Novokřesťanské studium Bible

Bible

 

Ezekiel 28

Studie

   

1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὁ- A--DSM ἄρχων-N3--DSM *τύρος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὑψόω-VCI-API3S σύ- P--GS ὁ- A--NSF καρδία-N1A-NSF καί-C εἶπον-VAI-AAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS κατοικία-N1A-ASF θεός-N2--GSM καταοἰκέω-VX--XAI1S ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM καί-C δίδωμι-VAI-AAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

3 μή-D σοφός-A1--NSMC εἰμί-V9--PAI2S σύ- P--NS ὁ- A--GSM *δανιηλ-N---GSM σοφός-A1--NPM οὐ-D παιδεύω-VAI-AAI3P σύ- P--AS ὁ- A--DSF ἐπιστήμη-N1--DSF αὐτός- D--GPM

4 μή-D ἐν-P ὁ- A--DSF ἐπιστήμη-N1--DSF σύ- P--GS ἤ-C ἐν-P ὁ- A--DSF φρόνησις-N3I-DSF σύ- P--GS ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM δύναμις-N3I-ASF καί-C χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN ἐν-P ὁ- A--DPM θησαυρός-N2--DPM σύ- P--GS

5 ἐν-P ὁ- A--DSF πολύς-A1--DSF ἐπιστήμη-N1--DSF σύ- P--GS καί-C ἐμπορία-N1A-DSF σύ- P--GS πληθύνω-VAI-AAI2S δύναμις-N3I-ASF σύ- P--GS ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS

6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπειδή-C δίδωμι-VX--XAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

7 ἀντί-P οὗτος- D--GSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ἀλλότριος-A1A-APM λοιμός-N2--APM ἀπό-P ἔθνος-N3E-GPN καί-C ἐκκενόω-VF--FAI3P ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ἐπί-P σύ- P--AS καί-C ἐπί-P ὁ- A--ASN κάλλος-N3E-ASN ὁ- A--GSF ἐπιστήμη-N1--GSF σύ- P--GS καί-C ὑποστρωννύω-VF--FAI3P ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS εἰς-P ἀπώλεια-N1A-ASF

8 καί-C καταβιβάζω-VF--FAI3P σύ- P--AS καί-C ἀποθνήσκω-VF2-FMI2S θάνατος-N2--DSM τραυματίας-N1T-GPM ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

9 μή-D λέγω-V1--PAPNSM εἶπον-VF2-FAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS ἐνώπιον-P ὁ- A--GPM ἀνααἱρέω-V2--PAPGPM σύ- P--AS σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM ἐν-P πλῆθος-N3E-DSN

10 ἀπερίτμητος-A1B-GPM ἀποὀλλύω-VF2-FMI2S ἐν-P χείρ-N3--DPF ἀλλότριος-A1A-GPM ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

11 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

12 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S θρῆνος-N2--ASM ἐπί-P ὁ- A--ASM ἄρχων-N3--ASM *τύρος-N2--GSF καί-C εἶπον-VB--AAD2S αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM σύ- P--NS ἀποσφράγισμα-N3M-NSN ὁμοίωσις-N3I-GSF καί-C στέφανος-N2--NSM κάλλος-N3E-GSN

13 ἐν-P ὁ- A--DSF τρυφή-N1--DSF ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSM θεός-N2--GSM γίγνομαι-VCI-API2S πᾶς-A3--NSN λίθος-N2--ASM χρηστός-A1--ASM ἐνδέω-VM--XMI2S σάρδιον-N2N-ASN καί-C τοπάζιον-N2N-ASN καί-C σμάραγδος-N2--ASM καί-C ἄνθραξ-N3K-ASM καί-C σάπφειρος-N2--ASF καί-C ἴασπις-N3D-ASF καί-C ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C λιγύριον-N2N-ASN καί-C ἀχάτης-N1M-ASM καί-C ἀμέθυστος-N2--ASN καί-C χρυσόλιθος-N2--ASF καί-C βηρύλλιον-N2N-ASN καί-C ὀνύχιον-N2N-ASN καί-C χρυσίον-N2N-GSN ἐνπίμπλημι-VAI-AAI2S ὁ- A--APM θησαυρός-N2--APM σύ- P--GS καί-C ὁ- A--APF ἀποθήκη-N1--APF σύ- P--GS ἐν-P σύ- P--DS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF κτίζω-VSI-API2S σύ- P--NS

14 μετά-P ὁ- A--GSN χερουβ-N---GSN τίθημι-VAI-AAI1S σύ- P--AS ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN θεός-N2--GSM γίγνομαι-VCI-API2S ἐν-P μέσος-A1--DSM λίθος-N2--GPM πύρινος-A1--GPM

