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Genesis 25

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1 προςτίθημι-VE--AMPNSM δέ-X *αβρααμ-N---NSM λαμβάνω-VBI-AAI3S γυνή-N3K-ASF ὅς- --DSF ὄνομα-N3M-NSN *χεττουρα-N---NSF

2 τίκτω-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--ASM *ζεμραν-N---ASM καί-C ὁ- A--ASM *ιεξαν-N---ASM καί-C ὁ- A--ASM *μαδαν-N---ASM καί-C ὁ- A--ASM *μαδιαμ-N---ASM καί-C ὁ- A--ASM *ιεσβοκ-N---ASM καί-C ὁ- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σαβα-N---ASM καί-C ὁ- A--ASM *θαιμαν-N---ASM καί-C ὁ- A--ASM *δαιδαν-N---ASM υἱός-N2--NPM δέ-X *δαιδαν-N---GSM γίγνομαι-VBI-AMI3P *ραγουηλ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *ασσουριιμ-N---NPM καί-C *λατουσιιμ-N---NPM καί-C *λοωμιμ-N---NPM

4 υἱός-N2--NPM δέ-X *μαδιαμ-N---GSM *γαιφα-N---NSM καί-C *αφερ-N---NSM καί-C *ενωχ-N---NSM καί-C *αβιρα-N---NSM καί-C *ελραγα-N---NSM πᾶς-A3--NPM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *χεττουρα-N---GSF

5 δίδωμι-VAI-AAI3S δέ-X *αβρααμ-N---NSM πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

6 καί-C ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF παλλακή-N1--GPF αὐτός- D--GSM δίδωμι-VAI-AAI3S *αβρααμ-N---NSM δόμα-N3M-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--APM ἀπό-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ἔτι-D ζάω-V3--PAPGSM αὐτός- D--GSM πρός-P ἀνατολή-N1--APF εἰς-P γῆ-N1--ASF ἀνατολή-N1--GPF

7 οὗτος- D--NPN δέ-X ὁ- A--NPN ἔτος-N3E-NPN ἡμέρα-N1A-GPF ζωή-N1--GSF *αβρααμ-N---GSM ὅσος-A1--APN ζάω-VAI-AAI3S ἑκατόν-M ἑβδομήκοντα-M πέντε-M ἔτος-N3E-NPN

8 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S *αβρααμ-N---NSM ἐν-P γῆρας-N3--DSN καλός-A1--DSM πρεσβύτης-N1M-NSM καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

9 καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ισαακ-N---NSM καί-C *ισμαηλ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM εἰς-P ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN εἰς-P ὁ- A--ASM ἀγρός-N2--ASM *εφρων-N---GSM ὁ- A--GSM *σααρ-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---GS

10 ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

11 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN ἀποθνήσκω-VB--AAN *αβρααμ-N---ASM εὐλογέω-VA--AAI3S ὁ- A--NSM θεός-N2--NSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C καταοἰκέω-VAI-AAI3S *ισαακ-N---NSM παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF

12 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *σαρρα-N---GSF ὁ- A--DSM *αβρααμ-N---DSM

13 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ισμαηλ-N---GSM κατά-P ὄνομα-N3M-ASN ὁ- A--GPF γενεά-N1A-GPF αὐτός- D--GSM πρωτότοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM καί-C *κηδαρ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *μασσαμ-N---NSM

14 καί-C *μασμα-N---NSM καί-C *ιδουμα-N---NSM καί-C *μασση-N---NSM

15 καί-C *χοδδαδ-N---NSM καί-C *θαιμαν-N---NSM καί-C *ιετουρ-N---NSM καί-C *ναφες-N---NSM καί-C *κεδμα-N---NSM

16 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *ισμαηλ-N---GSM καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM ἐν-P ὁ- A--DPF σκηνή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἐπαύλις-N3E-DPF αὐτός- D--GPM δώδεκα-M ἄρχων-N3--NPM κατά-P ἔθνος-N3E-APN αὐτός- D--GPM

17 καί-C οὗτος- D--NPN ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *ισμαηλ-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M ἔτος-N3E-APN καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM

