Novokřesťanské studium Bible

Bible

 

Genesis 25

Studie

   

1 προςτίθημι-VE--AMPNSM δέ-X *αβρααμ-N---NSM λαμβάνω-VBI-AAI3S γυνή-N3K-ASF ὅς- --DSF ὄνομα-N3M-NSN *χεττουρα-N---NSF

2 τίκτω-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--ASM *ζεμραν-N---ASM καί-C ὁ- A--ASM *ιεξαν-N---ASM καί-C ὁ- A--ASM *μαδαν-N---ASM καί-C ὁ- A--ASM *μαδιαμ-N---ASM καί-C ὁ- A--ASM *ιεσβοκ-N---ASM καί-C ὁ- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σαβα-N---ASM καί-C ὁ- A--ASM *θαιμαν-N---ASM καί-C ὁ- A--ASM *δαιδαν-N---ASM υἱός-N2--NPM δέ-X *δαιδαν-N---GSM γίγνομαι-VBI-AMI3P *ραγουηλ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *ασσουριιμ-N---NPM καί-C *λατουσιιμ-N---NPM καί-C *λοωμιμ-N---NPM

4 υἱός-N2--NPM δέ-X *μαδιαμ-N---GSM *γαιφα-N---NSM καί-C *αφερ-N---NSM καί-C *ενωχ-N---NSM καί-C *αβιρα-N---NSM καί-C *ελραγα-N---NSM πᾶς-A3--NPM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *χεττουρα-N---GSF

5 δίδωμι-VAI-AAI3S δέ-X *αβρααμ-N---NSM πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

6 καί-C ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF παλλακή-N1--GPF αὐτός- D--GSM δίδωμι-VAI-AAI3S *αβρααμ-N---NSM δόμα-N3M-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--APM ἀπό-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ἔτι-D ζάω-V3--PAPGSM αὐτός- D--GSM πρός-P ἀνατολή-N1--APF εἰς-P γῆ-N1--ASF ἀνατολή-N1--GPF

7 οὗτος- D--NPN δέ-X ὁ- A--NPN ἔτος-N3E-NPN ἡμέρα-N1A-GPF ζωή-N1--GSF *αβρααμ-N---GSM ὅσος-A1--APN ζάω-VAI-AAI3S ἑκατόν-M ἑβδομήκοντα-M πέντε-M ἔτος-N3E-NPN

8 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S *αβρααμ-N---NSM ἐν-P γῆρας-N3--DSN καλός-A1--DSM πρεσβύτης-N1M-NSM καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

9 καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ισαακ-N---NSM καί-C *ισμαηλ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM εἰς-P ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN εἰς-P ὁ- A--ASM ἀγρός-N2--ASM *εφρων-N---GSM ὁ- A--GSM *σααρ-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---GS

10 ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

11 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN ἀποθνήσκω-VB--AAN *αβρααμ-N---ASM εὐλογέω-VA--AAI3S ὁ- A--NSM θεός-N2--NSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C καταοἰκέω-VAI-AAI3S *ισαακ-N---NSM παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF

12 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *σαρρα-N---GSF ὁ- A--DSM *αβρααμ-N---DSM

13 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ισμαηλ-N---GSM κατά-P ὄνομα-N3M-ASN ὁ- A--GPF γενεά-N1A-GPF αὐτός- D--GSM πρωτότοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM καί-C *κηδαρ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *μασσαμ-N---NSM

14 καί-C *μασμα-N---NSM καί-C *ιδουμα-N---NSM καί-C *μασση-N---NSM

15 καί-C *χοδδαδ-N---NSM καί-C *θαιμαν-N---NSM καί-C *ιετουρ-N---NSM καί-C *ναφες-N---NSM καί-C *κεδμα-N---NSM

16 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *ισμαηλ-N---GSM καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM ἐν-P ὁ- A--DPF σκηνή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἐπαύλις-N3E-DPF αὐτός- D--GPM δώδεκα-M ἄρχων-N3--NPM κατά-P ἔθνος-N3E-APN αὐτός- D--GPM

17 καί-C οὗτος- D--NPN ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *ισμαηλ-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M ἔτος-N3E-APN καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM

18 καταοἰκέω-VAI-AAI3S δέ-X ἀπό-P *ευιλατ-N---GS ἕως-P *σουρ-N---GS ὅς- --NSF εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN πρός-P *ἀσσύριος-N2--APM κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VAI-AAI3S

19 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *ισαακ-N---ASM

20 εἰμί-V9--IAI3S δέ-X *ισαακ-N---NSM ἔτος-N3E-GPN τεσσαράκοντα-M ὅτε-D λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF θυγάτηρ-N3--ASF *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF ἀδελφή-N1--ASF *λαβαν-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἑαυτοῦ- D--DSM γυνή-N3K-ASF

