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Genesis 23

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1 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--NSF ζωή-N1--NSF *σαρρα-N---GSF ἔτος-N3E-NPN ἑκατόν-M εἴκοσι-M ἑπτά-M

2 καί-C ἀποθνήσκω-VBI-AAI3S *σαρρα-N---NSF ἐν-P πόλις-N3I-DSF *αρβοκ-N----S ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSN κοίλωμα-N3M-DSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S ἔρχομαι-VBI-AAI3S δέ-X *αβρααμ-N---NSM κόπτω-VA--AMN *σαρρα-N---ASF καί-C πενθέω-VA--AAN

3 καί-C ἀναἵστημι-VHI-AAI3S *αβρααμ-N---NSM ἀπό-P ὁ- A--GSM νεκρός-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM λέγω-V1--PAPNSM

4 πάροικος-A1B-NSM καί-C παρεπίδημος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GP δίδωμι-VO--AAD2P οὖν-X ἐγώ- P--DS κτῆσις-N3I-ASF τάφος-N2--GSM μετά-P σύ- P--GP καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P ἐγώ- P--GS

5 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *χετ-N---GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNPM

6 μή-D κύριος-N2--VSM ἀκούω-VA--AAD2S δέ-X ἐγώ- P--GP βασιλεύς-N3V-NSM παρά-P θεός-N2--GSM εἰμί-V9--PAI2S σύ- P--NS ἐν-P ἐγώ- P--DP ἐν-P ὁ- A--DPN ἐκλεκτός-A1--DPN μνημεῖον-N2N-DPN ἐγώ- P--GP θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS οὐδείς-A3--NSM γάρ-X ἐγώ- P--GP ὁ- A--ASN μνημεῖον-N2N-ASN αὐτός- D--GSM κωλύω-VF--FAI3S ἀπό-P σύ- P--GS ὁ- A--GSN θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS ἐκεῖ-D

7 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM προςκυνέω-VAI-AAI3S ὁ- A--DSM λαός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM

8 καί-C λαλέω-VAI-AAI3S πρός-P αὐτός- D--APM *αβρααμ-N---NSM λέγω-V1--PAPNSM εἰ-C ἔχω-V1--PAI2P ὁ- A--DSF ψυχή-N1--DSF σύ- P--GP ὥστε-C θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ἀκούω-VA--AAD2P ἐγώ- P--GS καί-C λαλέω-VA--AAD2P περί-P ἐγώ- P--GS *εφρων-N---DSM ὁ- A--DSM ὁ- A--GSM *σααρ-N---GSM

9 καί-C δίδωμι-VO--AAD3S ἐγώ- P--DS ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN ὅς- --NSN εἰμί-V9--PAI3S αὐτός- D--DSM ὁ- A--ASN εἰμί-V9--PAPASN ἐν-P μέρος-N3E-DSN ὁ- A--GSM ἀγρός-N2--GSM αὐτός- D--GSM ἀργύριον-N2N-GSN ὁ- A--GSN ἄξιος-A1A-GSN δίδωμι-VO--AAD3S ἐγώ- P--DS αὐτός- D--ASN ἐν-P σύ- P--DP εἰς-P κτῆσις-N3I-ASF μνημεῖον-N2N-GSN

10 *εφρων-N---NSM δέ-X κάθημαι-V1I-IMI3S ἐν-P μέσος-A1--DSM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἀποκρίνω-VC--APPNSM δέ-X *εφρων-N---NSM ὁ- A--NSM *χετταῖος-N2--NSM πρός-P *αβρααμ-N---ASM εἶπον-VBI-AAI3S ἀκούω-V1--PAPGPM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF λέγω-V1--PAPNSM

11 παρά-P ἐγώ- P--DS γίγνομαι-VB--AMD2S κύριος-N2--VSM καί-C ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN ἐν-P αὐτός- D--DSM σύ- P--DS δίδωμι-V8--PAI1S ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM πολίτης-N1M-GPM ἐγώ- P--GS δίδωμι-VX--XAI1S σύ- P--DS θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS

12 καί-C προςκυνέω-VAI-AAI3S *αβρααμ-N---NSM ἐναντίον-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF

13 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *εφρων-N---DSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF ἐπειδή-C πρός-P ἐγώ- P--GS εἰμί-V9--PAI2S ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASN ἀργύριον-N2N-ASN ὁ- A--GSM ἀγρός-N2--GSM λαμβάνω-VB--AAD2S παρά-P ἐγώ- P--GS καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἐκεῖ-D

14 ἀποκρίνω-VCI-API3S δέ-X *εφρων-N---NSM ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNSM

15 οὐ-D κύριος-N2--VSM ἀκούω-VX--XAI1S γῆ-N1--NSF τετρακόσιοι-A1A-GPN δίδραγμον-N2N-GPN ἀργύριον-N2N-GSN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS τίς- I--NSN ἄν-X εἰμί-V9--PAO3S οὗτος- D--NSN σύ- P--NS δέ-X ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS θάπτω-VA--AAD2S