18 καταοἰκέω-VAI-AAI3S δέ-X ἀπό-P *ευιλατ-N---GS ἕως-P *σουρ-N---GS ὅς- --NSF εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN πρός-P *ἀσσύριος-N2--APM κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VAI-AAI3S

19 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *ισαακ-N---ASM

20 εἰμί-V9--IAI3S δέ-X *ισαακ-N---NSM ἔτος-N3E-GPN τεσσαράκοντα-M ὅτε-D λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF θυγάτηρ-N3--ASF *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF ἀδελφή-N1--ASF *λαβαν-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἑαυτοῦ- D--DSM γυνή-N3K-ASF

21 δέω-V2I-IMI3S δέ-X *ισαακ-N---NSM κύριος-N2--GSM περί-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C στεῖρα-N1A-NSF εἰμί-V9--IAI3S ἐπιἀκούω-VAI-AAI3S δέ-X αὐτός- D--GSM ὁ- A--NSM θεός-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἐν-P γαστήρ-N3--DSF *ρεβεκκα-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM

22 ἐσκίρτων-V1--PAPNSM δέ-X ὁ- A--NPN παιδίον-N2N-NPN ἐν-P αὐτός- D--DSF εἶπον-VBI-AAI3S δέ-X εἰ-C οὕτως-D ἐγώ- P--DS μέλλω-V1--PAI3S γίγνομαι-V1--PMN ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--ASN πορεύομαι-VCI-API3S δέ-X πυνθάνομαι-VB--AMN παρά-P κύριος-N2--GSM

23 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM αὐτός- D--DSF δύο-M ἔθνος-N3E-NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF σύ- P--GS εἰμί-V9--PAI3P καί-C δύο-M λαός-N2--NPM ἐκ-P ὁ- A--GSF κοιλία-N1A-GSF σύ- P--GS διαστέλλω-VD--FPI3P καί-C λαός-N2--NSM λαός-N2--GSM ὑπερἔχω-VF--FAI3S καί-C ὁ- A--NSM μέγας-A3C-NSMC δουλεύω-VF--FAI3S ὁ- A--DSM ἐλαχύς-A3C-DSMC

24 καί-C πληρόω-VCI-API3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN τίκτω-VB--AAN αὐτός- D--ASF καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF κοιλία-N1A-DSF αὐτός- D--GSF

25 ἐκἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM υἱός-N2--NSM ὁ- A--NSM πρωτότοκος-A1B-NSM πυρράκης-A1--NSM ὅλος-A1--NSM ὡσεί-D δορά-N1A-NSF δασύς-A3U-NSM ἐπιὀνομάζω-VAI-AAI3S δέ-X ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ησαυ-N---ASM

26 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM καί-C ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ἐπιλαμβάνω-VP--XMPNSF ὁ- A--GSF πτέρνα-N1S-GSF *ησαυ-N---GSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ἰακώβ-N---ASM *ισαακ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξήκοντα-M ὅτε-D τίκτω-VBI-AAI3S αὐτός- D--APM *ρεβεκκα-N---NSF

27 αὐξάνω-VCI-API3P δέ-X ὁ- A--NPM νεανίσκος-N2--NPM καί-C εἰμί-V9--IAI3S *ησαυ-N---NSM ἄνθρωπος-N2--NSM οἶδα-VX--XAPNSM κυνηγέω-V2--PAN ἄγροικος-A1B-NSM *ἰακώβ-N---NSM δέ-X εἰμί-V9--IAI3S ἄνθρωπος-N2--NSM ἄπλαστος-A1B-NSM οἰκέω-V2--PAPNSM οἰκία-N1A-ASF

28 ἀγαπάω-VAI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--ASM *ησαυ-N---ASM ὅτι-C ὁ- A--NSF θήρα-N1A-NSF αὐτός- D--GSM βρῶσις-N3I-NSF αὐτός- D--DSM *ρεβεκκα-N---NSF δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ἰακώβ-N---ASM

29 ἕψω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕψεμα-N3M-ASN ἔρχομαι-VBI-AAI3S δέ-X *ησαυ-N---NSM ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ἐκλείπω-V1--PAPNSM

