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Ezekiel 40

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM πέμπτος-A1--DSM καί-C εἰκοστός-A1--DSN ἔτος-N3E-DSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ἐγώ- P--GP ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐν-P ὁ- A--DSN οςτεσσαρεσκαιδέκατ-A1--DSN ἔτος-N3E-DSN μετά-P ὁ- A--ASN ἁλίσκω-VZ--AAN ὁ- A--ASF πόλις-N3I-ASF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS

2 ἐν-P ὅρασις-N3I-DSF θεός-N2--GSM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM καί-C τίθημι-VAI-AAI3S ἐγώ- P--AS ἐπί-P ὄρος-N3E-GSN ὑψηλός-A1--GSN σφόδρα-D καί-C ἐπί-P αὐτός- D--GSM ὡσεί-C οἰκοδομή-N1--NSF πόλις-N3I-GSF ἀπέναντι-D

3 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐκεῖ-D καί-C ἰδού-I ἀνήρ-N3--NSM καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSM εἰμί-V9--IAI3S ὡσεί-C ὅρασις-N3I-NSF χαλκοῦς-A1C-GSM στίλβων-N3--GSM καί-C ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM εἰμί-V9--IAI3S σπαρτίον-N2N-NSN οἰκοδόμος-N2--GPM καί-C κάλαμος-N2--NSM μέτρον-N2N-GSN καί-C αὐτός- D--NSM ἵστημι-VXI-YAI3S ἐπί-P ὁ- A--GSF πύλη-N1--GSF

4 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM ἀνήρ-N3--NSM ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ἐν-P ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS ὁράω-VB--AAD2S καί-C ἐν-P ὁ- A--DPN οὖς-N3T-DPN σύ- P--GS ἀκούω-V1--PAD2S καί-C τάσσω-VA--AAD2S εἰς-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS δεικνύω-V1--PAI1S σύ- P--DS διότι-C ἕνεκα-P ὁ- A--GSN δεικνύω-VA--AAN σύ- P--DS εἰςἔρχομαι-VX--XAI2S ὧδε-D καί-C δεικνύω-VF--FAI2S πᾶς-A3--APN ὅσος-A1--APN σύ- P--NS ὁράω-V3--PAI2S ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *ἰσραήλ-N---GSM

5 καί-C ἰδού-I περίβολος-N2--NSM ἔξωθεν-D ὁ- A--GSM οἶκος-N2--GSM κύκλος-N2--DSM καί-C ἐν-P ὁ- A--DSF χείρ-N3--DSF ὁ- A--GSM ἀνήρ-N3--GSM κάλαμος-N2--NSM ὁ- A--ASN μέτρον-N2N-ASN πηχύς-N3V-DPM ἕξ-M ἐν-P πῆχυς-N3U-DSM καί-C παλαιστή-N1--GSF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN προτείχισμα-N3M-ASN πλάτος-N3E-ASN ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM καί-C ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM

6 καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF ἐν-P ἑπτά-M ἀναβαθμός-N2--DPM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM

7 καί-C ὁ- A--ASN θεε-N---ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ὁ- A--ASN αιλαμ-N---ASN ἀνά-P μέσος-A1--ASM ὁ- A--GSM θαιηλαθα-N---GS πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--ASN θεε-N---ASN ὁ- A--ASN δεύτερος-A1A-ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--ASN αιλαμ-N---ASN πῆχυς-N3U-GPM πέντε-M

8 καί-C ὁ- A--ASN θεε-N---ASN ὁ- A--ASN τρίτος-A1--ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN

9 καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSM πυλών-N3W-GSM πλησίον-D ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF πηχύς-N3V-DPM ὀκτώ-M καί-C ὁ- A--APN αιλευ-N---APN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἔσωθεν-D

10 καί-C ὁ- A--APN θεε-N---APN ὁ- A--GSF πύλη-N1--GSF θεε-N---ASN κατέναντι-D τρεῖς-A3--NPM ἔνθεν-D καί-C τρεῖς-A3--NPM ἔνθεν-D καί-C μέτρον-N2N-ASN εἷς-A3--ASN ὁ- A--DPM τρεῖς-A3--DPM καί-C μέτρον-N2N-ASN εἷς-A3--ASN ὁ- A--DPN αιλαμ-N---DPN ἔνθεν-D καί-C ἔνθεν-D