16 καί-C ἀκούω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--GSM *εφρων-N---GSM καί-C ἀπο καταἵστημι-VHI-AAI3S *αβρααμ-N---NSM ὁ- A--DSM *εφρων-N---DSM ὁ- A--ASN ἀργύριον-N2N-ASN ὅς- --ASN λαλέω-VAI-AAI3S εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM τετρακόσιοι-A1A-APN δίδραγμον-N2N-APN ἀργύριον-N2N-GSN δόκιμος-A1B-GSM ἔμπορος-N2--DPM

17 καί-C ἵστημι-VHI-AAI3S ὁ- A--NSM ἀγρός-N2--NSM *εφρων-N---GSM ὅς- --NSM εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN διπλοῦς-A1C-DSN σπήλαιον-N2N-DSN ὅς- --NSM εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *μαμβρη-N---GS ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM καί-C πᾶς-A3--NSN δένδρον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κύκλος-N2--DSM

18 ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF

19 μετά-P οὗτος- D--APN θάπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSN διπλοῦς-A1C-DSN ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---NS οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S

20 καί-C κυρόω-VCI-API3S ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF τάφος-N2--GSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

   

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Arcana Coelestia # 2973

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2973. That was in all the border thereof round about. That this signifies exterior knowledges, is evident from the signification of “borders” and of “round about,” as being things which are exterior (of which above, n. 2936); so that here the “tree that was in the border round about” signifies exterior knowledges. Exterior knowledges are those of the ritual and doctrinal things that are the externals of the church; but interior knowledges are those of the doctrinal things that are the internals of the church. What the externals of the church are, and what the internal, has already been repeatedly stated.

[2] Moreover in various places in the Word mention is made of the “midst” and of that which is “round about;” as when speaking of the land of Canaan, that was called the “midst” where were Zion and Jerusalem, but the country “round about” was where the surrounding nations were. By the “land of Canaan” was represented the kingdom of the Lord; its celestial by “Zion,” and its spiritual by “Jerusalem,” where was the dwelling place of Jehovah or the Lord. The country “round about,” even to the borders, represented the celestial and spiritual things flowing forth in their order and derived therefrom; and in the furthest boundaries the representatives of celestial and spiritual things ceased. These representatives had their origin from those in the Lord’s kingdom in the heavens; there the Lord as a Sun is in the midst; from this is all celestial flame and spiritual light; they who are nearest are in the highest light, but they who are more remote are in less light, and they who are most remote are in the least; and there are the boundaries, and hell begins, which is outside of heaven.

[3] With celestial flame and spiritual light the case is this: The celestial things of innocence and love, and the spiritual things of charity and faith, are in the like ratio as are the heat and light the angels have; for all the heat and light in the heavens are therefrom. It is from this therefore that the “midst” signifies the inmost, and the circumference signifies the outermost, and the things which proceed in order from the inmost to the outermost are in such degrees of innocence, love, and charity as is their distance from the center. And so it is in every heavenly society; they who are in the midst are the best of that kind, and the love and charity of that kind decreases with them according to their remoteness from the center; that is, it decreases with those who are at a distance from the center, in proportion to the distance.

[4] The case is the like with man; his inmost is where the Lord dwells with him, and from this inmost governs the things which are round about. When man suffers the Lord to dispose the things round about to correspondence with the inmost ones, then man is in such a state that he can be received into heaven; and then the inmost, the interior, and the external things act as one; but when man does not suffer the Lord to dispose the things round about to correspondence, then he recedes from heaven in the measure in which he does not suffer it. That the soul of man is in the midst, or in his inmost, and that the body is round about or in the outmosts, is well known; for it is the body that encompasses and invests his soul or his spirit.

[5] With those who are in celestial and spiritual love, good from the Lord flows in through the soul into the body, and thence the body becomes full of light; but with those who are in bodily and worldly love, good from the Lord cannot flow in through the soul into the body, but their interiors are in darkness; whence also the body becomes full of darkness, according to what the Lord teaches in Matthew:

The lamp of the body is the eye; if the eye be single, the whole body is full of light; but if the eye be evil, the whole body is full of darkness. If therefore the light be darkness, how great is the darkness (Matthew 6:22-23);

by the “eye” is signified the intellectual which belongs to the soul (n. 2701).

[6] But the case is worse still with those whose interiors are darkness, and whose exteriors appear as full of light. These are such as outwardly counterfeit angels of light, but are devils inwardly, and they are called “Babel;” and when with such persons the things that are “round about” are destroyed, they are carried headlong into hell. These things were represented by the city Jericho, in that its walls fell and the city was given to the curse when the priests had gone about it seven times, and had sounded the trumpets (Joshua 6:1-17). They are meant also in Jeremiah:

Set yourselves in array against Babel round about, all ye that bend the bow; sound the trumpet against her round about; she hath given her hand; her foundations are fallen; her walls are thrown down (Jeremiah 50:14-15).

It is now plain what “round about” means. Moreover in the Word mention is sometimes made of that which is “round about” (as Jeremiah 21:14; 46:14, 49:5; Ezekiel 36:3-4, 36:7; 37:21; Amos 3:11; and elsewhere), and by the things “round about” are signified those which are exterior; concerning which, of the Lord’s Divine mercy more elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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