἀνήρ-N3--ASM ἐγώ- P--GS μή-D καί-C ὁ- A--APM μανδραγόρας-N2--APM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS λαμβάνω-VF--FMI2S εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF οὐ-D οὕτως-D κοιμάω-VC--APD3S μετά-P σύ- P--GS ὁ- A--ASF νύξ-N3--ASF οὗτος- D--ASF ἀντί-P ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS

16 εἰςἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ἐκ-P ἀγρός-N2--GSM ἑσπέρα-N1A-GSF καί-C ἐκἔρχομαι-VBI-AAI3S *λεια-N---NSF εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS εἰςἔρχομαι-VF--FMI2S σήμερον-D μισθόομαι-VM--XMI1S γάρ-X σύ- P--AS ἀντί-P ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS καί-C κοιμάω-VCI-API3S μετά-P αὐτός- D--GSF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF

17 καί-C ἐπιἀκούω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM *λεια-N---GSF καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM πέμπτος-A1--ASM

18 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF δίδωμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS ἀντί-P ὅς- --GSM δίδωμι-VAI-AAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ὁ- A--DSM ἀνήρ-N3--DSM ἐγώ- P--GS καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισσαχαρ-N---ASM ὅς- --NSN εἰμί-V9--PAI3S *μισθός-N2--NSM

19 καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D *λεια-N---NSF καί-C τίκτω-VBI-AAI3S υἱός-N2--ASM ἕκτος-A1--ASM ὁ- A--DSM *ἰακώβ-N---DSM

20 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF δωρέομαι-VM--XMI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM δῶρον-N2N-ASN καλός-A1--ASN ἐν-P ὁ- A--DSM νῦν-D καιρός-N2--DSM αἱρετίζω-VF--FAI3S ἐγώ- P--AS ὁ- A--NSM ἀνήρ-N3--NSM ἐγώ- P--GS τίκτω-VBI-AAI3P γάρ-X αὐτός- D--DSM υἱός-N2--APM ἕξ-M καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ζαβουλων-N---ASM

21 καί-C μετά-P οὗτος- D--ASN τίκτω-VBI-AAI3S θυγάτηρ-N3--ASF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *δινα-N---ASF

22 μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF *ραχηλ-N---GSF καί-C ἐπιἀκούω-VAI-AAI3S αὐτός- D--GSF ὁ- A--NSM θεός-N2--NSM καί-C ἀναοἴγω-VAI-AAI3S αὐτός- D--GSF ὁ- A--ASF μήτρα-N1A-ASF

23 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ἀποαἱρέω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS ὁ- A--ASN ὄνειδος-N3E-ASN

24 καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ιωσηφ-N---ASM λέγω-V1--PAPNSF προςτίθημι-VE--AMD3S ὁ- A--NSM θεός-N2--NSM ἐγώ- P--DS υἱός-N2--ASM ἕτερος-A1A-ASM

25 γίγνομαι-VBI-AMI3S δέ-X ὡς-C τίκτω-VBI-AAI3S *ραχηλ-N---NSF ὁ- A--ASM *ιωσηφ-N---ASM εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM *λαβαν-N---DSM ἀποστέλλω-VA--AAD2S ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐγώ- P--GS καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS

26 ἀποδίδωμι-VO--AAD2S ὁ- A--APF γυνή-N3K-APF ἐγώ- P--GS καί-C ὁ- A--APN παιδίον-N2N-APN περί-P ὅς- --GPM δουλεύω-VX--XAI1S σύ- P--DS ἵνα-C ἀποἔρχομαι-VB--AAS1S σύ- P--NS γάρ-X γιγνώσκω-V1--PAI2S ὁ- A--ASF δουλεία-N1A-ASF ὅς- --ASF δουλεύω-VX--XAI1S σύ- P--DS

27 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *λαβαν-N---NSM εἰ-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS οἰωνίζομαι-VAI-AMI1S ἄν-X εὐλογέω-VA--AAI3S γάρ-X ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF σός-A1--DSF εἴσοδος-N2--DSF

28 διαστέλλω-VA--AAD2S ὁ- A--ASM μισθός-N2--ASM σύ- P--GS πρός-P ἐγώ- P--AS καί-C δίδωμι-VF--FAI1S

