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Genesis 15

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1 μετά-P δέ-X ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN γίγνομαι-VCI-API3S ῥῆμα-N3M-NSN κύριος-N2--GSM πρός-P *αβραμ-N---ASM ἐν-P ὅραμα-N3M-DSN λέγω-V1--PAPNSM μή-D φοβέω-V2--PMD2S *αβραμ-N---VSM ἐγώ- P--NS ὑπερἀσπίζω-V1--PAI1S σύ- P--GS ὁ- A--NSM μισθός-N2--NSM σύ- P--GS πολύς-A1P-NSM εἰμί-VF--FMI3S σφόδρα-D

2 λέγω-V1--PAI3S δέ-X *αβραμ-N---NSM δεσπότης-N1M-VSM τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐγώ- P--NS δέ-X ἀπολύω-V1--PMI1S ἄτεκνος-A1B-NSM ὁ- A--NSM δέ-X υἱός-N2--NSM *μασεκ-N---GSF ὁ- A--GSF οἰκογενής-A3H-GSF ἐγώ- P--GS οὗτος- D--NSM *δαμασκός-N2--NS *ελιεζερ-N---NSM

3 καί-C εἶπον-VBI-AAI3S *αβραμ-N---NSM ἐπειδή-C ἐγώ- P--DS οὐ-D δίδωμι-VAI-AAI2S σπέρμα-N3M-ASN ὁ- A--NSM δέ-X οἰκογενής-A3H-NSM ἐγώ- P--GS κληρονομέω-VF--FAI3S ἐγώ- P--AS

4 καί-C εὐθύς-D φωνή-N1--NSF κύριος-N2--GSM γίγνομαι-VBI-AMI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSM οὐ-D κληρονομέω-VF--FAI3S σύ- P--AS οὗτος- D--NSM ἀλλά-C ὅς- --NSM ἐκἔρχομαι-VF--FMI3S ἐκ-P σύ- P--GS οὗτος- D--NSM κληρονομέω-VF--FAI3S σύ- P--AS

5 ἐκἄγω-VBI-AAI3S δέ-X αὐτός- D--ASM ἔξω-D καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἀναβλέπω-VA--AAD2S δή-X εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ἀριθμέω-VA--AAD2S ὁ- A--APM ἀστήρ-N3--APM εἰ-C δύναμαι-VF--FMI2S ἐκἀριθμέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VBI-AAI3S οὕτως-D εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS

6 καί-C πιστεύω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM καί-C λογίζομαι-VSI-API3S αὐτός- D--DSM εἰς-P δικαιοσύνη-N1--ASF

7 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AS ἐκ-P χώρα-N1A-GSF *χαλδαῖος-N2--GPM ὥστε-C δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF κληρονομέω-VA--AAN

8 εἶπον-VBI-AAI3S δέ-X δεσπότης-N1M-VSM κύριος-N2--VSM κατά-P τίς- I--ASN γιγνώσκω-VF--FMI1S ὅτι-C κληρονομέω-VF--FAI1S αὐτός- D--ASF

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM λαμβάνω-VB--AAD2S ἐγώ- P--DS δάμαλις-N3I-ASF τριετίζω-V1--PAPASF καί-C αἴξ-N3G-ASF τριετίζω-V1--PAPASF καί-C κριός-N2--ASM τριετίζω-V1--PAPASM καί-C τρυγών-N3N-ASF καί-C περιστερά-N1A-ASF

10 λαμβάνω-VBI-AAI3S δέ-X αὐτός- D--DSM πᾶς-A3--APN οὗτος- D--APN καί-C διααἱρέω-VBI-AAI3S αὐτός- D--APN μέσος-A1--APN καί-C τίθημι-VAI-AAI3S αὐτός- D--APN ἀντιπρόσωπος-A1B-APN ἀλλήλω- D--DPM ὁ- A--APN δέ-X ὄρνεον-N2N-APN οὐ-D διααἱρέω-VBI-AAI3S

11 καταβαίνω-VZI-AAI3S δέ-X ὄρνεον-N2N-NPN ἐπί-P ὁ- A--APN σῶμα-N3M-APN ὁ- A--APN διχοτόμημα-N3M-APN αὐτός- D--GPM καί-C συν καταἵζω-VAI-AAI3S αὐτός- D--DPM *αβραμ-N---NSM

12 περί-P δέ-X ἥλιος-N2--GSM δυσμή-N1--APF ἔκστασις-N3I-NSF ἐπιπίπτω-VBI-AAI3S ὁ- A--DSM *αβραμ-N---DSM καί-C ἰδού-I φόβος-N2--NSM σκοτεινός-A1--NSM μέγας-A1P-NSM ἐπιπίπτω-V1--PAI3S αὐτός- D--DSM

13 καί-C εἴρω-VCI-API3S πρός-P *αβραμ-N---ASM γιγνώσκω-V1--PAPNSM γιγνώσκω-VF--FMI2S ὅτι-C πάροικος-A1B-NSN εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ἐν-P γῆ-N1--DSF οὐ-D ἴδιος-A1A-DSF καί-C δουλόω-VF--FAI3P αὐτός- D--APM καί-C κακόω-VF--FAI3P αὐτός- D--APM καί-C ταπεινόω-VF--FAI3P αὐτός- D--APM τετρακόσιοι-A1A-APN ἔτος-N3E-APN

