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Genesis 1

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1 ἐν-P ἀρχή-N1--DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

2 ὁ- A--NSF δέ-X γῆ-N1--NSF εἰμί-V9--IAI3S ἀόρατος-A1B-NSM καί-C ἀκατασκεύαστος-A1B-NSM καί-C σκότος-N3E-NSN ἐπάνω-P ὁ- A--GSF ἄβυσσος-N2--GSF καί-C πνεῦμα-N3M-NSN θεός-N2--GSM ἐπιφέρω-V1I-IMI3S ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S φῶς-N3T-NSN καί-C γίγνομαι-VBI-AMI3S φῶς-N3T-NSN

4 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ὅτι-C καλός-A1--NSN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN

5 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ἡμέρα-N1A-ASF καί-C ὁ- A--ASN σκότος-N3E-ASN καλέω-VAI-AAI3S νύξ-N3--ASF καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF εἷς-A1A-NSF

6 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S στερέωμα-N3M-NSN ἐν-P μέσος-A1--DSM ὁ- A--GSN ὕδωρ-N3T-GSN καί-C εἰμί-V9--PAD3S διαχωρίζω-V1--PAPNSN ἀνά-P μέσος-A1--ASM ὕδωρ-N3T-GSN καί-C ὕδωρ-N3T-GSN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

7 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --NSN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSN στερέωμα-N3M-GSN

8 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN οὐρανός-N2--ASM καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF δεύτερος-A1A-NSF

9 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM συνἄγω-VQ--APD3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P συναγωγή-N1--ASF εἷς-A1A-ASF καί-C ὁράω-VV--APD3S ὁ- A--NSF ξηρός-A1A-NSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D καί-C συνἔχω-VQI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P ὁ- A--APF συναγωγή-N1--APF αὐτός- D--GPM καί-C ὁράω-VVI-API3S ὁ- A--NSF ξηρός-A1A-NSF

10 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ξηρός-A1A-ASF γῆ-N1--ASF καί-C ὁ- A--APN σύστημα-N3M-APN ὁ- A--GPN ὕδωρ-N3T-GPN καλέω-VAI-AAI3S θάλασσα-N1S-APF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

11 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM βλαστάνω-VA--AAD3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

12 καί-C ἐκφέρω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

13 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τρίτος-A1--NSF

14 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3P φωστήρ-N3H-NPM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM εἰς-P φαῦσις-N3I-ASF ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF νύξ-N3--GSF καί-C εἰμί-V9--PAD3P εἰς-P σημεῖον-N2N-APN καί-C εἰς-P καιρός-N2--APM καί-C εἰς-P ἡμέρα-N1A-APF καί-C εἰς-P ἐνιαυτός-N2--APM

15 καί-C εἰμί-V9--PAD3P εἰς-P φαῦσις-N3I-ASF ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

16 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM δύο-M φωστήρ-N3H-APM ὁ- A--APM μέγας-A1--APM ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM μέγας-A1P-ASM εἰς-P ἀρχή-N1--APF ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM ἐλαχύς-A3C-ASMC εἰς-P ἀρχή-N1--APF ὁ- A--GSF νύξ-N3--GSF καί-C ὁ- A--APM ἀστήρ-N3--APM

17 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἄρχω-V1--PAN ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--GSF νύξ-N3--GSF καί-C διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

19 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τέταρτος-A1--NSF

20 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NPN ὕδωρ-N3T-NPN ἑρπετόν-N2N-APN ψυχή-N1--GPF ζάω-V3--PAPGPF καί-C πετεινόν-N2N-APN πέτομαι-V1--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P ὁ- A--ASN στερέωμα-N3M-ASN ὁ- A--GSM οὐρανός-N2--GSM καί-C γίγνομαι-VBI-AMI3S οὕτως-D

21 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN κῆτος-N3E-APN ὁ- A--APN μέγας-A1--APN καί-C πᾶς-A1S-ASF ψυχή-N1--ASF ζῷον-N2N-GPN ἑρπετόν-N2N-GPN ὅς- --APN ἐκἄγω-VBI-AAI3S ὁ- A--APN ὕδωρ-N3T-APN κατά-P γένος-N3E-APN αὐτός- D--GPN καί-C πᾶς-A3--ASN πετεινόν-N2N-ASN πτερωτός-A1--ASN κατά-P γένος-N3E-ASN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

22 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APN ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--APN ὕδωρ-N3T-APN ἐν-P ὁ- A--DPF θάλασσα-N1S-DPF καί-C ὁ- A--NPN πετεινόν-N2N-NPN πληθύνω-VA--AMD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

23 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF πέμπτος-A1--NSF

24 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NSF γῆ-N1--NSF ψυχή-N1--ASF ζάω-V3--PAPASF κατά-P γένος-N3E-ASN τετράποδος-A1B-APN καί-C ἑρπετόν-N2N-APN καί-C θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

25 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C ὁ- A--APN κτῆνος-N3E-APN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--APN ὁ- A--APN ἑρπετόν-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

26 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAS1P ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF ἡμέτερος-A1A-ASF καί-C κατά-P ὁμοίωσις-N3I-ASF καί-C ἄρχω-V1--PAD3P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

27 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF θεός-N2--GSM ποιέω-VAI-AAI3S αὐτός- D--ASM ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ποιέω-VAI-AAI3S αὐτός- D--APM

