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Ezekiel 34

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APM ποιμήν-N3--APM ὁ- A--GSM *ἰσραήλ-N---GSM προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὁ- A--DPM ποιμήν-N3--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I ποιμήν-N3--NPM *ἰσραήλ-N---GSM μή-D βόσκω-V1--PAI3P ποιμήν-N3--NPM ἑαυτοῦ- D--APM οὐ-D ὁ- A--APN πρόβατον-N2N-APN βόσκω-V1--PAI3P ὁ- A--NPM ποιμήν-N3--NPM

3 ἰδού-I ὁ- A--ASN γάλα-N3--ASN καταἐσθίω-V1--PAI2P καί-C ὁ- A--APN ἔριον-N2N-APN περιβάλλω-V1--PMI2P καί-C ὁ- A--ASN παχύς-A3U-ASN σφάζω-V1--PAI2P καί-C ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS οὐ-D βόσκω-V1--PAI2P

4 ὁ- A--ASN ἀσθενέω-VX--XAPASN οὐ-D ἐνἰσχύω-VA--AAI2P καί-C ὁ- A--ASN κακῶς-D ἔχω-V1--PAPASN οὐ-D σωματοποιέω-VAI-AAI2P καί-C ὁ- A--ASN συντρίβω-VP--XPPASN οὐ-D καταδέω-VAI-AAI2P καί-C ὁ- A--ASN πλανάω-V3--PMPASN οὐ-D ἐπιστρέφω-VAI-AAI2P καί-C ὁ- A--ASN ἀποὀλλύω-VX--XAPASN οὐ-D ζητέω-VAI-AAI2P καί-C ὁ- A--ASN ἰσχυρός-A1A-ASN καταἐργάζομαι-VAI-AMI2P μόχθος-N2--DSM

5 καί-C διασπείρω-VDI-API3S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS διά-P ὁ- A--ASN μή-D εἰμί-V9--PAN ποιμήν-N3--APM καί-C γίγνομαι-VCI-API3S εἰς-P κατάβρωμα-N3M-ASN πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM

6 καί-C διασπείρω-VDI-API3S ἐγώ- P--GS ὁ- A--NPN πρόβατον-N2N-NPN ἐν-P πᾶς-A3--DSN ὄρος-N3E-DSN καί-C ἐπί-P πᾶς-A3--ASN βουνός-N2--ASM ὑψηλός-A1--ASM καί-C ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF διασπείρω-VDI-API3S καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἐκζητέω-V2--PAPNSM οὐδέ-C ὁ- A--NSM ἀποστρέφω-V1--PAPNSM

7 διά-P οὗτος- D--ASN ποιμήν-N3--NPM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

8 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM εἰ-C μήν-X ἀντί-P ὁ- A--GSN γίγνομαι-VB--AMN ὁ- A--NPN πρόβατον-N2N-NPN ἐγώ- P--GS εἰς-P προνομή-N1--ASF καί-C γίγνομαι-VB--AMN ὁ- A--NPN πρόβατον-N2N-NPN ἐγώ- P--GS εἰς-P κατάβρωμα-N3M-ASN πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSN πεδίον-N2N-GSN παρά-P ὁ- A--ASN μή-D εἰμί-V9--PAN ποιμήν-N3--APM καί-C οὐ-D ἐκζητέω-VAI-AAI3P ὁ- A--NPM ποιμήν-N3--NPM ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C βόσκω-VAI-AAI3P ὁ- A--NPM ποιμήν-N3--NPM ἑαυτοῦ- D--APM ὁ- A--APN δέ-X πρόβατον-N2N-APN ἐγώ- P--GS οὐ-D βόσκω-VAI-AAI3P

9 ἀντί-P οὗτος- D--GSM ποιμήν-N3--NPM

10 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P ὁ- A--APM ποιμήν-N3--APM καί-C ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀποστρέφω-VF--FAI1S αὐτός- D--APM ὁ- A--GSN μή-D ποιμαίνω-V1--PAN ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C οὐ-D βόσκω-VF--FAI3P ἔτι-D ὁ- A--NPM ποιμήν-N3--NPM αὐτός- D--APN καί-C ἐκαἱρέω-VF2-FMI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GPM καί-C οὐ-D εἰμί-VF--FMI3P αὐτός- D--DPM ἔτι-D εἰς-P κατάβρωμα-N3M-ASN

