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Ezekiel 27

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S ἐπί-P *σορ-N---ASF θρῆνος-N2--ASM

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DSF *σορ-N---DSF ὁ- A--DSF καταοἰκέω-V2--PAPDSF ἐπί-P ὁ- A--GSF εἴσοδος-N2--GSF ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--DSN ἐμπόριον-N2N-DSN ὁ- A--GPM λαός-N2--GPM ἀπό-P νήσος-N2--GPF πολύς-A1--GPF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *σορ-N---DSF σύ- P--NS εἶπον-VAI-AAI2S ἐγώ- P--NS περιτίθημι-VAI-AAI1S ἐμαυτοῦ- D--DSF κάλλος-N3E-ASN ἐγώ- P--GS

4 ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ὁ- A--DSM *βεελιμ-N---DSM υἱός-N2--NPM σύ- P--GS περιτίθημι-VAI-AAI3P σύ- P--DS κάλλος-N3E-ASN

5 κέδρος-N2--NSF ἐκ-P *σανιρ-N---GS οἰκοδομέω-VCI-API3S σύ- P--DS ταινία-N1A-NPF σανίδος-N3D-GPF κυπάρισσος-N2--GSF ἐκ-P ὁ- A--GSM *λίβανος-N2--GSM λαμβάνω-VVI-API3P ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS ἱστός-N2--APM ἐλάτινος-A1--APM

6 ἐκ-P ὁ- A--GSF *βασανίτις-N3D-GSF ποιέω-VAI-AAI3P ὁ- A--APF κώπη-N1--APF σύ- P--GS ὁ- A--APN ἱερός-A1A-APN σύ- P--GS ποιέω-VAI-AAI3P ἐκ-P ἔλεφας-N3--GSM οἶκος-N2--APM ἀλσώδης-A3H-APM ἀπό-P νήσος-N2--GPF ὁ- A--GPM *χεττιιν-N---GPM

7 βύσσος-N2--NSF μετά-P ποικιλία-N1A-GSF ἐκ-P *αἴγυπτος-N2--GSF γίγνομαι-VBI-AMI3S σύ- P--DS στρωμνή-N1--NSF ὁ- A--GSN περιτίθημι-VE--AAN σύ- P--DS δόξα-N1S-ASF καί-C περιβάλλω-VF2-FAN σύ- P--AS ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF ἐκ-P ὁ- A--GPF νήσος-N2--GPF *ελισαι-N---GS καί-C γίγνομαι-VBI-AMI3S περιβόλαιον-N2N-NPN σύ- P--GS

8 καί-C ὁ- A--NPM ἄρχων-N3--NPM σύ- P--GS ὁ- A--NPM καταοἰκέω-V2--PAPNPM *σιδών-N---ASF καί-C *αράδιος-N2--NPM γίγνομαι-VBI-AMI3P κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NPM σοφός-A1--NPM σύ- P--GS *σορ-N---VSF ὅς- --NPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM κυβερνήτης-N1M-NPM σύ- P--GS

9 ὁ- A--NPM πρεσβύτερος-A1A-NPMC *βύβλιοι-N---GP καί-C ὁ- A--NPM σοφός-A1--NPM αὐτός- D--GPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM ἐνἰσχύω-V1--IAI3P ὁ- A--ASF βουλή-N1--ASF σύ- P--GS καί-C πᾶς-A3--NPN ὁ- A--NPN πλοῖον-N2N-NPN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM αὐτός- D--GPM γίγνομαι-VBI-AMI3P σύ- P--DS ἐπί-P δυσμή-N1--APF δυσμή-N1--GPF

10 *πέρσης-N1M-NPM καί-C *λυδοί-N2--NPM καί-C *λίβυες-N3--NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS ἀνήρ-N3--NPM πολεμιστής-N1--NPM σύ- P--GS πέλτη-N1--APF καί-C περικεφαλαία-N1A-APF κρεμάζω-VAI-AAI3P ἐν-P σύ- P--DS οὗτος- D--NPM δίδωμι-VAI-AAI3P ὁ- A--ASF δόξα-N1S-ASF σύ- P--GS