28 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF καί-C ἄρχω-V1--PAI2P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

29 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I δίδωμι-VX--XAI1S σύ- P--DP πᾶς-A3--ASN χόρτος-N2--ASM σπόριμος-A1B-ASM σπείρω-V1--PAPASN σπέρμα-N3M-ASN ὅς- --NSN εἰμί-V9--PAI3S ἐπάνω-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASN ξύλον-N2N-ASN ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM καρπός-N2--ASM σπέρμα-N3M-GSN σπόριμος-A1B-GSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF

30 καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DSN ἑρπετόν-N2N-DSN ὁ- A--DSN ἕρπω-V1--PAPDSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM ψυχή-N1--ASF ζωή-N1--GSF πᾶς-A3--ASM χόρτος-N2--ASM χλωρός-A1A-ASM εἰς-P βρῶσις-N3I-ASF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

31 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S καί-C ἰδού-I καλός-A1--APN λίαν-D καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF ἕκτος-A1--NSF

Ze Swedenborgových děl

 

Heaven and Hell # 137

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137. It says in John,

In the beginning was the Word, and the Word was with God, and God was the Word: all things were made by means of him, and without him nothing was made that was made. In him was life, and the life was the light of humankind. He was in the world, and the world was made by means of him. And the Word was made flesh, and dwelt among us, and we saw his glory. (John 1:1, 3-4, 10, 14)

It is clear that the Lord is the one who is meant by "the Word," since it says that the Word was made flesh. Precisely what is meant by "the Word," though, is not yet known and must therefore be stated. The Word in this passage is the divine truth that is in the Lord and from the Lord, 1 so here it is also called the light, which is divine truth, as has been shown earlier in this chapter. Now we need to explain the statement that all things were made and created by means of divine truth.

[2] In heaven, it is divine truth that possesses all power, and apart from it there is no power whatever. 2 All angels are called "powers" because of divine truth, and are powers to the extent that they are recipients or vessels of it. Through it they prevail over the hells and over all who oppose them. A thousand enemies there cannot bear one ray of heavenly light, which is divine truth. Since angels are angels because of their acceptance of divine truth, it follows that all heaven is from this source and no other, since heaven is made up of angels.

[3] People cannot believe that this kind of power is inherent in divine truth if the only concept of truth they have has to do with thought or speech, which have no power in them except to the extent that other people concede it by being obedient. There is an intrinsic power within divine truth, though, power of such nature that by means of it heaven, the world, and everything in them was created.

We can illustrate the fact that this kind of power is inherent in divine truth by two comparisons - by the power of what is true and good in us, and by the power of light and warmth from the sun in our world.

By the power of what is true and good in us: Everything we do, we do out of our discernment and intent. Out of our intent, we act by means of what is good, and out of our discernment by means of what is true. In fact, all the elements of our volition are related to what is good, and all the elements of our discernment are related to what is true. 3 On this basis, then, we set our whole body in motion and a thousand things there rush to do our bidding of their own accord. We can see from this that our whole body is formed for obedience to what is good and true and therefore from what is good and true.

[4] By the power of light and warmth from the sun in our world: Everything that grows in our world - things like trees, shrubs, flowers, grasses, fruits, and seeds - arises only by means of the warmth and light of the sun. So we can see what kind of productive power is inherent in that warmth and light. What about the divine light that is divine truth, then, and the divine warmth that is divine good, the source from which heaven comes into being and consequently the world as well, since as we have shown above, it is through heaven that the world comes into being?

This enables us to determine how to understand the statement that all things were made by means of the Word, and that without him nothing was made that was made, and further that the world was made by means of him, namely that this was accomplished by means of divine truth from the Lord. 4

This is also why in the book of creation it first mentions light and then the things that arise from light (Genesis 1:3-4). It is also why everything in all heaven and earth has to do with what is good and true and to their union if it is to be anything at all. 5

Poznámky pod čarou:

1. [Swedenborg's footnote] "The Word" in Sacred Scripture has various meanings - speech, the thought of the mind, every entity that actually comes into being, or anything at all, and in the highest sense divine truth and the Lord: 9987."The Word" means divine truth: 2803, 2884 [2894?], 4692, 5075, 5272, 7830 [7930?], 9987."The Word" means the Lord: 2533, 2859.

2. [Swedenborg's footnote] Divine truth emanating from the Lord is what possesses all power: 6948, 8200. All power in heaven belongs to the true from the good: 3091, 3563, 6344, 6413 [6423?], 8304, 9643, 10019, 10182. Angels are called powers, and are powers as a result of their acceptance of divine truth from the Lord: 9639. Angels are recipients of divine truth from the Lord, and are therefore often called "gods" in the Word: 4295, 4402, 8301, 8192, 9398 [8988?].

3. [Swedenborg's footnote] Discernment is the recipient of what is true, and volition is the recipient of what is good: 3623, 6125, 7503, 9300, 9930. Therefore, all the elements of our discernment are related to what is true, whether these things are actually true or whether we believe them to be so; and all the elements of our volition are similarly related to what is good: 803, 10122.

4. [Swedenborg's footnote] Divine truth emanating from the Lord is the only thing that is real: 6880, 7004, 8200. By means of divine truth all things were made and created: 2803, 2884, 5272, 7835 [7796?].

5. [Swedenborg's footnote] [Swedenborg's note at this point refers the reader back to the note in §107 above.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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