11 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἐπισκέπτομαι-VF--FMI1S αὐτός- D--APN

12 ὥσπερ-D ζητέω-V2--PAI3S ὁ- A--NSM ποιμήν-N3--NSM ὁ- A--ASN ποίμνιον-N2N-ASN αὐτός- D--GSM ἐν-P ἡμέρα-N1A-DSF ὅταν-D εἰμί-V9--PAS3S γνόφος-N2--NSM καί-C νεφέλη-N1--NSF ἐν-P μέσος-A1--DSM πρόβατον-N2N-GPN διαχωρίζω-VT--XPPGPM οὕτως-D ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἀποἐλαύνω-VF3-FAI1S αὐτός- D--APN ἀπό-P πᾶς-A3--GSM τόπος-N2--GSM ὅς- --GSM διασπείρω-VDI-API3P ἐκεῖ-D ἐν-P ἡμέρα-N1A-DSF νεφέλη-N1--GSF καί-C γνόφος-N2--GSM

13 καί-C ἐκἄγω-VF--FAI1S αὐτός- D--APM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἀπό-P ὁ- A--GPF χώρα-N1A-GPF καί-C εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM καί-C βόσκω-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--APN ὄρος-N3E-APN *ἰσραήλ-N---GSM καί-C ἐν-P ὁ- A--DPF φάραγξ-N3G-DPF καί-C ἐν-P πᾶς-A1S-DSF κατοικία-N1A-DSF ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P νομή-N1--DSF ἀγαθός-A1--DSF βόσκω-VF--FAI1S αὐτός- D--APM καί-C ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN ὑψηλός-A1--DSN *ἰσραήλ-N---GSM εἰμί-VF--FMI3P ὁ- A--NPF μάνδρα-N1A-NPF αὐτός- D--GPM ἐκεῖ-D κοιμάω-VC--FPI3P καί-C ἐκεῖ-D ἀναπαύω-VF--FMI3P ἐν-P τρυφή-N1--DSF ἀγαθός-A1--DSF καί-C ἐν-P νομή-N1--DSF πίων-A3N-DSF βόσκω-VC--FPI3P ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN *ἰσραήλ-N---GSM

15 ἐγώ- P--NS βόσκω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἐγώ- P--NS ἀναπαύω-VF--FAI1S αὐτός- D--APN καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

16 ὁ- A--ASN ἀποὀλλύω-VX--XAPASN ζητέω-VF--FAI1S καί-C ὁ- A--ASN πλανάω-V3--PMPASN ἐπιστρέφω-VF--FAI1S καί-C ὁ- A--ASN συντρίβω-VP--XPPASN καταδέω-VF--FAI1S καί-C ὁ- A--ASN ἐκλείπω-V1--PAPASN ἐνἰσχύω-VF--FAI1S καί-C ὁ- A--ASN ἰσχυρός-A1A-ASN φυλάσσω-VF--FAI1S καί-C βόσκω-VF--FAI1S αὐτός- D--APN μετά-P κρίμα-N3M-GSN

17 καί-C σύ- P--NP πρόβατον-N2N-NPN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS διακρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN καί-C πρόβατον-N2N-GSN κριός-N2--GPM καί-C τράγος-N2--GPM

18 καί-C οὐ-D ἱκανός-A1--NSN σύ- P--DP ὅτι-C ὁ- A--ASF καλός-A1--ASF νομή-N1--ASF νέμω-V1I-IMI2P καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF νομή-N1--GSF σύ- P--GP καταπατέω-V2I-IAI2P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP καί-C ὁ- A--ASN καταἵστημι-VXI-XAPASN ὕδωρ-N3--ASN πίνω-V1I-IAI2P καί-C ὁ- A--ASN λοιπός-A1--ASN ὁ- A--DPM πούς-N3D-DPM σύ- P--GP ταράσσω-V1I-IAI2P

19 καί-C ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ὁ- A--APN πάτημα-N3M-APN ὁ- A--GPM πούς-N3D-GPM σύ- P--GP νέμω-V1I-IMI3P καί-C ὁ- A--ASN ταράσσω-VK--XPPASN ὕδωρ-N3--ASN ὑπό-P ὁ- A--GPM πούς-N3D-GPM σύ- P--GP πίνω-V1I-IAI3P