15 γίγνομαι-VCI-API2S ἄμωμος-A1B-NSM σύ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF σύ- P--NS κτίζω-VSI-API2S ἕως-D εὑρίσκω-VC--API3S ὁ- A--NPN ἀδίκημα-N3M-NPN ἐν-P σύ- P--DS

16 ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS πίμπλημι-VAI-AAI2S ὁ- A--APN ταμιεῖον-N2N-APN σύ- P--GS ἀνομία-N1A-GSF καί-C ἁμαρτάνω-VBI-AAI2S καί-C τραυματίζω-VSI-API2S ἀπό-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM καί-C ἄγω-VBI-AAI3S σύ- P--AS ὁ- A--NSN χερουβ-N---NSN ἐκ-P μέσος-A1--GSM λίθος-N2--GPM πύρινος-A1--GPM

17 ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐπί-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διαφθείρω-VDI-API3S ὁ- A--NSF ἐπιστήμη-N1--NSF σύ- P--GS μετά-P ὁ- A--GSN κάλλος-N3E-GSN σύ- P--GS διά-P πλῆθος-N3E-ASN ἁμαρτία-N1A-GPF σύ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF ῥίπτω-VAI-AAI1S σύ- P--AS ἐναντίον-P βασιλεύς-N3V-GPM δίδωμι-VAI-AAI1S σύ- P--AS παραδειγματίζω-VS--APN

18 διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS καί-C ὁ- A--GPF ἀδικία-N1A-GPF ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS βεβηλόω-VAI-AAI2S ὁ- A--APN ἱερόν-N2N-APN σύ- P--GS καί-C ἐκἄγω-VF--FAI1S πῦρ-N3--ASN ἐκ-P μέσος-A1--GSM σύ- P--GS οὗτος- D--ASN καταἐσθίω-VF--FMI3S σύ- P--AS καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P σποδός-N2--ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM ὁράω-V3--PAPGPM σύ- P--AS

19 καί-C πᾶς-A3--NPM ὁ- A--NPM ἐπιἵστημι-V6--PMPNPM σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN στυγνάζω-VF--FAI3P ἐπί-P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐ-D ὑποἄρχω-VF--FAI2S ἔτι-D εἰς-P ὁ- A--ASM αἰών-N3W-ASM

20 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

21 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *σιδών-N---ASF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASF

22 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *σιδών-N---VSF καί-C ἐνδοξάζομαι-VS--FPI1S ἐν-P σύ- P--DS καί-C γιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS ἐν-P σύ- P--DS κρίμα-N3M-APN καί-C ἁγιάζω-VS--FPI1S ἐν-P σύ- P--DS

23 αἷμα-N3M-ASN καί-C θάνατος-N2--NSM ἐν-P ὁ- A--DPF πλατύς-A3U-DPF σύ- P--GS καί-C πίπτω-VF2-FMI3P τραυματίζω-VT--XPPNPM ἐν-P μάχαιρα-N1--DPF ἐν-P σύ- P--DS περικύκλῳ-D σύ- P--GS καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

24 καί-C οὐ-D εἰμί-VF--FMI3P οὐκέτι-D ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *ἰσραήλ-N---GSM σκόλοψ-N3P-NSM πικρία-N1A-GSF καί-C ἄκανθα-N1A-NSF ὀδύνη-N1--GSF ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D αὐτός- D--GPM ὁ- A--GPM ἀτιμάζω-VA--AAPGPM αὐτός- D--APM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

25 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C συνἄγω-VF--FAI1S ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D καί-C ἁγιάζω-VS--FPI1S ἐν-P αὐτός- D--DPM ἐνώπιον-P ὁ- A--GPM λαός-N2--GPM καί-C ὁ- A--GPN ἔθνος-N3E-GPN καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --ASF δίδωμι-VX--XAI1S ὁ- A--DSM δοῦλος-N2--DSM ἐγώ- P--GS *ἰακώβ-N---DSM

26 καί-C καταοἰκέω-VF--FAI3P ἐπί-P αὐτός- D--GSF ἐν-P ἐλπίς-N3D-DSF καί-C οἰκοδομέω-VF--FAI3P οἰκία-N1A-APF καί-C φυτεύω-VF--FAI3P ἀμπελών-N3W-APM καί-C καταοἰκέω-VF--FAI3P ἐν-P ἐλπίς-N3D-DSF ὅταν-D ποιέω-VF--FAI1S κρίμα-N3M-ASN ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἀτιμάζω-VA--AAPDPM αὐτός- D--APM ἐν-P ὁ- A--DPM κύκλος-N2--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1069

