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Ezekiel 7

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSM *ἰσραήλ-N---GSM πέρας-N3T-NSN ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN ἥκω-V1--PAI3S ἐπί-P ὁ- A--APF τέσσαρες-A3--APF πτέρυξ-N3G-APF ὁ- A--GSF γῆ-N1--GSF

3 ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN

4 ἐπί-P σύ- P--AS ὁ- A--ASM καταοἰκέω-V2--PAPASM ὁ- A--ASF γῆ-N1--ASF ἥκω-V1--PAI3S ὁ- A--NSM καιρός-N2--NSM ἐγγίζω-VX--XAI3S ὁ- A--NSF ἡμέρα-N1A-NSF οὐ-D μετά-P θορύβος-N2--GPM οὐδέ-C μετά-P ὠδίν-N3--GPF

5 νῦν-D ἐγγύθεν-D ἐκχέω-VF2-FAI1S ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C συντελέω-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐν-P σύ- P--DS καί-C κρίνω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

6 οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS οὐδέ-C μή-D ἐλεέω-VF--FAI1S διότι-C ὁ- A--APF ὁδός-N2--APF σύ- P--GS ἐπί-P σύ- P--AS δίδωμι-VF--FAI1S καί-C ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS ἐν-P μέσος-A1--DSN σύ- P--GS εἰμί-VF--FMI3P καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM τύπτω-V1--PAPNSM

7 νῦν-D ὁ- A--NSN πέρας-N3T-NSN πρός-P σύ- P--AS καί-C ἀποστέλλω-VF2-FAI1S ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐν-P ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

8 οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--AS οὐδέ-C μή-D ἐλεέω-VF--FAI1S διότι-C ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS ἐπί-P σύ- P--AS δίδωμι-VF--FAI1S καί-C ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS ἐν-P μέσος-A1--DSN σύ- P--GS εἰμί-VF--FMI3S καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS κύριος-N2--NSM

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM

10 ἰδού-I ὁ- A--NSN πέρας-N3T-NSN ἥκω-V1--PAI3S ἰδού-I ἡμέρα-N1A-NSF κύριος-N2--GSM εἰ-C καί-C ὁ- A--NSF ῥάβδος-N2--NSF ἀνθέω-VX--XAI3S ὁ- A--NSF ὕβρις-N3I-NSF ἐκ ἀναἵστημι-VXI-XAI3S

11 καί-C συντρίβω-VF--FAI3S στήριγμα-N3M-ASN ἄνομος-A1B-GSM καί-C οὐ-D μετά-P θορύβος-N2--GSM οὐδέ-C μετά-P σπουδή-N1--GSF

12 ἥκω-V1--PAI3S ὁ- A--NSM καιρός-N2--NSM ἰδού-I ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSM κτάομαι-V3--PMPNSM μή-D χαίρω-V1--PAD3S καί-C ὁ- A--NSM πωλέω-V2--PAPNSM μή-D θρηνέω-V2--PAD3S

13 διότι-C ὁ- A--NSM κτάομαι-V3--PMPNSM πρός-P ὁ- A--ASM πωλέω-V2--PAPASM οὐκέτι-D μή-D ἐπιστρέφω-VA--AAS3S καί-C ἄνθρωπος-N2--NSM ἐν-P ὀφθαλμός-N2--DSM ζωή-N1--GSF αὐτός- D--GSM οὐ-D κρατέω-VF--FAI3S

14 σαλπίζω-VA--AAD2P ἐν-P σάλπιγξ-N3G-DSF καί-C κρίνω-VA--AAD2P ὁ- A--APN σύμπας-A3--APN

15 ὁ- A--NSM πόλεμος-N2--NSM ἐν-P ῥομφαία-N1A-DSF ἔξωθεν-D καί-C ὁ- A--NSM λιμός-N2--NSM καί-C ὁ- A--NSM θάνατος-N2--NSM ἔσωθεν-D ὁ- A--NSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN ἐν-P ῥομφαία-N1A-DSF τελευτάω-VF--FAI3S ὁ- A--APM δέ-X ἐν-P ὁ- A--DSF πόλις-N3I-DSF λιμός-N2--NSM καί-C θάνατος-N2--NSM συντελέω-VF--FAI3S

16 καί-C ἀνασώζω-VC--FPI3P ὁ- A--NPM ἀνασώζω-V1--PMPNPM ἐκ-P αὐτός- D--GPM καί-C εἰμί-VF--FMI3P ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN πᾶς-A3--APM ἀποκτείνω-VF2-FAI1S ἕκαστος-A1--ASM ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GSM