29 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰακώβ-N---NSM σύ- P--NS γιγνώσκω-V1--PAI2S ὅς- --APN δουλεύω-VX--XAI1S σύ- P--DS καί-C ὅσος-A1--NPN εἰμί-V9--IAI3S κτῆνος-N3E-NPN σύ- P--GS μετά-P ἐγώ- P--GS

30 μικρός-A1A-NPN γάρ-X εἰμί-V9--IAI3S ὅσος-A1--NPN σύ- P--DS εἰμί-V9--IAI3S ἐναντίον-P ἐγώ- P--GS καί-C αὐξάνω-VCI-API3S εἰς-P πλῆθος-N3E-ASN καί-C εὐλογέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ἐπί-P ὁ- A--DSM πούς-N3D-DSM ἐγώ- P--GS νῦν-D οὖν-X πότε-D ποιέω-VA--AAS1S καΐἐγώ-C+ PNS ἐμαυτοῦ- D--DSM οἶκος-N2--ASM

31 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *λαβαν-N---NSM τίς- I--ASN σύ- P--DS δίδωμι-VF--FAI1S εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰακώβ-N---NSM οὐ-D δίδωμι-VF--FAI2S ἐγώ- P--DS οὐδείς-A3--ASN ἐάν-C ποιέω-VA--AAS2S ἐγώ- P--DS ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN πάλιν-D ποιμαίνω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN σύ- P--GS καί-C φυλάσσω-VF--FAI1S

32 παραἔρχομαι-VB--AAD3S πᾶς-A3--APN ὁ- A--APN πρόβατον-N2N-APN σύ- P--GS σήμερον-D καί-C διαχωρίζω-VA--AAD2S ἐκεῖθεν-D πᾶς-A3--ASN πρόβατον-N2N-ASN φαιός-A1A-ASN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM καί-C πᾶς-A3--ASN διάλευκος-A1B-ASN καί-C ῥαντός-A1--ASN ἐν-P ὁ- A--DPF αἴξ-N3G-DPM εἰμί-VF--FMI3S ἐγώ- P--DS μισθός-N2--NSM

33 καί-C ἐπιἀκούω-VF--FMI3S ἐγώ- P--DS ὁ- A--NSF δικαιοσύνη-N1--NSF ἐγώ- P--GS ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF αὔριον-D ὅτι-C εἰμί-V9--PAI3S ὁ- A--NSM μισθός-N2--NSM ἐγώ- P--GS ἐνώπιον-P σύ- P--GS πᾶς-A3--NSN ὅς- --NSN ἐάν-C μή-D εἰμί-V9--PAS3S ῥαντός-A1--NSN καί-C διάλευκος-A1B-NSN ἐν-P ὁ- A--DPF αἴξ-N3G-DPM καί-C φαιός-A1A-NSN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM κλέπτω-VM--XMPNSN εἰμί-VF--FMI3S παρά-P ἐγώ- P--DS

34 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *λαβαν-N---NSM εἰμί-V9--PAD3S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN σύ- P--GS

35 καί-C διαστέλλω-VAI-AAI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ὁ- A--APM τράγος-N2--APM ὁ- A--APM ῥαντός-A1--APM καί-C ὁ- A--APM διάλευκος-A1B-APM καί-C πᾶς-A1S-APF ὁ- A--APF αἴξ-N3G-APF ὁ- A--APF ῥαντός-A1--APF καί-C ὁ- A--APF διάλευκος-A1B-APF καί-C πᾶς-A3--ASN ὅς- --NSN εἰμί-V9--IAI3S λευκός-A1--NSN ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--ASN ὅς- --NSN εἰμί-V9--IAI3S φαιός-A1A-NSN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM καί-C δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

36 καί-C ἀποἵστημι-VHI-AAI3S ὁδός-N2--ASF τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀνά-P μέσος-A1--ASM αὐτός- D--GPM καί-C ἀνά-P μέσος-A1--ASM *ἰακώβ-N---GSM *ἰακώβ-N---NSM δέ-X ποιμαίνω-V1I-IAI3S ὁ- A--APN πρόβατον-N2N-APN *λαβαν-N---GSM ὁ- A--APN ὑπολείπω-VV--APPAPN

