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Ezekiel 48

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1 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατά-P ὁ- A--ASN μέρος-N3E-ASN ὁ- A--GSF κατάβασις-N3I-GSF ὁ- A--GSM περισχίζω-V1--PAPGSM ἐπί-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSF *ημαθ-N---GS αὐλή-N1--GSF ὁ- A--GSM *αιναν-N---GS ὅριον-N2N-ASN *δαμασκός-N2--GSF πρός-P βορέας-N1T-ASM κατά-P μέρος-N3E-ASN *ημαθ-N---GS αὐλή-N1--GSF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P πρός-P θάλασσα-N1S-ASF *δαν-N---GSM εἷς-A1A-NSF

2 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GSM *δαν-N---GSM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPM πρός-P θάλασσα-N1S-ASF *ασηρ-N---GSM εἷς-A1A-NSF

3 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ασηρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

4 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *νεφθαλι-N---NSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *μανασσή-N---GSM εἷς-A1A-NSF

5 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *μανασσή-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ἐφράιμ-N---GSM εἷς-A1A-NSF

6 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ἐφράιμ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ρουβην-N---GSM εἷς-A1A-NSF

7 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ρουβην-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ιουδα-N---GSM εἷς-A1A-NSF

8 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GSM ἀφορισμός-N2--GSM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN καθώς-D εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3S ὁ- A--NSN ἅγιος-A1A-NSN ἐν-P μέσος-A1--DSM αὐτός- D--GPN

9 ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI3P ὁ- A--DSM κύριος-N2--DSM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF

10 οὗτος- D--GPM εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN ὁ- A--DPM ἱερεύς-N3V-DPM πρός-P βορέας-N1T-ASM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C πρός-P θάλασσα-N1S-ASF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P ἀνατολή-N1--APF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P νότος-N2--ASM μῆκος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM αὐτός- D--GSN

11 ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM ἁγιάζω-VT--XMPDPM υἱός-N2--DPM *σαδδουκ-N---GSM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APF φυλακή-N1--APF ὁ- A--GSM οἶκος-N2--GSM ὅστις- X--NPM οὐ-D πλανάω-VCI-API3P ἐν-P ὁ- A--DSF πλάνησις-N3I-DSF υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM τρόπος-N2--ASM πλανάω-VCI-API3P ὁ- A--NPM *λευίτης-N1M-NPM

12 καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NSF ἀπαρχή-N1--NSF δίδωμι-VM--XMPNSF ἐκ-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSF γῆ-N1--GSF ἅγιος-A1A-NSN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM *λευίτης-N1M-GPM

13 ὁ- A--DPM δέ-X *λευίτης-N1M-DPM ὁ- A--NPN ἔχω-V1--PMPNPN ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM ἱερεύς-N3V-GPM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF πᾶς-A3--NSN ὁ- A--NSN μῆκος-N3E-NSN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-NPF

14 οὐ-D πιπράσκω-VC--FPI3S ἐκ-P αὐτός- D--GSM οὐδέ-C καταμετρέω-VC--FPI3S οὐδέ-C ἀποαἱρέω-VC--FPI3S ὁ- A--NPN πρωτογένημα-N3M-NPN ὁ- A--GSF γῆ-N1--GSF ὅτι-C ἅγιος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM

15 ὁ- A--APF δέ-X πέντε-M χιλιάς-N3D-APF ὁ- A--APF περισσός-A1--APF ἐπί-P ὁ- A--DSM πλατύς-A3U-DSM ἐπί-P ὁ- A--DPF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-DPF προτείχισμα-N3M-NSN εἰμί-VF--FMI3S ὁ- A--DSF πόλις-N3I-DSF εἰς-P ὁ- A--ASF κατοικία-N1A-ASF καί-C εἰς-P διάστημα-N3M-ASN αὐτός- D--GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF πόλις-N3I-NSF ἐν-P μέσος-A1--DSM αὐτός- D--GSM

16 καί-C οὗτος- D--APN ὁ- A--APN μέτρον-N2N-APN αὐτός- D--GSF ἀπό-P ὁ- A--GPN πρός-P βορέας-N1T-ASM πεντακόσιοι-A1A-NPM καί-C τετρακισχίλιοι-M καί-C ἀπό-P ὁ- A--GPN πρός-P νότος-N2--ASM πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-A1A-APM πεντακόσιοι-A1A-APM