17 πᾶς-A1S-NPF χείρ-N3--NPF ἐκλύω-VC--FPI3P καί-C πᾶς-A3--NPM μηρός-N2--NPM μολύνω-VC--FPI3P ὑγρασία-N1A-DSF

18 καί-C περιζωννύω-VF--FMI3P σάκκος-N2--APM καί-C καλύπτω-VF--FAI3S αὐτός- D--APM θάμβος-N3E-NSN καί-C ἐπί-P πᾶς-A3--NSN πρόσωπον-N2N-NSN αἰσχύνη-N1--NSF ἐπί-P αὐτός- D--APM καί-C ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF φαλάκρωμα-N3M-NSN

19 ὁ- A--NSN ἀργύριον-N2N-NSN αὐτός- D--GPM ῥίπτω-VV--FPI3S ἐν-P ὁ- A--DPF πλατύς-A3U-DPF καί-C ὁ- A--NSN χρυσίον-N2N-NSN αὐτός- D--GPM ὑπερὁράω-VV--FPI3S ὁ- A--NPF ψυχή-N1--NPF αὐτός- D--GPM οὐ-D μή-D ἐνπίμπλημι-VS--APS3P καί-C ὁ- A--NPF κοιλία-N1A-NPF αὐτός- D--GPM οὐ-D μή-D πληρόω-VC--APS3P διότι-C βάσανος-N2--NSF ὁ- A--GPF ἀδικία-N1A-GPF αὐτός- D--GPM γίγνομαι-VBI-AMI3S

20 ἐκλεκτός-A1--APN κόσμος-N2--GSM εἰς-P ὑπερηφανία-N1A-ASF τίθημι-VEI-AMI3P αὐτός- D--APN καί-C εἰκών-N3N-APF ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM ποιέω-VAI-AAI3P ἐκ-P αὐτός- D--GPM ἕνεκεν-P οὗτος- D--GSM δίδωμι-VX--XAI1S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀκαθαρσία-N1A-ASF

21 καί-C παραδίδωμι-VF--FAI1S αὐτός- D--APN εἰς-P χείρ-N3--APF ἀλλότριος-A1A-GPM ὁ- A--GSN διαἁρπάζω-VA--AAN αὐτός- D--APN καί-C ὁ- A--DPM λοιμός-N2--DPM ὁ- A--GSF γῆ-N1--GSF εἰς-P σκῦλον-N2N-APN καί-C βεβηλόω-VF--FAI3P αὐτός- D--APN

22 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C μιαίνω-VF2-FAI3P ὁ- A--ASF ἐπισκοπή-N1--ASF ἐγώ- P--GS καί-C εἰςἔρχομαι-VF--FMI3P εἰς-P αὐτός- D--APN ἀφυλάκτως-D καί-C βεβηλόω-VF--FAI3P αὐτός- D--APN

23 καί-C ποιέω-VF--FAI3P φυρμός-N2--ASM διότι-C ὁ- A--NSF γῆ-N1--NSF πλήρης-A3H-NSF λαός-N2--GPM καί-C ὁ- A--NSF πόλις-N3I-NSF πλήρης-A3H-NSF ἀνομία-N1A-GSF

24 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASN φρύαγμα-N3M-ASN ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GPM καί-C μιαίνω-VC--FPI3S ὁ- A--APN ἅγιος-A1A-APN αὐτός- D--GPM

25 ἐξιλασμός-N2--NSM ἥκω-VF--FAI3S καί-C ζητέω-VF--FAI3S εἰρήνη-N1--ASF καί-C οὐ-D εἰμί-VF--FMI3S

26 οὐαί-I ἐπί-P οὐαί-I εἰμί-VF--FMI3S καί-C ἀγγελία-N1A-NSF ἐπί-P ἀγγελία-N1A-ASF εἰμί-VF--FMI3S καί-C ζητέω-VC--FPI3S ὅρασις-N3I-NSF ἐκ-P προφήτης-N1M-GSM καί-C νόμος-N2--NSM ἀποὀλλύω-VF2-FMI3S ἐκ-P ἱερεύς-N3V-GSM καί-C βουλή-N1--NSF ἐκ-P πρεσβύτερος-A1A-GPMC

27 ἄρχων-N3--NSM ἐνδύω-VF--FMI3S ἀφανισμός-N2--ASM καί-C ὁ- A--NPF χείρ-N3--NPF ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF παραλύω-VC--FPI3P κατά-P ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM ποιέω-VF--FAI1S αὐτός- D--DPM καί-C ἐν-P ὁ- A--DPN κρίμα-N3M-DPN αὐτός- D--GPM ἐκδικέω-VF--FAI1S αὐτός- D--APM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

   

Ze Swedenborgových děl

 

De Verbo (The Word) # 10

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10. X. The ultimate sense of the Word, 1 which is the literal sense alone, corresponds to the beard and hair of the head of an angelic person.

