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Genesis 20

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1 καί-C κινέω-VAI-AAI3S ἐκεῖθεν-D *αβρααμ-N---NSM εἰς-P γῆ-N1--ASF πρός-P λίψ-N3--ASM καί-C οἰκέω-VAI-AAI3S ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *σουρ-N---GS καί-C παραοἰκέω-VAI-AAI3S ἐν-P *γεραρα-N2--DP

2 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S φοβέω-VCI-API3S γάρ-X εἶπον-VBI-AAN ὅτι-C γυνή-N3K-NSF ἐγώ- P--GS εἰμί-V9--PAI3S μήποτε-D ἀποκτείνω-VA--AAS3P αὐτός- D--ASM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF διά-P αὐτός- D--ASF ἀποστέλλω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM βασιλεύς-N3V-NSM *γεραρα-N2--GP καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *σαρρα-N---ASF

3 καί-C εἰςἔρχομαι-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *αβιμελεχ-N---ASM ἐν-P ὕπνος-N2--DSM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S ἰδού-I σύ- P--NS ἀποθνήσκω-V1--PAI2S περί-P ὁ- A--GSF γυνή-N3K-GSF ὅς- --GSF λαμβάνω-VBI-AAI2S οὗτος- D--NSF δέ-X εἰμί-V9--PAI3S συνοἰκέω-VX--XAPNSF ἀνήρ-N3--DSM

4 *αβιμελεχ-N---NSM δέ-X οὐ-D ἅπτομαι-VAI-AMI3S αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ἔθνος-N3E-ASN ἀγνοέω-V2--PAPASN καί-C δίκαιος-A1A-ASN ἀποὀλλύω-VF2-FAI2S

5 οὐ-D αὐτός- D--NSM ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C αὐτός- D--NSF ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF καί-C ἐν-P δικαιοσύνη-N1--DSF χείρ-N3--GPF ποιέω-VAI-AAI1S οὗτος- D--ASN

6 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κατά-P ὕπνος-N2--ASM καΐἐγώ-C+ PNS γιγνώσκω-VZI-AAI1S ὅτι-C ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF ποιέω-VAI-AAI2S οὗτος- D--ASN καί-C φείδομαι-VAI-AMI1S ἐγώ- P--NS σύ- P--GS ὁ- A--GSN μή-D ἁμαρτάνω-VB--AAN σύ- P--AS εἰς-P ἐγώ- P--AS ἕνεκεν-P οὗτος- D--GSM οὐ-D ἀποἵημι-VAI-AAI1S σύ- P--AS ἅπτομαι-VA--AMN αὐτός- D--GSF

7 νῦν-D δέ-X ἀποδίδωμι-VO--AAD2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--DSM ἄνθρωπος-N2--DSM ὅτι-C προφήτης-N1M-NSM εἰμί-V9--PAI3S καί-C προςεὔχομαι-VF--FMI3S περί-P σύ- P--GS καί-C ζάω-VF--FMI2S εἰ-C δέ-X μή-D ἀποδίδωμι-V8--PAI2S γιγνώσκω-VZ--AAD2S ὅτι-C ἀποθνήσκω-VF2-FMI2S σύ- P--NS καί-C πᾶς-A3--NPN ὁ- A--NPN σός-A1--NPN

8 καί-C ὀρθρίζω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASN πρωΐ-D καί-C καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN εἰς-P ὁ- A--APN οὖς-N3T-APN αὐτός- D--GPM φοβέω-VCI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM ἄνθρωπος-N2--NPM σφόδρα-D

9 καί-C καλέω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASM *αβρααμ-N---NSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DP μή-D τις- I--ASN ἁμαρτάνω-VBI-AAI1P εἰς-P σύ- P--AS ὅτι-C ἐπιἄγω-VBI-AAI2S ἐπί-P ἐγώ- P--AS καί-C ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ἐγώ- P--GS ἁμαρτία-N1A-ASF μέγας-A1--ASF ἔργον-N2N-ASN ὅς- --ASN οὐδείς-A3--NSM ποιέω-VF--FAI3S ποιέω-VX--XAI2S ἐγώ- P--DS

10 εἶπον-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--ASN ἐνὁράω-VB--AAPNSM ποιέω-VAI-AAI2S οὗτος- D--ASN

11 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM εἶπον-VAI-AAI1S γάρ-X ἄρα-X οὐ-D εἰμί-V9--PAI3S θεοσεβεία-N1A-NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--AS τε-X ἀποκτείνω-VF2-FAI3P ἕνεκεν-P ὁ- A--GSF γυνή-N3K-GSF ἐγώ- P--GS

12 καί-C γάρ-X ἀληθῶς-D ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S ἐκ-P πατήρ-N3--GSM ἀλλά-C οὐ-D ἐκ-P μήτηρ-N3--GSF γίγνομαι-VCI-API3S δέ-X ἐγώ- P--DS εἰς-P γυνή-N3K-ASF