17 καί-C εἰμί-VF--FMI3S διάστημα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF πρός-P βορέας-N1T-ASM διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P νότος-N2--ASM διακόσιοι-A1A-NPM καί-C πεντήκοντα-M καί-C πρός-P ἀνατολή-N1--APF διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P θάλασσα-N1S-ASF διακόσιοι-A1A-NPM πεντήκοντα-M

18 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GSN μῆκος-N3E-GSN ὁ- A--NSN ἔχω-V1--PMPNSN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPM ἅγιος-A1A-GPM δέκα-M χιλιάς-N3D-NPF πρός-P ἀνατολή-N1--APF καί-C δέκα-M χιλιάς-N3D-NPF πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPF ἀπαρχή-N1--NPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰμί-VF--FMI3S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF εἰς-P ἄρτος-N2--APM ὁ- A--DPM ἐργάζομαι-V1--PMPDPM ὁ- A--ASF πόλις-N3I-ASF

19 ὁ- A--NPM δέ-X ἐργάζομαι-V1--PMPNPM ὁ- A--ASF πόλις-N3I-ASF ἐργάζομαι-V1--PMI3P αὐτός- D--ASF ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM

20 πᾶς-A1S-NSF ὁ- A--NSF ἀπαρχή-N1--NSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF τετράγωνος-A1B-ASM ἀποὁρίζω-VF2-FAI2P αὐτός- D--GSM ὁ- A--ASF ἀπαρχή-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF

21 ὁ- A--NSN δέ-X περισσός-A1--NSN ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἐκ-P οὗτος- D--GSM ἀπό-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰς-P ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C πρός-P θάλασσα-N1S-ASF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF ἔχω-V1--PMPAPN ὁ- A--GPF μερίς-N3D-GPF ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN καί-C ὁ- A--ASN ἁγίασμα-N3M-ASN ὁ- A--GSM οἶκος-N2--GSM ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GPM *λευίτης-N1M-GPM καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ἐν-P μέσος-A1--DSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *βενιαμίν-N---GSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S

23 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *βενιαμίν-N---GSM εἷς-A1A-NSF

24 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *βενιαμίν-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *συμεων-N---GSM εἷς-A1A-NSF

25 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *συμεων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ισσαχαρ-N---GSM εἷς-A1A-NSF

26 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ισσαχαρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ζαβουλων-N---GSM εἷς-A1A-NSF

27 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ζαβουλων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *γαδ-N---GSM εἷς-A1A-NSF

28 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *γαδ-N---GSM ἕως-P ὁ- A--GPN πρός-P λίψ-N3--ASM καί-C εἰμί-VF--FMI3S ὁ- A--NPN ὅριον-N2N-NPN αὐτός- D--GSM ἀπό-P *θαιμαν-N---GS καί-C ὕδωρ-N3T-GSN *μαριμωθ-N---G *καδης-N---G κληρονομία-N1A-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF μέγας-A1--GSF

29 οὗτος- D--NSF ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF βάλλω-VF2-FAI2P ἐν-P κλῆρος-N2--DSM ὁ- A--DPF φυλή-N1--DPF *ἰσραήλ-N---GSM καί-C οὗτος- D--NPM ὁ- A--NPM διαμερισμός-N2--NPM αὐτός- D--GPM λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

30 καί-C οὗτος- D--NPF ὁ- A--NPF διεκβολή-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--NPF πρός-P βορέας-N1T-ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN

31 καί-C ὁ- A--NPF πύλη-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P ὄνομα-N3M-DPN φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM πύλη-N1--NPF τρεῖς-A3--NPF πρός-P βορέας-N1T-ASM πύλη-N1--NSF *ρουβην-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ιουδα-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *λευί-N---GSM εἷς-A1A-NSF

32 καί-C ὁ- A--NPN πρός-P ἀνατολή-N1--APF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *ιωσηφ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *βενιαμίν-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *δαν-N---GSM εἷς-A1A-NSF

33 καί-C ὁ- A--NPN πρός-P νότος-N2--ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *συμεων-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ισσαχαρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ζαβουλων-N---GSM εἷς-A1A-NSF

34 καί-C ὁ- A--NPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *γαδ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ασηρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

35 κύκλωμα-N3M-NSN δέκα-M καί-C ὀκτώ-M χιλιάς-N3D-NPF καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF πόλις-N3I-GSF ἀπό-P ὅς- --GSF ἄν-X ἡμέρα-N1A-GSF γίγνομαι-VB--AMS3S εἰμί-VF--FMI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF

   

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Arcana Coelestia # 4482

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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.