Novokřesťanské studium Bible

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Genesis 1

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1 ἐν-P ἀρχή-N1--DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

2 ὁ- A--NSF δέ-X γῆ-N1--NSF εἰμί-V9--IAI3S ἀόρατος-A1B-NSM καί-C ἀκατασκεύαστος-A1B-NSM καί-C σκότος-N3E-NSN ἐπάνω-P ὁ- A--GSF ἄβυσσος-N2--GSF καί-C πνεῦμα-N3M-NSN θεός-N2--GSM ἐπιφέρω-V1I-IMI3S ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S φῶς-N3T-NSN καί-C γίγνομαι-VBI-AMI3S φῶς-N3T-NSN

4 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ὅτι-C καλός-A1--NSN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN

5 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ἡμέρα-N1A-ASF καί-C ὁ- A--ASN σκότος-N3E-ASN καλέω-VAI-AAI3S νύξ-N3--ASF καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF εἷς-A1A-NSF

6 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S στερέωμα-N3M-NSN ἐν-P μέσος-A1--DSM ὁ- A--GSN ὕδωρ-N3T-GSN καί-C εἰμί-V9--PAD3S διαχωρίζω-V1--PAPNSN ἀνά-P μέσος-A1--ASM ὕδωρ-N3T-GSN καί-C ὕδωρ-N3T-GSN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

7 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --NSN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSN στερέωμα-N3M-GSN

8 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN οὐρανός-N2--ASM καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF δεύτερος-A1A-NSF

9 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM συνἄγω-VQ--APD3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P συναγωγή-N1--ASF εἷς-A1A-ASF καί-C ὁράω-VV--APD3S ὁ- A--NSF ξηρός-A1A-NSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D καί-C συνἔχω-VQI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P ὁ- A--APF συναγωγή-N1--APF αὐτός- D--GPM καί-C ὁράω-VVI-API3S ὁ- A--NSF ξηρός-A1A-NSF

10 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ξηρός-A1A-ASF γῆ-N1--ASF καί-C ὁ- A--APN σύστημα-N3M-APN ὁ- A--GPN ὕδωρ-N3T-GPN καλέω-VAI-AAI3S θάλασσα-N1S-APF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

11 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM βλαστάνω-VA--AAD3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

12 καί-C ἐκφέρω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

13 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τρίτος-A1--NSF

14 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3P φωστήρ-N3H-NPM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM εἰς-P φαῦσις-N3I-ASF ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF νύξ-N3--GSF καί-C εἰμί-V9--PAD3P εἰς-P σημεῖον-N2N-APN καί-C εἰς-P καιρός-N2--APM καί-C εἰς-P ἡμέρα-N1A-APF καί-C εἰς-P ἐνιαυτός-N2--APM

15 καί-C εἰμί-V9--PAD3P εἰς-P φαῦσις-N3I-ASF ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

16 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM δύο-M φωστήρ-N3H-APM ὁ- A--APM μέγας-A1--APM ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM μέγας-A1P-ASM εἰς-P ἀρχή-N1--APF ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM ἐλαχύς-A3C-ASMC εἰς-P ἀρχή-N1--APF ὁ- A--GSF νύξ-N3--GSF καί-C ὁ- A--APM ἀστήρ-N3--APM

17 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἄρχω-V1--PAN ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--GSF νύξ-N3--GSF καί-C διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

19 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τέταρτος-A1--NSF

20 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NPN ὕδωρ-N3T-NPN ἑρπετόν-N2N-APN ψυχή-N1--GPF ζάω-V3--PAPGPF καί-C πετεινόν-N2N-APN πέτομαι-V1--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P ὁ- A--ASN στερέωμα-N3M-ASN ὁ- A--GSM οὐρανός-N2--GSM καί-C γίγνομαι-VBI-AMI3S οὕτως-D

21 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN κῆτος-N3E-APN ὁ- A--APN μέγας-A1--APN καί-C πᾶς-A1S-ASF ψυχή-N1--ASF ζῷον-N2N-GPN ἑρπετόν-N2N-GPN ὅς- --APN ἐκἄγω-VBI-AAI3S ὁ- A--APN ὕδωρ-N3T-APN κατά-P γένος-N3E-APN αὐτός- D--GPN καί-C πᾶς-A3--ASN πετεινόν-N2N-ASN πτερωτός-A1--ASN κατά-P γένος-N3E-ASN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

