Bible

 

Ezekiel 26

Studie

   

1 καί-C γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἀντί-P ὅς- --GPM εἶπον-VBI-AAI3S *σορ-N---NSF ἐπί-P *ἰερουσαλήμ-N---ASF εὖγε-D συντρίβω-VDI-API3S ἀποὀλλύω-VX--XAI3S ὁ- A--NPN ἔθνος-N3E-NPN ἐπιστρέφω-VDI-API3S πρός-P ἐγώ- P--AS ὁ- A--NSF πλήρης-A3H-NSF ἐρημόω-VM--XPI3S

3 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *σορ-N---VSF καί-C ἀναἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἔθνος-N3E-APN πολύς-A1--APN ὡς-C ἀναβαίνω-V1--PAI3S ὁ- A--NSF θάλασσα-N1S-NSF ὁ- A--DPN κῦμα-N3M-DPN αὐτός- D--GSF

4 καί-C καταβάλλω-VF2-FAI3P ὁ- A--APN τεῖχος-N3E-APN *σορ-N---GSF καί-C καταβάλλω-VF2-FAI3P ὁ- A--APM πύργος-N2--APM σύ- P--GS καί-C λικμάω-VF--FAI1S ὁ- A--ASM χοῦς-N3--ASM αὐτός- D--GSF ἀπό-P αὐτός- D--GSF καί-C δίδωμι-VF--FAI1S αὐτός- D--ASF εἰς-P λεωπετρία-N1A-ASF

5 ψυγμός-N2--NSM σαγήνη-N1--GPF εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM θάλασσα-N1S-GSF ὅτι-C ἐγώ- P--NS λαλέω-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C εἰμί-VF--FMI3S εἰς-P προνομή-N1--ASF ὁ- A--DPN ἔθνος-N3E-DPN

6 καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NPF ἐν-P ὁ- A--DSN πεδίον-N2N-DSN μάχαιρα-N1A-DSF ἀνααἱρέω-VC--FPI3P καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

7 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS *σορ-N---VSF ὁ- A--ASM *ναβουχοδονοσορ-N---ASM βασιλεύς-N3V-ASM *βαβυλών-N3W-GSF ἀπό-P ὁ- A--GSM βορέας-N1T-GSM βασιλεύς-N3V-NSM βασιλεύς-N3V-GPM εἰμί-V9--PAI3S μετά-P ἵππος-N2--GPM καί-C ἅρμα-N3M-GPN καί-C ἱππεύς-N3V-GPM καί-C συναγωγή-N1--GSF ἔθνος-N3E-GPN πολύς-A1--GPM σφόδρα-D

8 οὗτος- D--NSM ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὁ- A--APF ἐν-P ὁ- A--DSN πεδίον-N2N-DSN μάχαιρα-N1A-DSF ἀνααἱρέω-VF2-FAI3S καί-C δίδωμι-VF--FAI3S ἐπί-P σύ- P--AS προφυλακή-N1--ASF καί-C περιοἰκοδομέω-VF--FAI3S καί-C ποιέω-VF--FAI3S ἐπί-P σύ- P--AS κύκλος-N2--DSM χάραξ-N3K-ASM καί-C περίστασις-N3I-ASF ὅπλον-N2N-GPN καί-C ὁ- A--APF λόγχη-N1--APF αὐτός- D--GSM ἀπέναντι-D σύ- P--GS δίδωμι-VF--FAI3S

9 ὁ- A--APN τεῖχος-N3E-APN σύ- P--GS καί-C ὁ- A--APM πύργος-N2--APM σύ- P--GS καταβάλλω-VF2-FAI3S ἐν-P ὁ- A--DPF μάχαιρα-N1--DPF αὐτός- D--GSM

10 ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPM ἵππος-N2--GPM αὐτός- D--GSM κατακαλύπτω-VF--FAI3S σύ- P--AS ὁ- A--NSM κονιορτός-N2--NSM αὐτός- D--GPM καί-C ἀπό-P ὁ- A--GSF φωνή-N1--GSF ὁ- A--GPM ἱππεύς-N3V-GPM αὐτός- D--GSM καί-C ὁ- A--GPM τροχός-N2--GPM ὁ- A--GPN ἅρμα-N3M-GPN αὐτός- D--GSM σείω-VC--FPI3S ὁ- A--NPN τεῖχος-N3E-NPN σύ- P--GS εἰςπορεύομαι-V1--PMPGSM αὐτός- D--GSM ὁ- A--APF πύλη-N1--APF σύ- P--GS ὡς-C εἰςπορεύομαι-V1--PMPNSM εἰς-P πόλις-N3I-ASF ἐκ-P πεδίον-N2N-GSN

11 ἐν-P ὁ- A--DPF ὁπλή-N1--DPF ὁ- A--GPM ἵππος-N2--GPM αὐτός- D--GSM καταἀπατάω-VF--FAI3P σύ- P--GS πᾶς-A1S-APF ὁ- A--APF πλατύς-A3U-APF ὁ- A--ASM λαός-N2--ASM σύ- P--GS μάχαιρα-N1A-DSF ἀνααἱρέω-VF2-FAI3S καί-C ὁ- A--ASF ὑπόστασις-N3I-ASF σύ- P--GS ὁ- A--GSF ἰσχύς-N3U-GSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καταἄγω-VF--FAI3S