11 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M τρεῖς-A3--GPM

12 καί-C πῆχυς-N3U-NSM ἐπι συνἄγω-V1--PMPNSM ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GPM θείμ-N---GPN ἔνθεν-D καί-C ἔνθεν-D καί-C ὁ- A--ASN θεε-N---ASN πηχύς-N3V-DPM ἕξ-M ἔνθεν-D καί-C πηχύς-N3V-DPM ἕξ-M ἔνθεν-D

13 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF πύλη-N1--ASF ἀπό-P ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSN θεε-N---GSN ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θεε-N---GSN πλάτος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M οὗτος- D--NSF πύλη-N1--NSF ἐπί-P πύλη-N1--ASF

14 καί-C ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF ἑξήκοντα-M πῆχυς-N3U-NPM εἴκοσι-M θείμ-N---NPN ὁ- A--GSF πύλη-N1--GSF κύκλος-N2--DSM

15 καί-C ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSF πύλη-N1--GSF ἔξωθεν-D εἰς-P ὁ- A--ASN αἴθριος-A1B-ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἔσωθεν-D πηχύς-N3V-DPM πεντήκοντα-M

16 καί-C θυρίς-N3D-NPF κρυπτός-A1--NPF ἐπί-P ὁ- A--APN θεϊμ-N---APN καί-C ἐπί-P ὁ- A--APN αιλαμ-N---APN ἔσωθεν-D ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF κυκλόθεν-D καί-C ὡσαύτως-D ὁ- A--DPN αιλαμ-N---DPN θυρίς-N3D-NPF κύκλος-N2--DSM ἔσωθεν-D καί-C ἐπί-P ὁ- A--ASN αιλαμ-N---ASN φοῖνιξ-N3K-NPM ἔνθεν-D καί-C ἔνθεν-D

17 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I παστοφόριον-N2N-NPN καί-C περίστυλον-N2N-NPN κύκλος-N2--DSM ὁ- A--GSF αὐλή-N1--GSF τριάκοντα-M παστοφόριον-N2N-NPN ἐν-P ὁ- A--DPM περίστυλον-N2N-DPN

18 καί-C ὁ- A--NPF στοά-N1A-NPF κατά-P νῶτον-N2N-GSN ὁ- A--GPF πύλη-N1--GPF κατά-P ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GPF πύλη-N1--GPF ὁ- A--ASN περίστυλον-N2N-ASN ὁ- A--ASN ὑποκάτω-P

19 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF ἀπό-P ὁ- A--GSN αἴθριος-A1B-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ἔσωθεν-D ἐπί-P ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF ἔξω-D πῆχυς-N3U-NPM ἑκατόν-M ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P βορέας-N1T-ASM

20 καί-C ἰδού-I πύλη-N1--NSF βλέπω-V1--PAPNSF πρός-P βορέας-N1T-ASM ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐξώτερος-A1A-DSF καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF ὁ- A--ASN τε-X μῆκος-N3E-ASN αὐτός- D--GSF καί-C ὁ- A--ASN πλάτος-N3E-ASN

21 καί-C ὁ- A--NPN θεε-N---NPN τρεῖς-A3--NPN ἔνθεν-D καί-C τρεῖς-A3--NPN ἔνθεν-D καί-C ὁ- A--NPN αιλευ-N---NPN καί-C ὁ- A--NPN αιλαμμω-N---NPN καί-C ὁ- A--APM φοῖνιξ-N3K-APM αὐτός- D--GSF καί-C γίγνομαι-VBI-AMI3S κατά-P ὁ- A--APN μέτρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF πηχύς-N3V-DPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C πηχύς-N3V-DPM εἴκοσι-M πέντε-M ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GSF

22 καί-C ὁ- A--NPF θυρίς-N3D-NPF αὐτός- D--GSF καί-C ὁ- A--APN αιλαμμω-N---APN καί-C ὁ- A--NPM φοῖνιξ-N3K-NPM αὐτός- D--GSF καθώς-D ὁ- A--NSF πύλη-N1--NSF ὁ- A--NSF βλέπω-V1--PAPNSF κατά-P ἀνατολή-N1--APF καί-C ἐν-P ἑπτά-M κλιμακτήρ-N3H-DPM ἀναβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--ASF καί-C ὁ- A--APN αιλαμμω-N---APN ἔσωθεν-D

23 καί-C πύλη-N1--NSF ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐσώτερος-A1A-DSF βλέπω-V1--PAPNSF ἐπί-P πύλη-N1--ASF ὁ- A--GSM βορέας-N1T-GSM ὅς- --ASM τρόπος-N2--ASM ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ἀπό-P πύλη-N1--GSF ἐπί-P πύλη-N1--ASF πῆχυς-N3U-NPM ἑκατόν-M