13 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἶπον-VAI-AAI1S αὐτός- D--DSF οὗτος- D--ASF ὁ- A--ASF δικαιοσύνη-N1--ASF ποιέω-VF--FAI2S ἐπί-P ἐγώ- P--AS εἰς-P πᾶς-A3--ASM τόπος-N2--ASM οὗ-D ἐάν-C εἰςἔρχομαι-VB--AAS1P ἐκεῖ-D εἶπον-VB--AAD2S ἐγώ- P--AS ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S

14 λαμβάνω-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM χίλιοι-A1A-APN δίδραγμον-N2N-APN πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C παῖς-N3D-APM καί-C παιδίσκη-N1--APF καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM καί-C ἀποδίδωμι-VAI-AAI3S αὐτός- D--DSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

15 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM ἰδού-I ὁ- A--NSF γῆ-N1--NSF ἐγώ- P--GS ἐναντίον-P σύ- P--GS οὗ-D ἐάν-C σύ- P--DS ἀρέσκω-V1--PAS3S καταοἰκέω-V2--PAD2S

16 ὁ- A--DSF δέ-X *σαρρα-N---DSF εἶπον-VBI-AAI3S ἰδού-I δίδωμι-VX--XAI1S χίλιοι-A1A-APN δίδραγμον-N2N-APN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS οὗτος- D--NPN εἰμί-VF--FMI3S σύ- P--DS εἰς-P τιμή-N1--ASF ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS καί-C πᾶς-A1S-DPF ὁ- A--DPF μετά-P σύ- P--GS καί-C πᾶς-A3--ASM ἀληθεύω-VA--AAD2S

17 προςεὔχομαι-VAI-AMI3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἰάομαι-VA--AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αβιμελεχ-N---ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--APF παιδίσκη-N1--APF αὐτός- D--GSM καί-C τίκτω-VBI-AAI3P

18 ὅτι-C συνκλείω-V1--PAPNSM συνκλείω-VAI-AAI3S κύριος-N2--NSM ἔξωθεν-D πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *αβιμελεχ-N---GSM ἕνεκεν-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβρααμ-N---GSM

   

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Arcana Coelestia # 2406

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2406. 'The angels pressed Lot to hurry' means that the Lord withheld them from evil and maintained them in good. This is clear from the meaning of 'hurrying and pressing' as urging. That these words mean being withheld from evil is clear both from the internal sense of the words themselves and from what follows. The internal sense is that when the Church starts to fall away from good that flows from charity the Lord withholds its members from evil more forcefully than when the good of charity is present with them. What follows here makes the same point, which is that although the angels were pressing Lot to leave the city he still lingered, and so, grasping him, his wife, and his daughters by the hand, they led them away and placed them outside the city. This means and describes the character of a person whose state is such; for the subject now is the second state of that Church. The first state was described in verses 1-3 of this chapter, a state when the good of charity exists with them and they acknowledge the Lord, and when they are being confirmed by Him in good. The present verse describes the second state, a state when among members of the Church themselves evils start to act against goods and when people are powerfully withheld from evils and maintained in goods by the Lord. This state is dealt with in the present verse and in verses 16, 17, which follow.

[2] On this particular matter few if any know that all men, no matter how many, are withheld from evils by the Lord, and that this is done with a mightier power than man can possibly believe. For everybody is perpetually bent on evil on account both of the heredity which he is born with and of what he has acquired through his own actions, so much so that if he were not being withheld by the Lord he would at any moment rush headlong into the lowest hell. So great is the Lord's mercy however that he is being raised up every moment, even every fraction of a moment, to withhold him from rushing into that place. This applies to the good as well, but each one differs according to the life of charity and faith with him. Thus the Lord battles with man constantly, and on man's behalf with hell, though this does not seem so to man. That it is so I have been given to know from much experience, which in the Lord's Divine mercy will be presented elsewhere. See also 929, 1581.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7860

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7860. 'And you shall not leave any of it until the morning' means the duration of this state before the state of enlightenment in heaven. This is clear from the meaning of 'the morning' as heaven and the state of enlightenment there, dealt with in 2405, 3458, 3723, 5740, 5962. 'Leaving nothing of it until that time' plainly means the duration of that state, for at that time the prior state will come to an end. As has been shown already, the subject in the internal sense is the deliverance of those belonging to the spiritual Church from molestations. The state of their deliverance is represented by the Passover, and the state of their being raised to heaven by being led into the land of Canaan, this latter state being meant by 'the morning'. These two states are entirely different from each other; they are like the state of the means to the end, and that of the end itself. When the state of the end itself is reached what belongs to the state of the means will have been accomplished. From this it is evident why they were commanded not to leave any of it till morning.

  
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Thanks to the Swedenborg Society for the permission to use this translation.