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Ezekiel 37

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1 καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ἐν-P πνεῦμα-N3M-DSN κύριος-N2--NSM καί-C τίθημι-VAI-AAI3S ἐγώ- P--AS ἐν-P μέσος-A1--DSM ὁ- A--GSN πεδίον-N2N-GSN καί-C οὗτος- D--NSN εἰμί-V9--IAI3S μεστός-A1--NSN ὀστέον-N2N-GPN ἀνθρώπινος-A1--GPM

2 καί-C περιἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P αὐτός- D--APN κυκλόθεν-D κύκλος-N2--DSM καί-C ἰδού-I πολύς-A1--NPN σφόδρα-D ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN ξηρός-A1A-NPN σφόδρα-D

3 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C ζάω-VF--FMI3S ὁ- A--NPN ὀστέον-N2N-NPN οὗτος- D--NPN καί-C εἶπον-VAI-AAI1S κύριος-N2--VSM σύ- P--NS ἐπίσταμαι-V6--PMS2S οὗτος- D--APN

4 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APN ὀστέον-N2N-APN οὗτος- D--APN καί-C εἶπον-VF2-FAI2S αὐτός- D--DPN ὁ- A--NPN ὀστέον-N2N-NPN ὁ- A--NPN ξηρός-A1A-NPN ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DPN ὀστέον-N2N-DPN οὗτος- D--DPN ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S εἰς-P σύ- P--AP πνεῦμα-N3M-ASN ζωή-N1--GSF

6 καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AP νεῦρον-N2N-APN καί-C ἀναἄγω-VF--FAI1S ἐπί-P σύ- P--AP σάρξ-N3K-APF καί-C ἐκτείνω-VF2-FAI1S ἐπί-P σύ- P--AP δέρμα-N3M-ASN καί-C δίδωμι-VF--FAI1S πνεῦμα-N3M-ASN ἐγώ- P--GS εἰς-P σύ- P--AP καί-C ζάω-VF--FMI2P καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

7 καί-C προφητεύω-VAI-AAI1S καθώς-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM ἐγώ- P--AS προφητεύω-VA--AAN καί-C ἰδού-I σεισμός-N2--NSM καί-C προςἄγω-VBI-AAI3S ὁ- A--NPN ὀστέον-N2N-NPN ἑκάτερος-A1A-NSN πρός-P ὁ- A--ASF ἁρμονία-N1A-ASF αὐτός- D--GSN

8 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ἐπί-P αὐτός- D--APN νεῦρον-N2N-NPN καί-C σάρξ-N3K-NPF φύω-V1I-IMI3P καί-C ἀναβαίνω-V1I-IAI3S ἐπί-P αὐτός- D--APN δέρμα-N3M-NSN ἐπάνω-D καί-C πνεῦμα-N3M-NSN οὐ-D εἰμί-V9--IAI3S ἐν-P αὐτός- D--DPN

9 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS προφητεύω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--ASN πνεῦμα-N3M-ASN καί-C εἶπον-VB--AAD2S ὁ- A--DSN πνεῦμα-N3M-DSN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐκ-P ὁ- A--GPN τέσσαρες-A3--GPN πνεῦμα-N3M-GPN ἔρχομαι-VB--AAD2S καί-C ἐνφυσάω-VA--AAD2S εἰς-P ὁ- A--APM νεκρός-N2--APM οὗτος- D--APM καί-C ζάω-VA--AAD3P

10 καί-C προφητεύω-VAI-AAI1S καθότι-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P αὐτός- D--APM ὁ- A--NSN πνεῦμα-N3M-NSN καί-C ζάω-VAI-AAI3P καί-C ἵστημι-VAI-AAI3P ἐπί-P ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM συναγωγή-N1--NSF πολύς-A1--NSF σφόδρα-D