24 καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P νότος-N2--ASM καί-C ἰδού-I πύλη-N1--NSF βλέπω-V1--PAPNSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

25 καί-C ὁ- A--NPF θυρίς-N3D-NPF αὐτός- D--GSF καί-C ὁ- A--NPN αιλαμμω-N---NPN κυκλόθεν-D καθώς-D ὁ- A--NPF θυρίς-N3D-NPF ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C πηχύς-N3V-DPM εἴκοσι-M πέντε-M ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GSF

26 καί-C ἑπτά-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF καί-C αιλαμμω-N---NPN ἔσωθεν-D καί-C φοῖνιξ-N3K-NPM αὐτός- D--DSF εἷς-A3--NSM ἔνθεν-D καί-C εἷς-A3--NSM ἔνθεν-D ἐπί-P ὁ- A--APN αιλευ-N---APN

27 καί-C πύλη-N1--NSF κατέναντι-D πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ἀπό-P πύλη-N1--GSF ἐπί-P πύλη-N1--ASF πῆχυς-N3U-NPM ἑκατόν-M ὁ- A--ASN εὖρος-N3E-ASN πρός-P νότος-N2--ASM

28 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF πύλη-N1--ASF κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

29 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF καί-C ὁ- A--DSN αιλαμμω-N---DSN κύκλος-N2--DSM πῆχυς-N3U-NPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C ὁ- A--ASN εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

31 καί-C αιλαμμω-N---NSN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ὁ- A--DSN αιλευ-N---DSN καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM

32 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

33 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF καί-C ὁ- A--DSN αιλαμμω-N---DSN κύκλος-N2--DSM πῆχυς-N3U-NPM πεντήκοντα-M μῆκος-N3E-ASN αὐτός- D--GSF καί-C εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

34 καί-C αιλαμμω-N---NSN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ἐπί-P ὁ- A--GSN αιλευ-N---GSN ἔνθεν-D καί-C ἔνθεν-D καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF

35 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF πρός-P βορέας-N1T-ASM καί-C διαμετρέω-VAI-AAI3S κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

36 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF κύκλος-N2--DSM καί-C ὁ- A--DSN αιλαμμω-N---DSN αὐτός- D--GSF πῆχυς-N3U-NPM πεντήκοντα-M μῆκος-N3E-ASN αὐτός- D--GSF καί-C εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

37 καί-C ὁ- A--APN αιλαμμω-N---APN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ὁ- A--DSN αιλευ-N---DSN ἔνθεν-D καί-C ἔνθεν-D καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF

38 ὁ- A--APN παστοφόριον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APN θύρωμα-N3M-APN αὐτός- D--GSF καί-C ὁ- A--APN αιλαμμω-N---APN αὐτός- D--GSF ἐπί-P ὁ- A--GSF πύλη-N1--GSF

39 ὁ- A--GSF δεύτερος-A1A-GSF ἔκρυσις-N3I-NSF ὅπως-C σφάζω-V1--PAS3P ἐν-P αὐτός- D--DSF ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-GSF καί-C ὑπέρ-P ἄγνοια-N1A-GSF

40 καί-C κατά-P νῶτον-N2N-GSN ὁ- A--GSM ῥόαξ-N3K-GSF ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM δύο-M τράπεζα-N1S-NPF πρός-P ἀνατολή-N1--APF καί-C κατά-P νῶτον-N2N-GSN ὁ- A--GSF δεύτερος-A1A-GSF καί-C ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF δύο-M τράπεζα-N1S-NPF κατά-P ἀνατολή-N1--APF

41 τέσσαρες-A3--NPM ἔνθεν-D καί-C τέσσαρες-A3--NPM ἔνθεν-D κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ἐπί-P αὐτός- D--APF σφάζω-VF--FAI3P ὁ- A--APN θῦμα-N3M-APN κατέναντι-D ὁ- A--GPF ὀκτώ-M τράπεζα-N1S-GPF ὁ- A--GPN θῦμα-N3M-GPN

