Bible

 

Ezekiel 8

Studie

   

1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἕκτος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM πέμπτος-A1--DSM μήν-N3--DSM πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐγώ- P--NS καταἧμαι-V1I-IMI1S ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ὁ- A--NPM πρεσβύτερος-A1A-NPMC *ιουδα-N---GSM καταἧμαι-V1I-IMI3P ἐνώπιον-P ἐγώ- P--GS καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM

2 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ὁμοίωμα-N3M-NSN ἀνήρ-N3--GSM ἀπό-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM καί-C ἕως-D κάτω-D πῦρ-N3--ASN καί-C ἀπό-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM ὑπεράνω-D ὡς-C ὅρασις-N3I-NSF ἠλέκτρον-N2N-GSN

3 καί-C ἐκτείνω-VAI-AAI3S ὁμοίωμα-N3M-NSN χείρ-N3--GSF καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS ὁ- A--GSF κορυφή-N1--GSF ἐγώ- P--GS καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS πνεῦμα-N3M-NSN ἀνά-P μέσος-A1--ASN ὁ- A--GSF γῆ-N1--GSF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P *ἰερουσαλήμ-N---ASF ἐν-P ὅρασις-N3I-DSF θεός-N2--GSM ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM ὅς- --GSM εἰμί-V9--IAI3S ὁ- A--NSF στήλη-N1--NSF ὁ- A--GSM κτάομαι-V3--PMPGSM

4 καί-C ἰδού-I ἐκεῖ-D εἰμί-V9--IAI3S δόξα-N1S-NSF κύριος-N2--GSM θεός-N2--GSM *ἰσραήλ-N---GSM κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN

5 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ἀναβλέπω-VA--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS πρός-P βορέας-N1T-ASM καί-C ἀναβλέπω-VAI-AAI1S ὁ- A--DPM ὀφθαλμός-N2--DPM ἐγώ- P--GS πρός-P βορέας-N1T-ASM καί-C ἰδού-I ἀπό-P βορέας-N1T-GSM ἐπί-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF πρός-P ἀνατολή-N1--APF

6 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S τίς- I--ASN οὗτος- D--NPM ποιέω-V2--PAI3P ἀνομία-N1A-APF μέγας-A1--APF ποιέω-V2--PAI3P ὧδε-D ὁ- A--GSN ἀποἔχω-V1--PMN ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM ἐγώ- P--GS καί-C ἔτι-D ὁράω-VF--FMI2S ἀνομία-N1A-APF μέγας-A3C-APF

7 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF αὐλή-N1--GSF

8 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὀρύσσω-VA--AAD2S καί-C ὀρύσσω-VAI-AAI1S καί-C ἰδού-I θύρα-N1A-NSF εἷς-A1A-NSF

9 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS εἰςἔρχομαι-VB--AAD2S καί-C ὁράω-VB--AAD2S ὁ- A--APF ἀνομία-N1A-APF ὅς- --APF οὗτος- D--NPM ποιέω-V2--PAI3P ὧδε-D

10 καί-C εἰςἔρχομαι-VBI-AAI1S καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I μάταιος-A1A-NPN βδέλυγμα-N3M-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN εἴδωλον-N2N-NPN οἶκος-N2--GSM *ἰσραήλ-N---GSM διαγράφω-VP--XPPNPN ἐπί-P αὐτός- D--GSM κύκλος-N2--DSM

11 καί-C ἑβδομήκοντα-M ἀνήρ-N3--NPM ἐκ-P ὁ- A--GPM πρεσβύτερος-A1A-GPMC οἶκος-N2--GSM *ἰσραήλ-N---GSM καί-C *ιεζονιας-N1T-NSM ὁ- A--NSM ὁ- A--GSM *σαφαν-N---GSM ἐν-P μέσος-A1--DSN αὐτός- D--GPM ἵστημι-VXI-YAI3S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM καί-C ἕκαστος-A1--NSM θυμιατήριον-N2N-ASN αὐτός- D--GSM ἔχω-V1I-IAI3S ἐν-P ὁ- A--DSF χείρ-N3--DSF καί-C ὁ- A--NSF ἀτμίς-N3D-NSF ὁ- A--GSN θυμίαμα-N3M-GSN ἀναβαίνω-V1I-IAI3S

12 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S ὅς- --APN ὁ- A--NPM πρεσβύτερος-A1A-NPMC ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ποιέω-V2--PAI3P ἕκαστος-A1--NSM αὐτός- D--GPM ἐν-P ὁ- A--DSM κοιτών-N3W-DSM ὁ- A--DSM κρυπτός-A1--DSM αὐτός- D--GPM διότι-C εἶπον-VAI-AAI3P οὐ-D ὁράω-V3--PAI3S ὁ- A--NSM κύριος-N2--NSM ἐν καταλείπω-VX--XAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF

13 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ἔτι-D ὁράω-VF--FMI2S ἀνομία-N1A-APF μέγας-A3C-APF ὅς- --APF οὗτος- D--NPM ποιέω-V2--PAI3P

14 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM καί-C ἰδού-I ἐκεῖ-D γυνή-N3K-NPF καταἧμαι-V5--PMPNPF θρηνέω-V2--PAPNPF ὁ- A--ASM *θαμμουζ-N---ASM

15 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S καί-C ἔτι-D ὁράω-VF--FMI2S ἐπιτήδευμα-N3M-APN μέγας-A3C-APN οὗτος- D--GPM

16 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I ἐπί-P ὁ- A--GPN πρόθυρον-N2N-GPN ὁ- A--GSM ναός-N2--GSM κύριος-N2--GSM ἀνά-P μέσος-A1--ASN ὁ- A--GPM αιλαμ-N---GPN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὡς-C εἴκοσι-M ἀνήρ-N3--NPM ὁ- A--NPN ὀπίσθιος-A1A-NPN αὐτός- D--GPM πρός-P ὁ- A--ASM ναός-N2--ASM ὁ- A--GSM κύριος-N2--GSM καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPM ἀπέναντι-D καί-C οὗτος- D--NPM προςκυνέω-V2--PAI3P ὁ- A--DSM ἥλιος-N2--DSM

17 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM μή-D μικρός-A1A-APN ὁ- A--DSM οἶκος-N2--DSM *ιουδα-N---GSM ὁ- A--GSN ποιέω-V2--PAN ὁ- A--APF ἀνομία-N1A-APF ὅς- --APF ποιέω-VX--XAI3P ὧδε-D διότι-C πίμπλημι-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἀνομία-N1A-APF καί-C ἰδού-I αὐτός- D--NPM ὡς-C μυκτηρίζω-V1--PPPNPM

18 καί-C ἐγώ- P--NS ποιέω-VF--FAI1S αὐτός- D--DPM μετά-P θυμός-N2--GSM οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS οὐδέ-C μή-D ἐλεέω-VF--FAI1S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7091

Prostudujte si tuto pasáž

  
/ 10837  
  

7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.

'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.

Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.

The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.

[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.

[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,

Nobody has ever seen God. John 1:18.

You have never heard His voice nor seen His shape. John 5:37.

In Isaiah,

I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.

In Ezekiel,

Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.

These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.

[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,

That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.

In the same prophet,

That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.

Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.

[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,

I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.

Poznámky pod čarou:

1. The Latin means Israel but the Hebrew means Jacob.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.