11 υἱός-N2--NPM *αράδιος-N2--GPM καί-C ὁ- A--NSF δύναμις-N3I-NSF σύ- P--GS ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN σύ- P--GS φύλαξ-N3K-NPM ἐν-P ὁ- A--DPM πύργος-N2--DPM σύ- P--GS εἰμί-V9--IAI3P ὁ- A--APF φαρέτρα-N1A-APF αὐτός- D--GPM κρεμάζω-VAI-AAI3P ἐπί-P ὁ- A--GPF ὁρμή-N1--GPF σύ- P--GS κύκλος-N2--DSM οὗτος- D--NPM τελειόω-VAI-AAI3P σύ- P--GS ὁ- A--ASN κάλλος-N3E-ASN

12 *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P πλῆθος-N3E-GSN πᾶς-A1S-GSF ἰσχύς-N3U-GSF σύ- P--GS ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C σίδηρος-N2--ASM καί-C κασσίτερος-N2--ASM καί-C μόλιβος-N2--ASM δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

13 ὁ- A--NSF *ἑλλάς-N3--NSF καί-C ὁ- A--NSF σύμπας-A1S-NSF καί-C ὁ- A--NPN παρατείνω-V1--PAPNPN οὗτος- D--NPM ἐνπορεύομαι-V1I-IMI3P σύ- P--DS ἐν-P ψυχή-N1--DPF ἄνθρωπος-N2--GPM καί-C σκεῦος-N3E-APN χαλκοῦς-A1C-APN δίδωμι-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS

14 ἐκ-P οἶκος-N2--GSM *θεργαμα-N---GS ἵππος-N2--APM καί-C ἱππεύς-N3V-APM δίδωμι-VAI-AAI3P ἀγορά-N1A-ASF σύ- P--GS

15 υἱός-N2--NPM *ῥόδιοι-N2--GPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P νήσος-N2--GPF πληθύνω-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS ὀδούς-N3--APM ἐλεφάντινος-A1--APM καί-C ὁ- A--DPM εἰςἄγω-V1--PMPDPM ἀντιδίδωμι-V8I-IAI2S ὁ- A--APM μισθός-N2--APM σύ- P--GS

16 ἄνθρωπος-N2--APM ἐμπορία-N1A-ASF σύ- P--GS ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS στακτή-N1--ASF καί-C ποίκιλμα-N3M-APN ἐκ-P *θαρσις-N---GS καί-C *ραμωθ-N---N καί-C *χορχορ-N---N δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

17 *ἰούδας-N1T-NSM καί-C ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM *ἰσραήλ-N---GSM οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P σῖτος-N2--GSM πρᾶσις-N3E-DSF καί-C μύρον-N2N-GPN καί-C κασία-N1A-GSF καί-C πρῶτος-A1--ASNS μέλι-N3--ASN καί-C ἔλαιον-N2N-ASN καί-C ῥητίνη-N1--ASF δίδωμι-VAI-AAI3P εἰς-P ὁ- A--ASM συμμικτός-A1B-ASM σύ- P--GS

18 *δαμασκός-N2--NS ἔμπορος-N2--NSM σύ- P--GS ἐκ-P πλῆθος-N3E-GSN πᾶς-A1S-GSF δύναμις-N3I-GSF σύ- P--GS οἶνος-N2--NSM ἐκ-P *χελβων-N---G καί-C ἔριον-N2N-APN ἐκ-P *μίλητος-N2--GS

19 καί-C οἶνος-N2--ASM εἰς-P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS δίδωμι-VAI-AAI3P ἐκ-P *ασηλ-N---GS σίδηρος-N2--NSM ἐργάζομαι-VT--XMPNSM καί-C τροχός-N2--NSM ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS εἰμί-V9--PAI3S

20 *δαιδαν-N---NS ἔμπορος-N2--NPM σύ- P--GS μετά-P κτῆνος-N3E-GPN ἐκλεκτός-A1--GPN εἰς-P ἅρμα-N3M-APN

21 ὁ- A--NSF *ἀραβία-N1A-NSF καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM *κηδαρ-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS διά-P χείρ-N3--GSF σύ- P--GS κάμηλος-N2--APM καί-C κριός-N2--APM καί-C ἀμνός-N2--APM ἐν-P ὅς- --DPM ἐνπορεύομαι-V1--PMI3P σύ- P--AS

22 ἔμπορος-N2--NPM *σαβα-N---GS καί-C *ραγμα-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS μετά-P πρῶτος-A1--GPNS ἥδυσμα-N3M-GPN καί-C λίθος-N2--GPM χρηστός-A1--GPM καί-C χρυσίον-N2N-ASN δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