30 καί-C εἶπον-VBI-AAI3S *ησαυ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM γεύω-VA--AAD2S ἐγώ- P--AS ἀπό-P ὁ- A--GSN ἕψεμα-N3M-GSN ὁ- A--GSM πυρρός-A1A-GSM οὗτος- D--GSM ὅτι-C ἐκλείπω-V1--PAI1S διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *εδωμ-N---NSM

31 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM *ησαυ-N---DSM ἀποδίδωμι-VO--AMD2S ἐγώ- P--DS σήμερον-D ὁ- A--APN πρωτοτόκιον-N2N-APN σύ- P--GS ἐγώ- P--DS

32 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM ἰδού-I ἐγώ- P--NS πορεύομαι-V1--PMI1S τελευτάω-V3--PAN καί-C ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--NPN ὁ- A--NPN πρωτοτόκιον-N2N-NPN

33 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM ὄμνυμι-VA--AAD2S ἐγώ- P--DS σήμερον-D καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM ἀποδίδωμι-VOI-AMI3S δέ-X *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN ὁ- A--DSM *ἰακώβ-N---DSM

34 *ἰακώβ-N---NSM δέ-X δίδωμι-VAI-AAI3S ὁ- A--DSM *ησαυ-N---DSM ἄρτος-N2--ASM καί-C ἕψεμα-N3M-ASN φακός-N2--GSM καί-C ἐσθίω-VBI-AAI3S καί-C πίνω-VBI-AAI3S καί-C ἀναἵστημι-VH--AAPNSM οἴχομαι-V1I-IMI3S καί-C φαυλίζω-VAI-AAI3S *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN

   

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Arcana Coelestia # 3033

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3033. Beware thou that thou bring not back my son thither. That this signifies that it could by no means be conjoined, is evident from what was said above (n. 3031), where it was explained what is signified in the internal sense by bringing back his son to the land from which Abraham went forth. That an affection which does not agree with truth cannot be conjoined with the good of the rational, is evident from what has been said above concerning the conjunction of good and truth, or what is the same, concerning the heavenly marriage (see n. 2173, 2507, 2727-2759). (That on this account the ancients instituted a marriage between the affection of good and the affection of truth, may be seen above, n. 1904; also that falsity cannot possibly be conjoined with good, or truth with evil, because they are of a contrary nature, n. 2388, 2429, 2531; and that good is insinuated into the knowledges of truth as its own recipient vessels, and that thus conjunction is effected, n. 1469, 1496, 1832, 1900, 1950, 2063, 2189, 2261, 2269, 2428, 2434, 2697.)

[2] That there can be no conjunction of falsity with good, or of truth with evil, but only of falsity with evil, and of truth with good, it has been given me to perceive to the life; and I have perceived that the case is as follows: When a man has the affection of good, that is, when he wills good from the heart, then whenever anything is to be thought of that is to be willed and done, his good willing flows into his thinking, and there it applies itself to the knowledges which are there, and joins itself with them as its recipient vessels, and by this conjunction impels him so to think, to will, and to act. It is as it were an ingrafting of good in truths or in the knowledges of truth. But when a man has not the affection of good, but the affection of evil, that is, then he wills evil (as when he believes all to be good that is for himself, so that he may become great and may be rich, thus possess honor and wealth, and this is his end), then when anything is to be thought of that is to be willed and done, his willing equally flows into his thinking, and there excites knowledges which appear in the semblance of truth; and so it impels the man to think, to will, and to do; and this by a wrong application of knowledges, and by looking upon certain general truths which he has drawn from the sense of the letter of the Word or from other knowledge as being applicable in every sense: it is in this way that evil is coupled with falsity, for in this case the truth which is therein is deprived of all the essence of truth.

[3] In the other life such persons (however much in this life they may have seemed to be more highly instructed than others) are more stupid than others and so far as they are in the persuasion that they are in truth, they induce thick darkness on others. Such have at times been with me; but they were not susceptible of any affection of good from truth, howsoever the truths were recalled to their mind which they had known in the life of the body; for evil was with them, with which truths could not be conjoined. Neither can such persons be in the company of the good; but if there is anything of natural good with them, they are vastated even till they know nothing of truth; and then there is insinuated into the remaining good something of truth, as much as the little remaining good can receive. But they who have been in the affection of good from the heart, are able to receive all truth in accordance with the amount and the quality of the good that has been with them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.