42 καί-C τέσσαρες-A3--NPF τράπεζα-N1S-NPF ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN λίθινος-A1--NPF λαξεύω-VM--XMPNPF πῆχυς-N3U-GSM καί-C ἥμισυς-A3U-GSM ὁ- A--ASN πλάτος-N3E-ASN καί-C πῆχυς-N3U-GPM δύο-M καί-C ἥμισυς-A3U-GSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ἐπί-P πῆχυς-N3U-ASM ὁ- A--ASN ὕψος-N3E-ASN ἐπί-P αὐτός- D--APF ἐπιτίθημι-VF--FAI3P ὁ- A--APN σκεῦος-N3E-APN ἐν-P ὅς- --DPN σφάζω-V1--PAI3P ἐκεῖ-D ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN θῦμα-N3M-APN

43 καί-C παλαιστή-N1--ASF ἔχω-VF--FAI3P γεῖσος-N3E-ASN λαξεύω-VM--XMPASM ἔσωθεν-D κύκλος-N2--DSM καί-C ἐπί-P ὁ- A--APF τράπεζα-N1S-APF ἐπάνωθεν-D στέγη-N1--APF ὁ- A--GSN καλύπτω-V1--PMN ἀπό-P ὁ- A--GSM ὑετός-N2--GSM καί-C ἀπό-P ὁ- A--GSF ξηρασία-N1A-GSF

44 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I δύο-M ἐξέδρα-N1--NPF ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐσώτερος-A1A-DSF εἷς-A1A-NSF κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM φέρω-V1--PAPNSF πρός-P νότος-N2--ASM καί-C εἷς-A1A-NSF κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM βλέπω-V1--PAPGSF δέ-X πρός-P βορέας-N1T-ASM

45 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSF ἐξέδρα-N1--NSF οὗτος- D--NSF ὁ- A--NSF βλέπω-V1--PAPNSF πρός-P νότος-N2--ASM ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--ASF φυλακή-N1--ASF ὁ- A--GSM οἶκος-N2--GSM

46 καί-C ὁ- A--NSF ἐξέδρα-N1--NSF ὁ- A--NSF βλέπω-V1--PAPNSF πρός-P βορέας-N1T-ASM ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--ASF φυλακή-N1--ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐκεῖνος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *σαδδουκ-N---GSM ὁ- A--NPM ἐγγίζω-V1--PAPNPM ἐκ-P ὁ- A--GSM *λευί-N---GSM πρός-P κύριος-N2--ASM λειτουργέω-V2--PAN αὐτός- D--DSM

47 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF μῆκος-N3E-ASN πῆχυς-N3U-GPM ἑκατόν-M καί-C εὖρος-N3E-ASN πῆχυς-N3U-GPM ἑκατόν-M ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ἀπέναντι-D ὁ- A--GSM οἶκος-N2--GSM

48 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSM οἶκος-N2--GSM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλ-N---ASN ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM πέντε-M ὁ- A--ASN πλάτος-N3E-ASN ἔνθεν-D καί-C πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM δέκα-M τέσσαρες-A3--GPM καί-C ἐπωμίς-N3D-NPF ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM τρεῖς-A3--GPM ἔνθεν-D καί-C πηχύς-N3V-DPM τρεῖς-A3--GPM ἔνθεν-D

49 καί-C ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM εἴκοσι-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM δώδεκα-M καί-C ἐπί-P δέκα-M ἀναβαθμός-N2--GPM ἀναβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--ASN καί-C στῦλος-N2--NPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--ASN αιλαμ-N---ASN εἷς-A3--NSM ἔνθεν-D καί-C εἷς-A3--NSM ἔνθεν-D

   

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Apocalypse Explained # 443

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443. Verse 7. Of the tribe of Simeon twelve thousand sealed, signifies obedience, and that all who are in obedience are in heaven, and come into heaven. This is evident, from the representation and consequent signification of "the tribe of Simeon," as being obedience (of which presently); and from the signification of "twelve thousand sealed," as being all who are in heaven and who come into heaven (of which above). The tribes of Simeon, Levi, and Issachar, which are now mentioned, and which constitute the third class of the sealed, signify those who are in the first or lowest heaven, and who come into that heaven. For, as was said above, all who are in heaven, and who come into heaven are here treated of; and as there are, three heavens, the third or inmost, the second or middle, and the first or lowest, those who are in the third, in the second, and in the first are separately treated of. Those who are in the third or inmost heaven and who come into that heaven are signified by "Judah, Reuben, and Gad," these constituting the first class of those sealed; those who are in the second or middle heaven and who come into that heaven are signified by "Asher, Naphtali, and Manasseh," these, therefore, constituting the second class of those sealed; but those who are in the first or lowest heaven and who come into that heaven are signified by "Simeon, Levi, and Issachar," these constituting the third class of those sealed.