23 *χαρραν-N---NS καί-C *χαννα-N---NS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS *ασσουρ-N---NS καί-C *χαρμαν-N---NS ἔμπορος-N2--NPM σύ- P--GS

24 φέρω-V1--PAPNPM ἐμπορία-N1A-ASF ὑάκινθος-N2--ASF καί-C θησαυρός-N2--APM ἐκλεκτός-A1--APM δέω-VM--XMPAPM σχοινίον-N2N-DPN καί-C κυπαρίσσινος-A1--APN

25 πλοῖον-N2N-NPN ἐν-P αὐτός- D--DPM *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P ὁ- A--DSN πλῆθος-N3E-DSN ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS καί-C ἐνπίμπλημι-VSI-API2S καί-C βαρύνω-VCI-API2S σφόδρα-D ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

26 ἐν-P ὕδωρ-N3T-DSN πολύς-A1--DSN ἄγω-V1I-IAI3P σύ- P--AS ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NSN πνεῦμα-N3M-NSN ὁ- A--GSM νότος-N2--GSM συντρίβω-VAI-AAI3S σύ- P--AS ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

27 εἰμί-V9--IAI3P δύναμις-N3I-NPF σύ- P--GS καί-C ὁ- A--NSM μισθός-N2--NSM σύ- P--GS καί-C ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM σύμβουλος-N2--NPM σύ- P--GS καί-C ὁ- A--NPM συμμικτός-A1B-NPM σύ- P--GS ἐκ-P ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM πολεμιστής-N1--NPM σύ- P--GS ὁ- A--NPM ἐν-P σύ- P--DS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VF2-FMI3P ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF πτῶσις-N3I-GSF σύ- P--GS

28 πρός-P ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF κραυγή-N1--GSF σύ- P--GS ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS φόβος-N2--DSM φοβέω-VC--FPI3P

29 καί-C καταβαίνω-VF--FMI3P ἀπό-P ὁ- A--GPN πλοῖον-N2N-GPN πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM ἐπιβάτης-N1M-NPM καί-C ὁ- A--NPM πρωρεύς-N3V-NPM ὁ- A--GSF θάλασσα-N1S-GSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἵστημι-VF--FMI3P

30 καί-C ἀλαλάζω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--DSF φωνή-N1--DSF αὐτός- D--GPM καί-C κράζω-VFX-FMI3P πικρός-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3P ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM γῆ-N1--ASF καί-C σποδός-N2--ASF ὑποστρωννύω-VF--FMI3P

32 καί-C λαμβάνω-VF--FMI3P ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GPM ἐπί-P σύ- P--AS θρῆνος-N2--ASM καί-C θρήνημα-N3M-ASN σύ- P--DS

33 πόσος-A1--ASM τις- I--ASM εὑρίσκω-VB--AAI2S μισθός-N2--ASM ἀπό-P ὁ- A--GSF θάλασσα-N1S-GSF ἐνπίμπλημι-VAI-AAI2S ἔθνος-N3E-APN ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN σύ- P--GS καί-C ἀπό-P ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS πλουτίζω-VAI-AAI2S πᾶς-A3--APM βασιλεύς-N3V-APM ὁ- A--GSF γῆ-N1--GSF

34 νῦν-D συντρίβω-VDI-API2S ἐν-P θάλασσα-N1S-DSF ἐν-P βαθύς-A3U-DSM ὕδωρ-N3T-GSN ὁ- A--NSM συμμικτός-A1B-NSM σύ- P--GS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VBI-AAI3P πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS

35 πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--APF νήσος-N2--APF στυγνάζω-VAI-AAI3P ἐπί-P σύ- P--AS καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM ἔκστασις-N3I-DSF ἐκἵστημι-VHI-AAI3P καί-C δακρύω-VAI-AAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM

36 ἔμπορος-N2--NPM ἀπό-P ἔθνος-N3E-GPN συρίζω-VAI-AAI3P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐκέτι-D εἰμί-VF--FMI2S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

