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Ezekiel 25

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--APM υἱός-N2--APM *αμμων-N---GSM καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--APM

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *αμμων-N---GSM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐπιχαίρω-VDI-API2P ἐπί-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ὅτι-C βεβηλόω-VCI-API3S καί-C ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM ὅτι-C ἀπο ἀναἵζω-VSI-API3S καί-C ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ιουδα-N---GSM ὅτι-C πορεύομαι-VCI-API3P ἐν-P αἰχμαλωσία-N1A-DSF

4 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS παραδίδωμι-V8--PAI1S σύ- P--AP ὁ- A--DPM υἱός-N2--DPM *κεδεμ-N---GSM εἰς-P κληρονομία-N1A-ASF καί-C κατασκηνόω-VF--FAI3P ἐν-P ὁ- A--DSF ἀπαρτία-N1A-DSF αὐτός- D--GPM ἐν-P σύ- P--DS καί-C δίδωμι-VF--FAI3P ἐν-P σύ- P--DS ὁ- A--APN σκήνωμα-N3M-APN αὐτός- D--GPM αὐτός- D--NPM ἐσθίω-VF--FMI3P ὁ- A--APM καρπός-N2--APM σύ- P--GS καί-C αὐτός- D--NPM πίνω-VF--FMI3P ὁ- A--ASF πιότης-N3T-ASF σύ- P--GS

5 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--GSM *αμμων-N---GSM εἰς-P νομή-N1--APF κάμηλος-N2--GPM καί-C ὁ- A--APM υἱός-N2--APM *αμμων-N---GSM εἰς-P νομή-N1--ASF πρόβατον-N2N-GPN καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

6 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM κροτέω-VAI-AAI2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS καί-C ἐπιψοφέω-VAI-AAI2S ὁ- A--DSM πούς-N3D-DSM σύ- P--GS καί-C ἐπιχαίρω-VAI-AAI2S ἐκ-P ψυχή-N1--GSF σύ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

7 διά-P οὗτος- D--ASN ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P διαρπαγή-N1--ASF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C ἐκὀλεθρεύω-VF--FAI1S σύ- P--AS ἐκ-P ὁ- A--GPM λαός-N2--GPM καί-C ἀποὀλλύω-VF2-FAI1S σύ- P--AS ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ἀπώλεια-N1A-DSF καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS κύριος-N2--NSM

8 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM εἶπον-VBI-AAI3S *μωαβ-N---NSF ἰδού-I ὅς- --ASM τρόπος-N2--ASM πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN οἶκος-N2--NSM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM

9 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS παραλύω-V1--PAI1S ὁ- A--ASM ὦμος-N2--ASM *μωαβ-N---GSF ἀπό-P πόλις-N3I-GPF ἀκρωτήριον-N2N-GPN αὐτός- D--GSM ἐκλεκτός-A1--ASF γῆ-N1--ASF οἶκος-N2--ASM *ασιμουθ-N---GSM ἐπάνω-D πηγή-N1--GSF πόλις-N3I-GSF παραθαλάσσιος-A1A-GSF

10 ὁ- A--DPM υἱός-N2--DPM *κεδεμ-N---GSM ἐπί-P ὁ- A--APM υἱός-N2--APM *αμμων-N---GSM δίδωμι-VX--XAI1S αὐτός- D--APM εἰς-P κληρονομία-N1A-ASF ὅπως-C μή-D μνεία-N1A-NSF γίγνομαι-VB--AMS3S ὁ- A--GPM υἱός-N2--GPM *αμμων-N---GSM

11 καί-C εἰς-P *μωαβ-N---ASF ποιέω-VF--FAI1S ἐκδίκησις-N3I-ASF καί-C ἐπιγιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

12 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ποιέω-VAI-AAI3S ὁ- A--NSF *ιδουμαία-N1A-NSF ἐν-P ὁ- A--DSN ἐκδικέω-VA--AAN αὐτός- D--APM ἐκδίκησις-N3I-ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ιουδα-N---GSM καί-C μνησικακέω-VAI-AAI3P καί-C ἐκδικέω-VAI-AAI3P δίκη-N1--ASF

13 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὁ- A--ASF *ιδουμαία-N1A-ASF καί-C ἐκὀλεθρεύω-VF--FAI1S ἐκ-P αὐτός- D--GSF ἄνθρωπος-N2--ASM καί-C κτῆνος-N3E-ASN καί-C τίθημι-VF--FMI1S αὐτός- D--ASF ἔρημος-A1B-ASF καί-C ἐκ-P *θαιμαν-N---GS διώκω-V1--PMPNPM ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P

14 καί-C δίδωμι-VF--FAI1S ἐκδίκησις-N3I-ASF ἐγώ- P--GS ἐπί-P ὁ- A--ASF *ιδουμαία-N1A-ASF ἐν-P χείρ-N3--DSF λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C ποιέω-VF--FAI3P ἐν-P ὁ- A--DSF *ιδουμαία-N1A-DSF κατά-P ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS καί-C κατά-P ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS καί-C ἐπιγιγνώσκω-VF--FMI3P ὁ- A--ASF ἐκδίκησις-N3I-ASF ἐγώ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

15 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ποιέω-VAI-AAI3P ὁ- A--NPM ἀλλόφυλος-A1B-NPM ἐν-P ἐκδίκησις-N3I-DSF καί-C ἐκ ἀναἵστημι-VHI-AAI3P ἐκδίκησις-N3I-ASF ἐπιχαίρω-V1--PAPNPM ἐκ-P ψυχή-N1--GSF ὁ- A--GSN ἐκἀλείφω-VA--AAN ἕως-P αἰών-N3W-GSM

16 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὁ- A--APM ἀλλόφυλος-A1B-APM καί-C ἐκὀλεθρεύω-VF--FAI1S *κρῆτες-N3--APM καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--APM κατάλοιπος-A1B-APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ὁ- A--ASF παραλίαν-N1A-ASF

17 καί-C ποιέω-VF--FAI1S ἐν-P αὐτός- D--DPM ἐκδίκησις-N3I-APF μέγας-A1--APF καί-C ἐπιγιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN δίδωμι-VO--AAN ὁ- A--ASF ἐκδίκησις-N3I-ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM

   

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Apocalypse Explained # 649

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649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.

[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:

That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).

For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.

[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.

[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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