37 λαμβάνω-VBI-AAI3S δέ-X ἑαυτοῦ- D--DSM *ἰακώβ-N---NSM ῥάβδος-N2--ASF στυράκινος-A1--ASF χλωρός-A1A-ASF καί-C καρύινος-A1--ASF καί-C πλάτανος-N2--GSF καί-C λεπίζω-VAI-AAI3S αὐτός- D--APF *ἰακώβ-N---NSM λέπισμα-N3--APN λευκός-A1--APN περισύρω-V1--PAPNSM ὁ- A--ASN χλωρός-A1A-ASN φαίνω-V1I-IMI3S δέ-X ἐπί-P ὁ- A--DPF ῥάβδος-N2--DPF ὁ- A--NSN λευκός-A1--NSN ὅς- --ASN λεπίζω-VAI-AAI3S ποικίλος-A1--NSN

38 καί-C παρατίθημι-VAI-AAI3S ὁ- A--APF ῥάβδος-N2--APF ὅς- --APF λεπίζω-VAI-AAI3S ἐν-P ὁ- A--DPF ληνός-N2--DPF ὁ- A--GPN ποτιστήριον-N2N-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ἵνα-C ὡς-C ἄν-X ἔρχομαι-VB--AAS3P ὁ- A--NPN πρόβατον-N2N-NPN πίνω-VB--AAN ἐνώπιον-P ὁ- A--GPF ῥάβδος-N2--GPF ἔρχομαι-VB--AAPGPN αὐτός- D--GPN εἰς-P ὁ- A--ASN πίνω-VB--AAN

39 ἐνκισσάω-VA--AAS3P ὁ- A--NPN πρόβατον-N2N-NPN εἰς-P ὁ- A--APF ῥάβδος-N2--APF καί-C τίκτω-V1I-IAI3P ὁ- A--NPN πρόβατον-N2N-NPN διάλευκος-A1B-APN καί-C ποικίλος-A1--APN καί-C σποδοειδής-A3H-APN ῥαντός-A1--APN

40 ὁ- A--APM δέ-X ἀμνός-N2--APM διαστέλλω-VAI-AAI3S *ἰακώβ-N---NSM καί-C ἵστημι-VAI-AAI3S ἐναντίον-P ὁ- A--GPN πρόβατον-N2N-GPN κριός-N2--ASM διάλευκος-A1B-ASM καί-C πᾶς-A3--ASN ποικίλος-A1--ASN ἐν-P ὁ- A--DPM ἀμνός-N2--DPM καί-C διαχωρίζω-VAI-AAI3S ἑαυτοῦ- D--DSM ποίμνιον-N2N-APN κατά-P ἑαυτοῦ- D--ASM καί-C οὐ-D μίγνυμι-VAI-AAI3S αὐτός- D--APN εἰς-P ὁ- A--APN πρόβατον-N2N-APN *λαβαν-N---GSM

41 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ὅς- --DSM ἐνκισσάω-VAI-AAI3S ὁ- A--NPN πρόβατον-N2N-NPN ἐν-P γαστήρ-N3--DSF λαμβάνω-V1--PAPNPN τίθημι-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--APF ῥάβδος-N2--APF ἐναντίον-P ὁ- A--GPN πρόβατον-N2N-GPN ἐν-P ὁ- A--DPF ληνός-N2--DPF ὁ- A--GSN ἐνκισσάω-VA--AAN αὐτός- D--APN κατά-P ὁ- A--APF ῥάβδος-N2--APF

42 ἡνίκα-D δέ-X ἄν-X τίκτω-VBI-AAI3P ὁ- A--NPN πρόβατον-N2N-NPN οὐ-D τίθημι-V7I-IAI3S γίγνομαι-VBI-AMI3S δέ-X ὁ- A--NPN ἄσημος-A1B-NPN ὁ- A--GSM *λαβαν-N---GSM ὁ- A--NPN δέ-X ἐπίσημος-A1B-NPN ὁ- A--GSM *ἰακώβ-N---GSM

43 καί-C πλουτέω-VAI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM σφόδρα-D σφόδρα-D καί-C γίγνομαι-VBI-AMI3S αὐτός- D--DSM κτῆνος-N3E-NPN πολύς-A1--NPN καί-C βοῦς-N3--NPM καί-C παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF καί-C κάμηλος-N2--NPM καί-C ὄνος-N2--NPM