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--NPN ὀστέον-N2N-NPN οὗτος- D--NPN πᾶς-A3--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S καί-C αὐτός- D--NPM λέγω-V1--PAI3P ξηρός-A1A-NPN γίγνομαι-VX--XAI3S ὁ- A--NPN ὀστέον-N2N-NPN ἐγώ- P--GP ἀποὀλλύω-VX--XAI3S ὁ- A--NSF ἐλπίς-N3D-NSF ἐγώ- P--GP διαφωνέω-VX--XAI1P

12 διά-P οὗτος- D--ASN προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἀναοἴγω-V1--PAI1S σύ- P--GP ὁ- A--APN μνῆμα-N3M-APN καί-C ἀναἄγω-VF--FAI1S σύ- P--AP ἐκ-P ὁ- A--GPN μνῆμα-N3M-GPN σύ- P--GP καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

13 καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN ἀναοἴγω-VA--AAN ἐγώ- P--AS ὁ- A--APM τάφος-N2--APM σύ- P--GP ὁ- A--GSN ἀναἄγω-VB--AAN ἐγώ- P--AS ἐκ-P ὁ- A--GPM τάφος-N2--GPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS

14 καί-C δίδωμι-VF--FAI1S ὁ- A--ASN πνεῦμα-N3M-ASN ἐγώ- P--GS εἰς-P σύ- P--AP καί-C ζάω-VF--FMI2P καί-C τίθημι-VF--FMI1S σύ- P--AP ἐπί-P ὁ- A--ASF γῆ-N1--ASF σύ- P--GP καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

16 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ῥάβδος-N2--ASF καί-C γράφω-VA--AAD2S ἐπί-P αὐτός- D--ASF ὁ- A--ASM *ἰούδας-N1T-ASM καί-C ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ὁ- A--APM προςκεῖμαι-V5--PMPAPM ἐπί-P αὐτός- D--ASM καί-C ῥάβδος-N2--ASF δεύτερος-A1A-ASF λαμβάνω-VF--FMI2S σεαυτοῦ- D--DSM καί-C γράφω-VF--FAI2S αὐτός- D--ASF ὁ- A--DSM *ιωσηφ-N---DSM ῥάβδος-N2--ASF *ἐφράιμ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ὁ- A--APM προςτίθημι-VC--APPAPM πρός-P αὐτός- D--ASM

17 καί-C συνἅπτω-VF--FAI2S αὐτός- D--APF πρός-P ἀλλήλω- D--APF σεαυτοῦ- D--DSM εἰς-P ῥάβδος-N2--ASF εἷς-A1A-ASF ὁ- A--GSN δέω-VA--AAN αὐτός- D--APF καί-C εἰμί-VF--FMI3P ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS

18 καί-C εἰμί-VF--FMI3S ὅταν-D λέγω-V1--PAS3P πρός-P σύ- P--AS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS οὐ-D ἀναἀγγέλλω-VF2-FAI2S ἐγώ- P--DP τίς- I--ASN εἰμί-V9--PAI3S οὗτος- D--NPN σύ- P--DS

19 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS λαμβάνω-VF--FMI1S ὁ- A--ASF φυλή-N1--ASF *ιωσηφ-N---GSM ὁ- A--ASF διά-P χείρ-N3--GSF *ἐφράιμ-N---GSM καί-C ὁ- A--APF φυλή-N1--APF *ἰσραήλ-N---GSM ὁ- A--APF προςκεῖμαι-V5--PMPAPF πρός-P αὐτός- D--ASM καί-C δίδωμι-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--ASF φυλή-N1--ASF *ιουδα-N---GSM καί-C εἰμί-VF--FMI3P εἰς-P ῥάβδος-N2--ASF εἷς-A1A-ASF ἐν-P ὁ- A--DSF χείρ-N3--DSF *ιουδα-N---GSM

20 καί-C εἰμί-VF--FMI3P ὁ- A--NPF ῥάβδος-N2--NPF ἐπί-P ὅς- --DPF σύ- P--NS γράφω-VAI-AAI2S ἐπί-P αὐτός- D--DPF ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS ἐνώπιον-P αὐτός- D--GPM