12 καί-C προνομεύω-VF--FAI3S ὁ- A--ASF δύναμις-N3I-ASF σύ- P--GS καί-C σκυλεύω-VF--FAI3S ὁ- A--APN ὑποἄρχω-V1--PAPAPN σύ- P--GS καί-C καταβάλλω-VF2-FAI3S σύ- P--GS ὁ- A--APN τεῖχος-N3E-APN καί-C ὁ- A--APM οἶκος-N2--APM σύ- P--GS ὁ- A--APM ἐπιθυμητής-N1M-APM κατααἱρέω-VF2-FAI3S καί-C ὁ- A--APM λίθος-N2--APM σύ- P--GS καί-C ὁ- A--APN ξύλον-N2N-APN σύ- P--GS καί-C ὁ- A--ASM χοῦς-N3--ASM σύ- P--GS εἰς-P μέσος-A1--ASM ὁ- A--GSF θάλασσα-N1S-GSF ἐνβάλλω-VF2-FAI3S

13 καί-C καταλύω-VF--FAI3S ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM μουσικός-A1--GPM σύ- P--GS καί-C ὁ- A--NSF φωνή-N1--NSF ὁ- A--GPN ψαλτήριον-N2N-GPN σύ- P--GS οὐ-D μή-D ἀκούω-VC--APS3S ἔτι-D

14 καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P λεωπετρία-N1A-ASF ψυγμός-N2--NSM σαγήνη-N1--GPF εἰμί-VF--FMI2S οὐ-D μή-D οἰκοδομέω-VC--APS2S ἔτι-D ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

15 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--DSF *σορ-N---DSF οὐ-D ἀπό-P φωνή-N1--GSF ὁ- A--GSF πτῶσις-N3I-GSF σύ- P--GS ἐν-P ὁ- A--DSN στενάζω-VA--AAN τραυματίας-N1T-APM ἐν-P ὁ- A--DSN σπάω-VA--AAN μάχαιρα-N1A-ASF ἐν-P μέσος-A1--DSM σύ- P--GS σείω-VC--FPI3P ὁ- A--NPF νήσος-N2--NPF

16 καί-C καταβαίνω-VF--FMI3P ἀπό-P ὁ- A--GPM θρόνος-N2--GPM αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἀποαἱρέω-VF2-FMI3P ὁ- A--APF μίτρα-N1A-APF ἀπό-P ὁ- A--GPF κεφαλή-N1--GPF αὐτός- D--GPM καί-C ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM αὐτός- D--GPM ἐκδύω-VF--FMI3P ἔκστασις-N3I-DSF ἐκἵστημι-VF--FMI3P ἐπί-P γῆ-N1--ASF καταἕζομαι-VF2-FMI3P καί-C φοβέω-VC--FPI3P ὁ- A--ASF ἀπώλεια-N1A-ASF αὐτός- D--GPM καί-C στενάζω-VF--FAI3P ἐπί-P σύ- P--AS

17 καί-C λαμβάνω-VF--FMI3P ἐπί-P σύ- P--AS θρῆνος-N2--ASM καί-C εἶπον-VF2-FAI3P σύ- P--DS πῶς-D καταλύω-VCI-API2S ἐκ-P θάλασσα-N1S-GSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF ἐπαινεστός-A1--NSF ὁ- A--NSF δίδωμι-VO--AAPNSF ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GSF πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM αὐτός- D--ASF

18 καί-C φοβέω-VC--FPI3P ὁ- A--NPF νήσος-N2--NPF ἀπό-P ἡμέρα-N1A-GSF πτῶσις-N3I-GSF σύ- P--GS

19 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὅταν-D δίδωμι-VO--AAS1S σύ- P--AS πόλις-N3I-ASF ἐρημόω-VM--XPPASF ὡς-C ὁ- A--APF πόλις-N3I-APF ὁ- A--APF μή-D καταοἰκέω-VC--FPPAPF ἐν-P ὁ- A--DSN ἀναἄγω-VB--AAN ἐγώ- P--AS ἐπί-P σύ- P--AS ὁ- A--ASF ἄβυσσος-N2--ASF καί-C κατακαλύπτω-VA--AAS3S σύ- P--AS ὕδωρ-N3--NSN πολύς-A1P-NSN

20 καί-C καταβιβάζω-VF--FAI1S σύ- P--AS πρός-P ὁ- A--APM καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM πρός-P λαός-N2--ASM αἰών-N3W-GSM καί-C καταοἰκίζω-VF2-FAI1S σύ- P--AS εἰς-P βάθος-N3E-APN ὁ- A--GSF γῆ-N1--GSF ὡς-C ἔρημος-N2--ASF αἰώνιος-A1B-ASF μετά-P καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM ὅπως-C μή-D καταοἰκέω-VC--APS2S μηδέ-C ἀναἵστημι-VC--APS2S ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

21 ἀπώλεια-N1A-ASF σύ- P--AS δίδωμι-VF--FAI1S καί-C οὐ-D ὑποἄρχω-VF--FAI2S ἔτι-D εἰς-P ὁ- A--ASM αἰών-N3W-ASM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 756

Prostudujte si tuto pasáž

  
/ 10837  
  

756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,

Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.

Here 'the deep' and 'many waters' stand for the full extent of temptation.

In Jonah,

The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.

Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.

In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.

This plainly stands for the full extent of temptation. In the same author,

He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.

Here 'the deep' stands for temptations in the wilderness.

[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,

Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.

Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.