[2] Those belonging to this first or lowest heaven are all obedient in doing the truths and goods that are commanded in the Word or in the doctrine of the church in which they were born, or that they have heard from some master or religious teacher, from whom they have heard that this or that is true and good, and ought to be done. Most of these are not in truths themselves, but in falsities from ignorance, nevertheless these falsities are accepted by the Lord as truths because they have the good of life for their end, and by this the evils that usually cling to falsities are removed (respecting these falsities, and those who are in them, see in The Doctrine of the New Jerusalem 21). Such, then, are in the lowest or first heaven. But in the second or middle heaven are all such as are in the spiritual affection of knowing and understanding truth and good, and in the affection of doing it; while in the third or inmost heaven are all such as are in love; but these two classes have already been spoken of above.

[3] "Simeon" and his tribe signify those who are in obedience, because Simeon, the father of the tribe, was named from the word that means "to hear," and "to hear" signifies to obey. This can be seen from the words of Leah his mother when she bare him, which are these:

And Leah conceived again and bare a son, and said, Because Jehovah hath heard that I was hated He hath therefore given me this one also; and she called his name Simeon (Genesis 29:33).

(For explanation of these words see Arcana Coelestia 3867-3872; and that "to hear" signifies to obey there, n. 2542, 3869, 4653-4660, 5017, 5471, 5475, 7216, 8361, 8990, 9311, 9397, 9926, 10061; and above, n. 14, 108, 249.) Because "Simeon" signifies obedience he also signifies faith, for faith becomes faith in man when he obeys and does the commandments; before this is done the knowledge of such things as man has drawn from the Word, from the doctrine of the church and from preaching, appears as faith, but this is not faith until man does these things; until then it is merely a matter of thought from the memory, in which there is nothing of the will, consequently nothing of the man, for the will is the man himself; it is therefore when a man does this, that is, obeys, that it enters the will, thus the man himself and becomes faith.

[4] This faith, which is obedience, is signified also by Peter, when he is called "Simon;" and the faith that is the affection of truth is signified by Peter when he is called "Simon son of Jonah" (as in Matthew 16:17-19, et seq.; Mark 1:16-18, 36; 14:37, 38; Luke 5:3-11; 7:40-43; 22:31-33, et seq.; Luke 24:34; John 1:40-42; 21:15-21). Because "Simeon" in the Hebrew signifies hearing and hearkening, and thence obedience, as was said above, and "the son of Jonah" signifies truth from good, but "Peter" truth itself, Peter is called by the Lord sometimes "Peter," sometimes "Simon Peter," and sometimes "Simon son of Jonah." That these names have such a signification anyone can see from Peter's having been called by the Lord now "Peter," now "Simon," now "son of Jonah," which was not done without cause or meaning. What was said to him at the time makes clear what is meant; thus when he confessed that the Lord was the Son of God, and in consequence the keys of the kingdom of the heavens were given to him, he is called "Simon son of Jonah" (Matthew 16:17, et seq.) and is also called a rock (petra), as the Lord Himself often is in the Prophets. Again, he is called "Simon son of Jonah" when the Lord said to him, "Lovest thou Me," and he answered, "I love Thee;" but when he presently turned himself away from the Lord and was indignant because John, who signifies the good of charity, was following Jesus, he is called "Peter" (John 21:15-21), "Peter" here signifying truth without good, or faith separate from charity.

[5] From this it can be seen that "Simon," when Peter is so named, has a similar signification as "Simeon" the son of Jacob, namely, obedience, the faith of charity, the affection of truth, and in general, truth from good; for in the Hebrew Simon means hearing, hearkening, and obedience, and Jonah in the Hebrew means a dove, which signifies in the spiritual sense the good of charity; and "the son of Jonah" signifies the truth of that good, or the faith of charity; while "rock" [petra], from which he is named Peter, signifies truth and faith, and in the contrary sense, falsity and absence of faith (See above, n. 411).