21 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS λαμβάνω-V1--PAI1S πᾶς-A3--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκ-P μέσος-A1--GSM ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM εἰςἔρχομαι-VBI-AAI3P ἐκεῖ-D καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D αὐτός- D--GPM καί-C εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

22 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM εἰς-P ἔθνος-N3E-ASN εἷς-A3--ASN ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐγώ- P--GS καί-C ἐν-P ὁ- A--DPN ὄρος-N3E-DPN *ἰσραήλ-N---GSM καί-C ἄρχων-N3--NSM εἷς-A3--NSM εἰμί-VF--FMI3S αὐτός- D--GPM καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D εἰς-P δύο-M ἔθνος-N3E-APN οὐδέ-C μή-D διααἱρέω-VC--APS3P οὐκέτι-D εἰς-P δύο-M βασιλεία-N1A-APF

23 ἵνα-C μή-D μιαίνω-V1--PMS3P ἔτι-D ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καί-C ῥύομαι-VF--FMI1S αὐτός- D--APM ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἀνομία-N1A-GPF αὐτός- D--GPM ὅς- --GPM ἁμαρτάνω-VBI-AAI3P ἐν-P αὐτός- D--DPF καί-C καθαρίζω-VF2-FAI1S αὐτός- D--APM καί-C εἰμί-VF--FMI3P ἐγώ- P--DS εἰς-P λαός-N2--ASM καί-C ἐγώ- P--NS κύριος-N2--NSM εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM

24 καί-C ὁ- A--NSM δοῦλος-N2--NSM ἐγώ- P--GS *δαυίδ-N---NSM ἄρχων-N3--NSM ἐν-P μέσος-A1--DSM αὐτός- D--GPM καί-C ποιμήν-N3--NSM εἷς-A3--NSM εἰμί-VF--FMI3S πᾶς-A3--GPM ὅτι-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-VF--FMI3P καί-C ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS φυλάσσω-VF--FMI3P καί-C ποιέω-VF--FAI3P αὐτός- D--APN

25 καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --ASF ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--DSM δοῦλος-N2--DSM ἐγώ- P--GS *ἰακώβ-N---DSM ὅς- --GSM καταοἰκέω-VAI-AAI3P ἐκεῖ-D ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM καί-C καταοἰκέω-VF--FAI3P ἐπί-P αὐτός- D--GSF αὐτός- D--NPM καί-C *δαυίδ-N---NSM ὁ- A--NSM δοῦλος-N2--NSM ἐγώ- P--GS ἄρχων-N3--NSM αὐτός- D--GPM εἰμί-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

26 καί-C διατίθημι-VF--FMI1S αὐτός- D--DPM διαθήκη-N1--ASF εἰρήνη-N1--GSF διαθήκη-N1--NSF αἰώνιος-A1A-NSF εἰμί-VF--FMI3S μετά-P αὐτός- D--GPM καί-C τίθημι-VF--FAI1S ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P μέσος-A1--DSM αὐτός- D--GPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM

27 καί-C εἰμί-VF--FMI3S ὁ- A--NSF κατασκήνωσις-N3I-NSF ἐγώ- P--GS ἐν-P αὐτός- D--DPM καί-C εἰμί-VF--FMI1S αὐτός- D--DPM θεός-N2--NSM καί-C αὐτός- D--NPM ἐγώ- P--GS εἰμί-VF--FMI3P λαός-N2--NSM

28 καί-C γιγνώσκω-VF--FMI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM ἐν-P ὁ- A--DSN εἰμί-V9--PAN ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P μέσος-A1--DSM αὐτός- D--GPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

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Apocalypse Explained # 666

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666. And they stood upon their feet, signifies a new life, such as the regenerate man of the church has. This is evident from the signification of "standing," as meaning to be and to live, and also to sustain (See above, n. 414); also from the signification of "feet," as being the natural, which is the ultimate of Divine order, and the base upon which prior or higher things rest, and upon which they subsist (See above, n. 69, 600, 606); so "to stand upon the feet" signifies life in fullness, because in the ultimate. A new life is signified because the "witnesses" who are here treated of were killed and lived again. "To stand upon the feet" here means such life as the regenerate man of the church has, because this is said of "the two witnesses," by whom all who are in the goods of love through the truths of doctrine are meant, who are such as have been regenerated; also because when the natural, which is signified by the "feet," has been regenerated, the whole man has life such as the regenerated man has.