20 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS διακρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN ἰσχυρός-A1A-GSN καί-C ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN ἀσθενής-A3H-GSN

21 ἐπί-P ὁ- A--DPF πλευρά-N1A-DPF καί-C ὁ- A--DPM ὦμος-N2--DPM σύ- P--GP διαὠθέω-V2--PMI2P καί-C ὁ- A--DPN κέρας-N3T-DPN σύ- P--GP κερατίζω-V1I-IAI2P καί-C πᾶς-A3--ASN ὁ- A--ASN ἐκλείπω-V1--PAPASN ἐκθλίβω-V1I-IAI2P

22 καί-C σώζω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C οὐ-D μή-D εἰμί-V9--PAS3P ἔτι-D εἰς-P προνομή-N1--ASF καί-C κρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM κριός-N2--GSM πρός-P κριός-N2--ASM

23 καί-C ἀναἵστημι-VF--FAI1S ἐπί-P αὐτός- D--APM ποιμήν-N3--ASM εἷς-A3--ASM καί-C ποιμαίνω-VF2-FAI3S αὐτός- D--APM ὁ- A--ASM δοῦλος-N2--ASM ἐγώ- P--GS *δαυίδ-N---ASM καί-C εἰμί-VF--FMI3S αὐτός- D--GPM ποιμήν-N3--NSM

24 καί-C ἐγώ- P--NS κύριος-N2--NSM εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM καί-C *δαυίδ-N---NSM ἐν-P μέσος-A1--DSM αὐτός- D--GPM ἄρχων-N3--NSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VAI-AAI1S

25 καί-C διατίθημι-VF--FMI1S ὁ- A--DSM *δαυίδ-N---DSM διαθήκη-N1--ASF εἰρήνη-N1--GSF καί-C ἀπο ἀναἵζω-VF2-FAI1S θηρίον-N2N-APN πονηρός-A1A-APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταοἰκέω-VF--FAI3P ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C ὑπνόω-VF--FAI3P ἐν-P ὁ- A--DPM δρυμός-N2--DPM

26 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM περικύκλῳ-D ὁ- A--GSN ὄρος-N3E-GSN ἐγώ- P--GS καί-C δίδωμι-VF--FAI1S ὁ- A--ASM ὑετός-N2--ASM σύ- P--DP ὑετός-N2--ASM εὐλογία-N1A-GSF

27 καί-C ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--NPN ἐν-P ὁ- A--DSN πεδίον-N2N-DSN δίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPM καί-C ὁ- A--NSF γῆ-N1--NSF δίδωμι-VF--FAI3S ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSF καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ἐν-P ἐλπίς-N3D-DSF εἰρήνη-N1--GSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN συντρίβω-VA--AAN ἐγώ- P--AS ὁ- A--ASM ζυγός-N2--ASM αὐτός- D--GPM καί-C ἐκαἱρέω-VF2-FMI1S αὐτός- D--APM ἐκ-P χείρ-N3--GSF ὁ- A--GPM καταδουλόω-VA--AMPGPM αὐτός- D--APM

28 καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D ἐν-P προνομή-N1--DSF ὁ- A--DPN ἔθνος-N3E-DPN καί-C ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF οὐκέτι-D μή-D ἐσθίω-VB--AAS3P αὐτός- D--APM καί-C καταοἰκέω-VF--FAI3P ἐν-P ἐλπίς-N3D-DSF καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM ἐκφοβέω-V2--PAPNSM αὐτός- D--APM

29 καί-C ἀναἵστημι-VF--FAI1S αὐτός- D--DPM φυτόν-N2N-ASN εἰρήνη-N1--GSF καί-C οὐκέτι-D εἰμί-VF--FMI3P ἀποὀλλύω-V5--PMPNPM λιμός-N2--DSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C οὐ-D μή-D φέρω-VA--AAS3P ἔτι-D ὀνειδισμός-N2--ASM ἔθνος-N3E-GPN

30 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM καί-C αὐτός- D--NPM λαός-N2--NSM ἐγώ- P--GS οἶκος-N2--NSM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM