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Arcana Coelestia # 9723

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9723. 'And you shall make [its] pans to take away [its] ashes' means the removers of things which have served their purpose. This is clear from the meaning of 'pans to take away the ashes' as the removers of things which have served their purpose; for 'ashes' means the kinds of things which remain in a person's natural or external memory after they have served their purpose and which must be removed lest they get in the way of other things which come later to serve further purposes. The kinds of things which serve to effect such a removal are meant by 'pans', since ashes were taken away by means of them. To enable people to know what is meant by the ashes remaining on the altar after a burnt offering or sacrifice, the nature of things remaining in a person after they have served their purpose must be stated first. From early childhood right through to the end of his life in the world a person is being perfected in intelligence and wisdom, and if all is to go well for him, in faith and love. Items of factual knowledge contribute primarily to this end and purpose. These items of knowledge are absorbed through hearing, seeing, and reading, and are deposited in the external or natural memory; they serve inward sight or that of the understanding as a whole field of objects from which to choose and draw forth such as will help to make the person wiser. For interior sight or that of the understanding uses its own light, which comes from heaven, to see down into that field, that is, into the external memory which lies below it. From the many different items there it chooses and draws forth such as are suited to its own love; it summons them from there and deposits them in its own memory, which is the internal memory, regarding which, see 2469-2494. This is how the life of the internal man develops, along with its intelligence and wisdom. The situation is similar with those things that constitute spiritual intelligence and wisdom, namely matters of faith and love. Those which have to be implanted in the internal man are in like manner served by items of factual knowledge, but ones drawn from the Word or from what the Church teaches, which are called cognitions of truth and good. These cognitions deposited in the memory of the external man serve, in a similar way, as objects seen by the internal man. The internal man sees them in the light of heaven, then chooses and draws forth such as are suited to its love; the internal man sees no others within the external man. For what a person loves he sees in light; but what he does not love he sees in shade. He rejects the latter and chooses the former.

[2] All this goes to show what the situation is with the truths of faith and forms of the good of love present with a person who is being regenerated. It shows that the good which belongs to love chooses for itself truths of faith that are suited to it and perfects itself by means of them, and that for this reason the good of love occupies the first place and the truth of faith the second, as has been abundantly shown before, in 3325, 3494, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4925, 4977, 6256, 6269, 6272, 6273. After the items of knowledge or the cognitions of good and truth in the external man's memory have served that purpose they disappear so to speak from that memory. They are like the things taught to a person which have served since early childhood as the means to perfect his private life and his public life. After those things have served that informative purpose and the person has begun to live as they direct, they fade from view in the memory; only the practice of them remains. In this way a person learns to speak, learns to think, learns to discriminate and form opinions, learns to be honourable in dealings with others and to behave politely. In short, he acquires languages, good manners, intelligence, and wisdom.

[3] Items of knowledge which have served those purposes are meant by ashes which need to be removed; and cognitions of truth and good by means of which spiritual life is brought to a person, after they have served their purpose, that is, imparted that life, are meant by the ashes of the altar, which too need to be removed. But when they are removed they are first deposited at the side of the altar, then later on are carried outside the camp to a clean place, the fire on the altar all the while being kept alight to serve a new burnt offering or sacrifice, in accord with the process described by Moses in Leviticus,

The priest must see to it that the burnt offering burns 1 on the hearth upon the altar all night until dawn. After this he shall put on his linen robe and linen breeches, and take up the ashes into which the fire has burned the burnt offering on the altar and place them at the side of the altar. Afterwards he shall take off his own garments and put on other garments and carry the ashes outside the camp to a clean place. But the fire on the altar shall go on burning and not be put out. The priest shall kindle pieces of wood on it at every dawn, and lay the burnt offering on it, and burn on it the fat of the sacrifices. Fire shall burn unceasingly on the altar and not be put out. Leviticus 6:8-13.

All the details here hold the arcana of heaven within them and have as their meaning the Divine things that belong to worship of the Lord springing from the good of love. What is therefore meant by 'ashes' has been stated above. The fact that something heavenly is meant by 'the ashes of the altar' - for instance in the requirement that when the priest took the ashes off the altar he had to put on a linen robe and linen breeches, and after that wear other garments to carry them outside the camp and deposit them in a clean place - may be recognized by anyone who stops to consider the matter. Nothing mentioned in the Word is devoid of meaning, not a single word, nor thus any step in this whole process.

[4] All this shows pretty clearly what is meant by the ashes from the red cow that had been burned, by means of which the water of separation and of cleansing was prepared, referred to in Numbers 19:2-11, 17, and what is meant in the contrary sense by 'the ashes', namely the harm which has been done and remains after consumption by the fire of self-love. This harm is meant by the ashes which people bore on their head and in which they rolled in grief because of their sins, Jeremiah 6:26; Ezekiel 27:30; Jonah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.