22 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APN ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--APN ὕδωρ-N3T-APN ἐν-P ὁ- A--DPF θάλασσα-N1S-DPF καί-C ὁ- A--NPN πετεινόν-N2N-NPN πληθύνω-VA--AMD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

23 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF πέμπτος-A1--NSF

24 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NSF γῆ-N1--NSF ψυχή-N1--ASF ζάω-V3--PAPASF κατά-P γένος-N3E-ASN τετράποδος-A1B-APN καί-C ἑρπετόν-N2N-APN καί-C θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

25 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C ὁ- A--APN κτῆνος-N3E-APN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--APN ὁ- A--APN ἑρπετόν-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

26 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAS1P ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF ἡμέτερος-A1A-ASF καί-C κατά-P ὁμοίωσις-N3I-ASF καί-C ἄρχω-V1--PAD3P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

27 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF θεός-N2--GSM ποιέω-VAI-AAI3S αὐτός- D--ASM ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ποιέω-VAI-AAI3S αὐτός- D--APM

28 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF καί-C ἄρχω-V1--PAI2P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

29 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I δίδωμι-VX--XAI1S σύ- P--DP πᾶς-A3--ASN χόρτος-N2--ASM σπόριμος-A1B-ASM σπείρω-V1--PAPASN σπέρμα-N3M-ASN ὅς- --NSN εἰμί-V9--PAI3S ἐπάνω-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASN ξύλον-N2N-ASN ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM καρπός-N2--ASM σπέρμα-N3M-GSN σπόριμος-A1B-GSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF

30 καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DSN ἑρπετόν-N2N-DSN ὁ- A--DSN ἕρπω-V1--PAPDSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM ψυχή-N1--ASF ζωή-N1--GSF πᾶς-A3--ASM χόρτος-N2--ASM χλωρός-A1A-ASM εἰς-P βρῶσις-N3I-ASF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

31 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S καί-C ἰδού-I καλός-A1--APN λίαν-D καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF ἕκτος-A1--NSF

Ze Swedenborgových děl

 

True Christian Religion # 34

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34. The Divine Infinite is present in human beings as in images of itself, as is evident from the Word, where we read:

At length God said, Let us make man in our image, after our likeness; so God created man in His own image, in the image of God He created him, Genesis 1:26-27 From this it follows that a human being is an organ capable of receiving God, and that its capability as an organ depends upon its capacity to receive. The human mind, which determines that a human being is human and how far he is so, is organised into three zones in accordance with the three degrees. In the first degree is the celestial zone, in which are the angels of the highest heaven; in the second degree is the spiritual zone in which are the angels of the middle heaven; and in the third degree is the natural zone in which are the angels of the lowest heaven.

[2] The human mind, organised as it is according to those three degrees, is a means of receiving Divine influence, but the Divine influence does not penetrate further than the extent to which a person clears the way or opens the door. If he does so up to the highest or celestial degree, then a person truly becomes an image of God, and after his death an angel of the highest heaven. But if he clears the way or opens the door only to the middle or spiritual degree, then although he becomes an image of God it is not to such a pitch of perfection, and after his death he becomes an angel of the middle heaven. But if he clears the way or opens the door only to the lowest or natural degree, then if he acknowledges God and worships Him with true piety, he becomes an image of God in the lowest degree, and after his death becomes an angel of the lowest heaven.

[3] If, however, he does not acknowledge God and worship Him with true piety, he puts off the image of God and becomes like an animal, apart from possessing the faculty of understanding and therefore of speech. If he then shuts off the highest natural degree, which corresponds to the highest celestial, he becomes so far as love is concerned like an animal. If he shuts off the middle natural degree, which corresponds to the middle spiritual, he becomes so far as love is concerned like a fox, and as far as the sight of the understanding is concerned like a nocturnal bird. But if he also shuts off the spiritual part of the lowest natural degree, he becomes so far as love is concerned like a savage beast, and as far as his understanding of truth is concerned like a fish.

[4] Divine Life, which by radiation from the sun of the heaven of angels makes human beings act, can be compared with the light from the sun of this world and its radiation affecting a diaphanous object. The way life is received in the highest degree is like light striking a diamond; in the second degree like light striking a crystal, and in the lowest degree like light striking glass or a transparent membrane. But if the spiritual part of this degree is totally shut off, which happens when the existence of God is denied and Satan is worshipped, the way life from God is received is like light falling upon dark objects on earth, such as rotten wood or a lump of mud or dung, and so on. For then a person becomes a spiritual corpse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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