31 πρόβατον-N2N-NPN ἐγώ- P--GS καί-C πρόβατον-N2N-NPN ποίμνιον-N2N-GSN ἐγώ- P--GS εἰμί-V9--PAI2P καί-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

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Arcana Coelestia # 1460

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1460. That 'there was a famine in the land' means a lack of cognitions which still existed with the Lord when He was a boy is clear from what has been stated already. In childhood the cognitions that reside with man never come from that which is interior but from the objects of the senses, most of all from hearing; for, as has been stated, with the external man there are recipient vessels which are called those of the memory. Those vessels, as anyone may know, are formed by means of cognitions, the internal man flowing in and assisting that formation. Consequently the learning of cognitions and their implantation in the memory take place in the measure that the internal man is flowing in. So also with the Lord when a boy, for He was born as any other and received instruction as any other. But in His case the interiors were celestial, which fashioned the vessels to receive cognitions, and after that these cognitions to become vessels for receiving the Divine. The interiors with Him were Divine, being from Jehovah His Father, but the exteriors were human, being from Mary His mother. From this it becomes clear that in childhood a lack of cognitions within His external man existed with the Lord as much as with all others.

[2] That 'famine' means a lack of cognitions is clear from elsewhere in the Word, as in Isaiah,

They do not look closely at the work of Jehovah, and they do not regard what His hands have done. Therefore My people will go into exile because they have no knowledge, and their honourable men will be famished,' and their multitude parched with thirst. Isaiah 5:12-13.

'Honourable men famished 1 stands for a lack of celestial cognitions, 'multitude parched with thirst' for a lack of spiritual cognitions. In Jeremiah,

They have lied against Jehovah and said, It is not He; and no evil will come upon us; neither shall we see sword and famine. And the prophets will become wind, and the word is not in them. Jeremiah 5:12-13.

'Sword and famine' stands for becoming robbed of cognitions of truth and good. 'Prophets' stands for those who teach, in whom 'the word is not'. That 'being consumed by sword and famine' means becoming robbed of cognitions of truth and good, and that these have to do with vastation, 'sword' as to spiritual things, 'famine' as to celestial things, is clear from many parts of the Word, such as Jeremiah 14:13-16, 18; Lamentations 4:9; and elsewhere.

[3] So also in Ezekiel,

I will bring more famine upon you, and will break for you the staff of bread; and I will send famine and evil beasts upon you, and they will rob you of your children. And I will bring the sword upon you. Ezekiel 5:16-17.

'Famine' stands for when one has been robbed of celestial cognitions, or cognitions of good, and therefore falsities and evils occur. In David,

And He summoned a famine over the land, He broke every staff of bread. Psalms 105:16.

'Breaking the staff of bread' stands for being deprived of celestial nourishment, for the life of good spirits and of angels is sustained by no other food than cognitions of good and truth, and by goods and truths themselves. This is the origin of the meaning in the internal sense of famine and bread. In the same author,

He has satisfied the longing soul, and the hungry soul He has filled with good. Psalms 107:9.

This stands for those desiring cognitions. In Jeremiah,

Lift up your hands for the soul of your little children who faint from famine at the head of every street. Lamentations 2:19.

'Famine' stands for an absence of cognitions, 'streets' for truths. In Ezekiel,

They will dwell securely and not be made afraid; and I shall raise up for them a plant for renown, and they will no more be consumed with famine in the land. Ezekiel 34:28-29.

This stands for their being deprived no longer of the cognitions of good and truth.

[4] In John,

They will not hunger any more, nor thirst any more. Revelation 7:16.

This refers to the Lord's kingdom where they have an abundance of all celestial cognitions and goods, meant by 'not hungering', and of spiritual cognitions and truths, meant by 'not thirsting'. The Lord said something similar, in John,

I am the Bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:35.

In Luke,

Blessed are you that hunger now, for you will be satisfied. Luke 6:21.

In the same gospel,

He has filled the hungry with good things. Luke 1:53.

This refers to celestial goods and the cognitions of these. In Amos there is a plain statement that 'famine' means the lack of cognitions,

Behold, the days are coming, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11-12.

Poznámky pod čarou:

1. literally, their glory will be mortals of famine

  
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Thanks to the Swedenborg Society for the permission to use this translation.