21 δέω-V2I-IMI3S δέ-X *ισαακ-N---NSM κύριος-N2--GSM περί-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C στεῖρα-N1A-NSF εἰμί-V9--IAI3S ἐπιἀκούω-VAI-AAI3S δέ-X αὐτός- D--GSM ὁ- A--NSM θεός-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἐν-P γαστήρ-N3--DSF *ρεβεκκα-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM

22 ἐσκίρτων-V1--PAPNSM δέ-X ὁ- A--NPN παιδίον-N2N-NPN ἐν-P αὐτός- D--DSF εἶπον-VBI-AAI3S δέ-X εἰ-C οὕτως-D ἐγώ- P--DS μέλλω-V1--PAI3S γίγνομαι-V1--PMN ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--ASN πορεύομαι-VCI-API3S δέ-X πυνθάνομαι-VB--AMN παρά-P κύριος-N2--GSM

23 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM αὐτός- D--DSF δύο-M ἔθνος-N3E-NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF σύ- P--GS εἰμί-V9--PAI3P καί-C δύο-M λαός-N2--NPM ἐκ-P ὁ- A--GSF κοιλία-N1A-GSF σύ- P--GS διαστέλλω-VD--FPI3P καί-C λαός-N2--NSM λαός-N2--GSM ὑπερἔχω-VF--FAI3S καί-C ὁ- A--NSM μέγας-A3C-NSMC δουλεύω-VF--FAI3S ὁ- A--DSM ἐλαχύς-A3C-DSMC

24 καί-C πληρόω-VCI-API3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN τίκτω-VB--AAN αὐτός- D--ASF καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF κοιλία-N1A-DSF αὐτός- D--GSF

25 ἐκἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM υἱός-N2--NSM ὁ- A--NSM πρωτότοκος-A1B-NSM πυρράκης-A1--NSM ὅλος-A1--NSM ὡσεί-D δορά-N1A-NSF δασύς-A3U-NSM ἐπιὀνομάζω-VAI-AAI3S δέ-X ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ησαυ-N---ASM

26 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM καί-C ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ἐπιλαμβάνω-VP--XMPNSF ὁ- A--GSF πτέρνα-N1S-GSF *ησαυ-N---GSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ἰακώβ-N---ASM *ισαακ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξήκοντα-M ὅτε-D τίκτω-VBI-AAI3S αὐτός- D--APM *ρεβεκκα-N---NSF

27 αὐξάνω-VCI-API3P δέ-X ὁ- A--NPM νεανίσκος-N2--NPM καί-C εἰμί-V9--IAI3S *ησαυ-N---NSM ἄνθρωπος-N2--NSM οἶδα-VX--XAPNSM κυνηγέω-V2--PAN ἄγροικος-A1B-NSM *ἰακώβ-N---NSM δέ-X εἰμί-V9--IAI3S ἄνθρωπος-N2--NSM ἄπλαστος-A1B-NSM οἰκέω-V2--PAPNSM οἰκία-N1A-ASF

28 ἀγαπάω-VAI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--ASM *ησαυ-N---ASM ὅτι-C ὁ- A--NSF θήρα-N1A-NSF αὐτός- D--GSM βρῶσις-N3I-NSF αὐτός- D--DSM *ρεβεκκα-N---NSF δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ἰακώβ-N---ASM

29 ἕψω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕψεμα-N3M-ASN ἔρχομαι-VBI-AAI3S δέ-X *ησαυ-N---NSM ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ἐκλείπω-V1--PAPNSM

30 καί-C εἶπον-VBI-AAI3S *ησαυ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM γεύω-VA--AAD2S ἐγώ- P--AS ἀπό-P ὁ- A--GSN ἕψεμα-N3M-GSN ὁ- A--GSM πυρρός-A1A-GSM οὗτος- D--GSM ὅτι-C ἐκλείπω-V1--PAI1S διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *εδωμ-N---NSM

31 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM *ησαυ-N---DSM ἀποδίδωμι-VO--AMD2S ἐγώ- P--DS σήμερον-D ὁ- A--APN πρωτοτόκιον-N2N-APN σύ- P--GS ἐγώ- P--DS

32 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM ἰδού-I ἐγώ- P--NS πορεύομαι-V1--PMI1S τελευτάω-V3--PAN καί-C ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--NPN ὁ- A--NPN πρωτοτόκιον-N2N-NPN

33 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM ὄμνυμι-VA--AAD2S ἐγώ- P--DS σήμερον-D καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM ἀποδίδωμι-VOI-AMI3S δέ-X *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN ὁ- A--DSM *ἰακώβ-N---DSM

34 *ἰακώβ-N---NSM δέ-X δίδωμι-VAI-AAI3S ὁ- A--DSM *ησαυ-N---DSM ἄρτος-N2--ASM καί-C ἕψεμα-N3M-ASN φακός-N2--GSM καί-C ἐσθίω-VBI-AAI3S καί-C πίνω-VBI-AAI3S καί-C ἀναἵστημι-VH--AAPNSM οἴχομαι-V1I-IMI3S καί-C φαυλίζω-VAI-AAI3S *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3242

Prostudujte si tuto pasáž

  
/ 10837  
  

3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org