[2] This the Lord teaches in John:

Jesus said to Peter, He that hath bathed needeth not save to wash his feet, but is all clean (John 13:10).

"To wash" signifies to be purified from evils and falsities, which is to be regenerated, therefore "he that hath bathed" signifies he that has been purified, that is, regenerated in respect to the spiritual, which is the good of love and the truth of doctrine; these must first be received in the memory and understanding, that is, must be known and acknowledged. "Needeth not save to wash his feet" signifies that the natural or external man must then be purified or regenerated, which is done by a life according to the precepts of love and faith, that is, according to the goods and truths of doctrine from the Word. As this is done the man himself is purified or regenerated; for to live according to the goods and truths of doctrine from the Word is to will them and thence to do them, which is the same as to be affected by them and to love them; for what comes to be of the will comes to be of the affection and love, and therefore of the man himself; for the will is the very man, since a man is his own love and his own affection. This is why it is said that then "the whole man is clean. "

[3] From this it is clear why "to stand upon the feet" means such life as a regenerate man has. Therefore of "the dry bones" seen by the prophet on the face of the valley, when they had been covered with sinews, flesh, and skin, it is said:

When I had prophesied about the spirit, the spirit entered into them, and they revived and stood upon their feet (Ezekiel 37:10).

Here also "to stand upon the feet" signifies a new life, such as the regenerate man has; for "the dry bones" to which the house of Israel is likened signify the state of the church with them, namely, that it had no goods of love or truths of doctrine; and "being clothed with sinews, flesh, and skin" signifies regeneration; and "the spirit that entered in" signifies a new life through the influx and reception of Divine truth; therefore it is then said that "they revived and stood upon their feet."

[4] "To stand upon the feet" has the same signification elsewhere in the same prophet:

A voice speaking to me said, Son of man, stand upon thy feet that I may speak to thee; then the spirit entered into me when he spake unto me, and stood me upon my feet, and I heard him that spake to me (Ezekiel 2:1, 2).

And again:

I fell upon my face, but the spirit entered into me and raised me upon my feet (Ezekiel 3:23, 24).

This was done because "to stand upon the feet" signifies life itself when it is in its fullness; and life is in its fullness when the natural lives from the spiritual. For the ultimate of man's life is in his natural; this ultimate is like a base to man's interior and higher parts; for these close into the ultimate and subsist in it, consequently unless life is in the ultimate it is not full, and thus not perfect. Moreover, all things interior or higher exist together in the ultimate as in their simultaneous. For this reason such as the ultimate is such are the interior or higher parts, for these adapt themselves to the ultimate because it receives them.

[5] "To stand upon the feet" has a similar signification in David:

Thou hast made my feet to stand in a broad place (Psalms 31:8).

"A broad place" signifies the truth of doctrine from the Word, therefore "to make my feet to stand in a broad place" signifies to cause one to live according to Divine truths. Again, in the same:

He made me come up out of the pit of devastation, out of the miry clay, and set my feet upon a rock (Psalms 40:2).

"The pit of devastation" signifies the falsity of doctrine, and "the miry clay" the evil of life; and "to set the feet upon a rock" has a similar signification as above, "to make the feet to stand in a broad place," for "rock" signifies the truth of doctrine from the Word, and in the highest sense, the Lord in relation to Divine truth. Thence it is clear what is signified in the spiritual sense by:

Jehovah will not suffer my 1 foot to totter (Psalms 121:3);

namely, that he will not suffer the natural to go astray from truths; for so far as the natural goes astray, so far the interiors which belong to the understanding and will, also go astray.

Poznámky pod čarou:

1. The Hebrew has "thy."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.