[6] That "Simeon" the son of Jacob, with the tribe named from him, signifies obedience, and truth in the will, and thence faith, can also be seen from the contrary sense, in which he signifies non-obedience, and falsity in the will, and thus faith separate from the will, which is no faith; for most things in the Word have also a contrary sense, in which they signify the opposite things. It is in this sense that Simeon is mentioned by Israel his father in the prophecy respecting his sons, where it is said:

Simeon and Levi are brethren; instruments of violence are their swords; into their secret let not my soul come; in their assembly let not my glory be united. For in their anger they slew a man, and in their good pleasure 1 they houghed an ox. Accursed be their anger, for it is fierce, and their fury, for it is hard. I will divide them in Jacob, and scatter them in Israel (Genesis 49:5-7).

"Simeon and Levi are brethren" signifies faith separate from charity; "instruments of violence are their swords" signifies that their doctrinals serve to destroy the works of charity, thus charity itself; "into their secret let not my soul come" signifies that spiritual good does not wish to know the evils of their will; "in their assembly let not my glory be united" signifies that spiritual truth does not wish to know the falsities of their thoughts; "for in their anger they slew a man" signifies that they have wholly turned themselves away from truths, and in their aversion have extinguished faith; "and in their good pleasure they houghed an ox" signifies that from their depraved will they have wholly disabled external good which is of charity; "accursed be their anger, for it is fierce" signifies a grievous aversion from good, and consequent damnation; "and their fury, for it is hard" signifies aversion from truth that is from good; "I will divide them in Jacob" signifies that this faith is to be exterminated from the external church; "and scatter them in Israel" signifies from the internal church also. (For fuller explanation of this see Arcana Coelestia 6351-6361.)

[7] The first three sons, Reuben, Simeon, and Levi, were rejected and condemned by their father Israel because that prophecy describes the establishment of the church, and the church is not established by faith separate from charity, but by truth and good from the Lord; for the church, even at that time, had fallen into the error that merely knowing the Word, and saying that it is holy, is the essential of the church, and not life or charity, and that the God of heaven and earth is some other than the Lord. For this reason in that prophecy the three sons born first, Reuben, Simeon, and Levi, were rejected, because "Reuben" there signifies faith alone, "Simeon" faith without charity, and "Levi" the absence of the good of charity; consequently these three in the series signify no church; for when faith alone is assumed as the essential of salvation, charity is immediately rejected and regarded as nonessential and of no value in respect to salvation; and because these three things were signified by these three sons, therefore they were rejected by Israel their father, who signified the church. Moreover, each of these three destroyed the representative of the church, Reuben:

By lying with Bilhah, the maidservant and concubine of his father (Genesis 35:22).

and Simeon and Levi:

By slaying Hamor, his son Shechem, and the whole city, which was the nation descended from Hamor, for no other reason than that Shechem loved their sister Dinah (Genesis 34 to the end).

This deed signifies in the spiritual sense that these two sons of Jacob, in other words, that constituent of the church which they represented, extinguished the truth and good of the Ancient Church, which church yet survived in the nation of Hamor; for this deed signifies in the spiritual sense that every truth and good of the church is extinguished by faith separated from charity. This, therefore, is what is meant in particular by the words of Israel, "into their secret let not my soul come; in their assembly let not my glory be united; for in their anger they slew a man, and in their good pleasure they houghed an ox;" for "man" [vir] signifies in the Word truth and intelligence, and "ox" moral and natural good. (For fuller explanation of this see Arcana Coelestia 4426-4522.)

[8] And for this reason Simeon was passed by in the blessing of Moses (Deuteronomy 33), and instead of him Ephraim and Manasseh are mentioned, by whom the truth and good of the church are signified. But although Simeon and Levi were such, yet elsewhere they signify the faith of charity and charity, "Simeon" the faith of charity, and "Levi" charity. Yea, the tribe of Levi was appointed to the priesthood; for it matters not of what quality the person is who represents, provided he is in external worship according to the laws and statutes; for representation does not regard the person, but only the thing, and nothing is required in the person except the external of worship. (On this see Arcana Coelestia 665, 1097, 1361, 3147, 3670, 3881, 4208, 4281, 4288, 4292, 4309, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806, 9229.) For this reason "the tribe of Simeon" in this passage of Revelation and elsewhere in the Word signifies obedience, the faith of charity, the affection of truth, and in general, truth from good, as has been said above. (That "Simeon" and his tribe, when mentioned in a good sense, signify in the highest sense providence, in the internal sense faith in the will, in the interior sense obedience, and in the external sense hearing, may be seen in Arcana Coelestia 3869.)

Poznámky pod čarou:

1. The photolithograph has "wrath," the Hebrew "good pleasure" is found on p. 1117, and in AC.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Luke 10:29-37

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29 But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"

30 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"

37 He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."