Prostudujte si tuto pasáž

  
/ 10837  
  

1069. That 'he planted a vineyard' means a Church resulting from this, 'vineyard' being the spiritual Church, is clear from the meaning of 'a vineyard'. In the Word Churches are frequently described as 'gardens' and also as 'the trees of a garden', and are actually named such as well. They are so described from the fruits which the trees bear, which mean the things belonging to love or charity. Hence the saying that a man is known by his fruit. Comparisons of Churches to gardens, trees, and fruits have their origins in the representations in heaven, where also gardens of indescribable beauty are sometimes manifested in accordance with the spheres of faith. This also why the celestial Church was described as a paradisal garden containing trees of every kind. 'The trees of the garden' meant the perceptions of that Church, and 'the fruit' of every kind the goods that stem from love. The Ancient Church however, being spiritual, is described as 'a vineyard' on account of its fruit, namely grapes, which represent and mean charitable works. This is quite clear from many places in the Word, as in Isaiah,

[2] I will sing for My beloved a song of My beloved concerning his vineyard. My beloved had a vineyard on a very fertile hill, 1 and He enclosed it, and surrounded it with stones, and planted it with the choicest vine, and built a tower in the midst of it and also hewed out a winepress in it. And He looked for it to yield grapes, and it yielded wild grapes. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between Me and My vineyard. The vineyard of Jehovah Zebaoth is the house of Israel. Isaiah 5:1-3, 7.

Here 'a vineyard' means the Ancient, and so the spiritual, Church, which is referred to explicitly as 'the house of Israel', for 'Israel' in the Word means the spiritual Church, whereas 'Judah' means the celestial Church. In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. Again you will plant vineyards on the mountains of Samaria. Jeremiah 31:4-5.

Here 'vineyard' stands for the spiritual Church, the subject being Israel, which, as stated, means the spiritual Church.

[3] In Ezekiel,

When I gather the house of Israel from the peoples, they will dwell securely upon the land, and they will build houses and plant vineyards. Ezekiel 28:15, 16.

Here 'vineyard' stands for the spiritual Church, which is Israel. 'Planting vineyards' stands for being furnished with truths and goods of faith. In Amos,

I smote you with blight and mildew; your very many gardens, and your vineyards, and your fig trees and your olive groves the locust will devour. Thus will I do to you, O Israel. Amos 4:9, 12.

'Gardens' stands for the things of the Church; 'vineyards' stands for the spiritual things of the Church, 'fig trees' for the natural things, 'olive groves' for the celestial things - and so for the things of the spiritual Church, which is Israel. In the same prophet,

I will bring again the captivity; of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine, and they will make gardens and eat their fruit. Amos 9:14.

'Planting vineyards' stands for the planting of the spiritual Church, and so 'a vineyard' stands for the spiritual Church, which is Israel.

[4] As 'a vineyard' means the spiritual Church so also does 'the vine', for the vine is part of the vineyard. They are as Church and member of the Church, and therefore have the same meaning. In Jeremiah,

Is Israel a slave? Is he a home-born [servant]? Why has he become a prey? I had planted you, a wholly choice vine, a seed of truth. How have you turned from Me into the degraded branches of a strange vine? Jeremiah 2:14, 21.

'Vine' stands for the spiritual Church, which is Israel. In Ezekiel,

Take up a lamentation for the princes of Israel Your mother was like a vine in your likeness, planted beside the waters, fruitful and full of branches by reason of many waters. Ezekiel 19:1, 10.

'Vine' stands for the Ancient spiritual Church, meant by 'mother', and so for Israel; hence also the expression 'in your likeness'. In Hosea,

Israel is an empty vine, it bears fruit like itself. Hosea 10:1.

'Vine' stands for the spiritual Church, or Israel, in this case a desolated Church. In the same prophet,

Return, O Israel, to Jehovah your God. I will be as the dew to Israel. Those dwelling under His shadow will return, they will give life to the grain, and they will blossom out as the vine, the memory of it will be as the wine of Lebanon. Hosea 14:1, 5, 7.

Here 'vine' stands for the spiritual Church, which is Israel. In Moses,

Until Shiloh comes . . . binding his colt to the vine, and the foal of his she-ass to a choice vine. Genesis 49:10-11.

This is a prophecy concerning the Lord. 'Vine' and 'choice vine' stand for spiritual Churches.

[5] The Lord's parables about workers in vineyards similarly meant spiritual Churches, Matthew 20:1-16; Mark 12:1-12; Luke 20:9-18; Matthew 21:33-44.

Since 'the vine' means the spiritual Church, and the chief thing of the spiritual Church is charity within which the Lord is present, by means of which He joins Himself to man, and by means of which He alone works everything good, the Lord therefore compares Himself to the vine, and describes the member of the Church, that is, describes the spiritual Church, in the following way in John,

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, but every one that does bear fruit He prunes, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. This is My commandment, that you love one another as I have loved you. John 15:1-5, 12.

From this it is clear what the spiritual Church is.

Poznámky pod čarou:

1. literally, on a horn of a son of oil

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org