   

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Arcana Coelestia # 3952

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3952. And he lay with her that night. That this signifies conjunction, is evident without explication. The reason why the foregoing matters have been unfolded in the internal sense merely as to the significations of the words, is that they are of such a nature that they cannot be comprehended unless they are set forth in one series. For the subject treated of is the conjunction of truth with good and of good with truth, which conjunction is the conjugial as understood in the spiritual sense; that is, the conjunction which makes the heavenly marriage with man and in the church. The arcana of this heavenly marriage are described in the above verses, and are there revealed as follows. As before shown the heavenly marriage is that of good with truth and of truth with good, yet is not between good and truth of one and the same degree, but between good and truth of a lower and of a higher degree, that is, not between the good of the external man and the truth of the same, but between the good of the external man and the truth of the internal; or what is the same, not between the good of the natural man and its truth, but between the good of the natural man and the truth of the spiritual man. This conjunction is that which makes the marriage.

[2] It is the same in the internal or spiritual man; the heavenly marriage there is not between the good and the truth in that man; but between the good of the spiritual man and the truth of the celestial man; for the celestial man is relatively in a higher degree. Nor is there a heavenly marriage between the good and the truth in the celestial man; but between the good of the celestial man and the truth Divine which proceeds from the Lord. From this it is also evident that the Divine marriage itself of the Lord is not between the good Divine and the truth Divine in His Divine Human, but between the good of the Divine Human and the Divine Itself, that is, between the Son and the Father; for the good of the Lord’s Divine Human is that which is called in the Word the “Son of God,” and the Divine Itself is called the “Father.”

[3] These are the arcana contained in the internal sense in what is said concerning the dudaim. Everyone can see that there must be some arcanum therein, for to relate that Reuben found dudaim in the field, and that Rachel longed for them, and in return for them promised that their man should lie with Leah; and that Leah went to meet Jacob when he came from the field in the evening, and said that she had hired him with the dudaim-these things would be too trivial to make any part of the history in the Word, unless there was something Divine hidden within them. But what Divine thing is meant no one can know unless he knows what is signified by the sons of Jacob and by the tribes named from them; and unless he also knows the series of the subject in the internal sense; and moreover unless he knows what the heavenly marriage is, for this is what is treated of, namely, that it is the conjunction of the good in the external man with the affection of truth in the internal man.

[4] But in order to the better understanding of this arcanum, I may illustrate it further. The truths of the external man are the memory-knowledges and doctrinal things that the man first learned from his parents, and also from his teachers, then from books, and finally by his own study. The good of the external man is the pleasure and delight that he perceives in these things. The memory-knowledges, which are truths, and the delights, which are good, are conjoined together; but they do not make in him the heavenly marriage, for with those who are in the love of self and of the world, and thence in evil and falsity, the memory-knowledges, and even the doctrinal things, are conjoined with delights; but it is with the delights of these loves, for with these even truths can be conjoined. And yet such persons are out of the heavenly marriage. But when the pleasure or the delight that is the good of the external or natural man is from spiritual love, that is, from love toward the neighbor, toward our country or the state, toward the church and the Lord’s kingdom, and still more when it is from celestial love, which is love to the Lord; and when these flow in from the internal or spiritual man into the delight of the external or natural man and make it; then this conjunction with the memory-knowledges and doctrinal things of the external or natural man constitutes with him the heavenly marriage. This is not possible with the evil, but only with the good, that is, with those who have these things as their end. (But see how the case is with the influx of the internal or spiritual man into the external or natural man, n. 3286, 3288, 3314, 3321.)

[5] As soon as these things have become known, it is possible to know what is signified by each of the things that have been explained above in regard merely to the internal sense of the words-as that Reuben (who is the truth of faith, which is the first of regeneration) found dudaim; that he brought them to his mother Leah (who is the affection of external truth); that Rachel (who is the affection of interior truth) longed for them, and that they were given her; that Leah therefore lay with her man Jacob (who is the good of truth in the natural man) also, in what follows, that there were born to Jacob by Leah the sons Issachar and Zebulun, by whom are signified and represented the things of conjugial love, and thus of the heavenly marriage; and then that Joseph was born, by whom is signified and represented the Lord’s spiritual kingdom, which is the marriage itself that is treated of.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.