It may seem surprising the first time it is said or we hear it said that the hair of the head and the beard correspond to the Word at its ultimate level. But this correspondence is due to the fact that everything in the Word corresponds to everything in heaven, and heaven corresponds to everything in a person. For heaven taken as a whole is like a single person in the Lord's sight; on this correspondence see Heaven and Hell [87-102, 307].

[2] I was allowed to perceive that everything in the Word corresponds to everything in heaven from the fact that each chapter in the books of the prophets corresponds to one particular community in heaven. For on reading through the prophetic parts of the word from Isaiah to Malachi, I was allowed to see that the communities of heaven were aroused one after the other, and they perceived the spiritual sense which corresponded to them. So from this and other proofs it was plain to me that the whole of heaven has, part by part, a correspondence to the Word. Now since there is such a correspondence of the Word to heaven, and heaven as a whole and in its parts corresponds to a person, this is why the ultimate level of the Word corresponds to the ultimate in a person. The ultimate level in the Word is the literal sense, and the ultimate level in a person is the hair of his head and his beard.

[3] This is why when people who have loved the Word even at its ultimate level after death become spirits, they are to be seen with a fair head of hair; and so are the angels. When these same people become angels, they also let their beards grow. On the other hand, all who have despised the literal sense of the Word, on becoming spirits after death, turn bald. This is also a sign that they are devoid of truths. So to avoid embarrassing others, they cover their heads with a head-dress.

[4] Since the hair and the beard mean the ultimate level of heaven, and so also the ultimate level of Divine Truth or the Word, the Ancient of Days is described as having the hair of his head like clean wool (Daniel 7:9). Likewise the Son of Man or the Lord as regards the Word (Revelation 1:14). For the same reason the strength of Samson lay in his hair, and he was weakened by having it cut off. The condition of a Nazarite also lay in his hair; for the Nazarite represented the Lord at His ultimate level, and so also heaven at its ultimate level. This was the reason why the forty-two children were torn in pieces by bears for calling Elisha bald (2 Kings 2:23-24).

[5] Elisha, like Elijah and the other prophets, represented the Lord as regards the Word; and the Word without its ultimate, that is, its literal sense, is no longer the Word. For the literal sense of the Word is like a bottle filled with fine wine; so if the bottle is broken, all the wine is lost. The literal sense of the Word is like the bones and skin of the human body; take them away and the whole person falls to pieces. That is why what holds the Word together and in fact gives it its power is its ultimate sense, the literal sense; for this sustains and holds together all the Divine truth it contains.

[6] Since baldness means the absence of truth, when the Jewish church, since it lacks the ultimate level, abandoned Jehovah and despised the Word, it was called bald, as in Jeremiah:

Every head is bald and every beard is shorn. Jeremiah 48:37.

In Isaiah:

Baldness on their heads, and a shorn beard. Isaiah 15:2.

In Ezekiel:

To shave his head and beard with a razor. Ezekiel 5:1.

Shame on all their faces, and baldness on all heads. Ezekiel 7:18.

Every head has been made bald. Ezekiel 29:18.

And in other places, such as Amos 8:10, Micah 1:16.

[7] But the sense of the Word known as the literal sense corresponds at its ultimate level to the hair of the head, but in other respects to various parts of the human body, as its head, chest, loins and feet. But where those correspondences occur in that sense, the Word is so to speak clothed, and so corresponds to the clothing of those parts. For in general clothes mean truths, and really correspond to them. But there are still many things in the literal sense of the Word which are bare and so to speak unclothed; and they correspond to a person's face and his hands, which are the parts left uncovered. Those parts of the Word serve for the teaching of the church, because they are in themselves spiritual-natural truths. From this it can be established that there is no obstacle to prevent a person being able to find and see bare truths there too.

Poznámky pod čarou:

1. Added in the margin: 'As the result of the correspondence between natural and spiritual things the ultimate sense of the Word is to be understood by the twelve precious stones composing the foundations of the wall of the New Jerusalem'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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