14 ὁ- A--ASN δέ-X ἔθνος-N3E-ASN ὅς- --DSN ἐάν-C δουλεύω-VA--AAS3P κρίνω-VF2-FAI1S ἐγώ- P--NS μετά-P δέ-X οὗτος- D--APN ἐκἔρχομαι-VF--FMI3P ὧδε-D μετά-P ἀποσκευή-N1--GSF πολύς-A1--GSF

15 σύ- P--NS δέ-X ἀποἔρχομαι-VF--FMI2S πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GS μετά-P εἰρήνη-N1--GSF θάπτω-VA--APPNSM ἐν-P γῆρας-N3--DSN καλός-A1--DSN

16 τέταρτος-A1--NSF δέ-X γενεά-N1A-NSF ἀποστρέφω-VD--FPI3P ὧδε-D οὔπω-D γάρ-X ἀναπληρόω-VX--XMI3P ὁ- A--NPF ἁμαρτία-N1A-NPF ὁ- A--GPM *ἀμορραῖος-N2--GPM ἕως-P ὁ- A--GSN νῦν-D

17 ἐπεί-C δέ-X γίγνομαι-V1I-IMI3S ὁ- A--NSM ἥλιος-N2--NSM πρός-P δυσμή-N1--DPF φλόξ-N3G-NSF γίγνομαι-VBI-AMI3S καί-C ἰδού-I κλίβανος-N2--NSM καπνίζω-V1--PMPNSM καί-C λαμπάς-N3D-NPF πῦρ-N3--GSN ὅς- --NPF διαἔρχομαι-VBI-AAI3P ἀνά-P μέσος-A1--ASM ὁ- A--GPN διχοτόμημα-N3M-GPN οὗτος- D--GPM

18 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF διατίθημι-VEI-AMI3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM διαθήκη-N1--ASF λέγω-V1--PAPNSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ἀπό-P ὁ- A--GSM ποταμός-N2--GSM *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM

19 ὁ- A--APM *καιναῖος-N2--APM καί-C ὁ- A--APM *κενεζαῖος-N2--APM καί-C ὁ- A--APM *κεδμωναῖος-N2--APM

20 καί-C ὁ- A--APM *χετταῖος-N2--APM καί-C ὁ- A--APM *φερεζαῖος-N2--APM καί-C ὁ- A--APM *ραφαϊν-N---APM

21 καί-C ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *γεργεσαῖος-N2--APM καί-C ὁ- A--APM *ιεβουσαῖος-N2--APM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1857

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1857. 'For the iniquity of the Amorites has not yet come to a close' means the final period when there is no longer any good. This is clear from the meaning of 'the Amorite', and also from the meaning of 'a close'. 'Amorite' in the Word means evil in general, the reason being that the land of Canaan is called 'the land of the Amorites', as is clear in Ezekiel 16:3-4, and Amos 2:9-10. Here therefore 'the Amorite' means all the nations of the land of Canaan, by whom were meant, as stated already, evils and falsities specifically. Consequently 'the Amorite' means all evils in general. 'The close' means that final period when there is no good any longer.

[2] But what is meant in the internal sense by the statement that 'the iniquity of the Amorites has not yet come to a close' is an arcanum. The experience of the evil in the next life is that they are not punished until their evils have reached their peak; this applies to evils both in general and in particular. Indeed the balance of everything in the next life is such that evil punishes itself, that is, those who are evil run into the punishment of their evil, but only when this evil has reached its peak. Every evil has its own limits - varying from one individual to another - beyond which it is not allowed to go. When one who is evil goes beyond it he meets head on with punishment. This is so in every particular case.

[3] The same applies in general, in that those who are evil thrust themselves down into hell, not instantaneously but gradually. This has its origin in the universal law of order established by the Lord that the Lord never sends anyone down into hell but that evil itself, or the person himself who is evil, thrusts himself down, doing so gradually, until evil has reached its close and no trace of good is any longer apparent. As long as there is some trace of good he is being raised up from hell, but when there is nothing but evil, he is thrust down into hell. Good and evil must first of all be separated from each other since they are opposites. No one is allowed to incline in both directions. This is what is meant by 'the iniquity of the Amorites having to come to a close'. With the good however it is different; they are constantly being raised up by the Lord towards heaven, while their evil is gradually wiped away.

[4] It is similar with the state of the Church: visitation does not come until evil has reached a close, that is, when good of charity and truth of faith exist no longer. That close is referred to quite often in the Prophets, as in Isaiah,

A close and a settlement I have heard from the Lord Jehovih Zebaoth over all the earth. Isaiah 28:22.

In Jeremiah,

O Babel, you who dwell on many waters, great in treasures, your end has come, the measure of your gain. Jeremiah 51:13.

In Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

At length upon the bird of abominations will come desolation, until a closing and settlement is poured out upon the devastation. Daniel 9:27.

[5] The Lord Himself too foretells the close in these words in Luke,

They will fall by the edge of the sword, and will be led captive among all the gentiles, 1 and at length Jerusalem will be trodden down by the gentiles' until the times of the nations are fulfilled. Luke 21:24.

'Falling by the edge of the sword' means from falsities, for 'a sword' in the Word is the punishment of falsity. 'Jerusalem' stands for the Lord's kingdom and the Church, 402, 'the gentiles' for evils, 1260. Thus the meaning is that 'the close' has been reached when the Church has become possessed by evils and falsities, and so has been destroyed by its own self.

Poznámky pod čarou:

1. or the nations

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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