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Ezekiel 23

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM δύο-M γυνή-N3K-NPF εἰμί-V9--IAI3P θυγάτηρ-N3--NPF μήτηρ-N3--GSF εἷς-A1A-GSF

3 καί-C ἐκπορνεύω-VAI-AAI3P ἐν-P *αἴγυπτος-N2--DSF ἐν-P ὁ- A--DSF νεότης-N3T-DSF αὐτός- D--GPM ἐκεῖ-D πίπτω-VBI-AAI3P ὁ- A--NPM μαστός-N2--NPM αὐτός- D--GPM ἐκεῖ-D διαπαρθενεύω-VCI-API3P

4 καί-C ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM εἰμί-V9--IAI3S *οολα-N---NSF ὁ- A--NSF πρεσβύτερος-A1A-NSFC καί-C *οολιβα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF αὐτός- D--GSF καί-C γίγνομαι-VBI-AMI3P ἐγώ- P--DS καί-C τίκτω-VBI-AAI3P υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM *σαμαρεία-N1A-NSF ὁ- A--NSF *οολα-N---NSF καί-C *ἰερουσαλήμ-N---NSF ὁ- A--NSF *οολιβα-N---NSF

5 καί-C ἐκπορνεύω-VAI-AAI3S ὁ- A--NSF *οολα-N---NSF ἀπό-P ἐγώ- P--GS καί-C ἐπιτίθημι-VEI-AMI3S ἐπί-P ὁ- A--APM ἐραστής-N1M-APM αὐτός- D--GSF ἐπί-P ὁ- A--APM *ἀσσύριος-N2--APM ὁ- A--APM ἐγγίζω-V1--PAPAPM αὐτός- D--DSF

6 ἐνδύω-VX--XAPAPM ὑακίνθινος-A1--APN ἡγέομαι-V2--PMPAPM καί-C στρατηγός-N2--APM νεανίσκος-N2--NPM ἐπίλεκτος-A1B-NPM πᾶς-A3--NPM ἱππεύς-N3V-NPM ἱππάζομαι-V1--PMPNPM ἐπί-P ἵππος-N2--GPM

7 καί-C δίδωμι-VAI-AAI3S ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GSF ἐπί-P αὐτός- D--APM ἐπίλεκτος-A1B-NPM υἱός-N2--NPM *ἀσσύριος-N2--GPM πᾶς-A3--NPM καί-C ἐπί-P πᾶς-A3--APM ὅς- --APM ἐπιτίθημι-VEI-AMI3S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἐνθύμημα-N3M-DPN αὐτός- D--GSF μιαίνω-V1I-IMI3S

8 καί-C ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GSF ἐκ-P *αἴγυπτος-N2--GSF οὐ-D ἐν καταλείπω-VBI-AAI3S ὅτι-C μετά-P αὐτός- D--GSF κοιμάω-V3I-IMI3P ἐν-P νεότης-N3T-DSF αὐτός- D--GSF καί-C αὐτός- D--NPM διαπαρθενεύω-VAI-AAI3P αὐτός- D--ASF καί-C ἐκχέω-VAI-AAI3P ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GPM ἐπί-P αὐτός- D--ASF

9 διά-P οὗτος- D--ASN παραδίδωμι-VAI-AAI1S αὐτός- D--ASF εἰς-P χείρ-N3--APF ὁ- A--GPM ἐραστής-N1M-GPM αὐτός- D--GSF εἰς-P χείρ-N3--APF υἱός-N2--GPM *ἀσσύριος-N2--GPM ἐπί-P ὅς- --APM ἐπιτίθημι-V7I-IMI3S

10 αὐτός- D--NPM ἀποκαλύπτω-VAI-AAI3P ὁ- A--ASF αἰσχύνη-N1--ASF αὐτός- D--GSF υἱός-N2--APM καί-C θυγάτηρ-N3--APF αὐτός- D--GSF λαμβάνω-VBI-AAI3P καί-C αὐτός- D--ASF ἐν-P ῥομφαία-N1A-DSF ἀποκτείνω-VAI-AAI3P καί-C γίγνομαι-VBI-AMI3S λάλημα-N3M-NSN εἰς-P γυνή-N3K-APF καί-C ποιέω-VAI-AAI3P ἐκδίκησις-N3I-APF ἐν-P αὐτός- D--DSF εἰς-P ὁ- A--APF θυγάτηρ-N3--APF

11 καί-C ὁράω-VBI-AAI3S ὁ- A--NSF ἀδελφή-N1--NSF αὐτός- D--GSF *οολιβα-N---NSF καί-C διαφθείρω-V1I-IAI3S ὁ- A--ASF ἐπίθεσις-N3I-ASF αὐτός- D--GSF ὑπέρ-P αὐτός- D--ASF καί-C ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GSF ὑπέρ-P ὁ- A--ASF πορνεία-N1A-ASF ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSF

12 ἐπί-P ὁ- A--APM υἱός-N2--APM ὁ- A--GPM *ἀσσύριος-N2--GPM ἐπιτίθημι-VEI-AMI3S ἡγέομαι-V2--PMPAPM καί-C στρατηγός-N2--APM ὁ- A--APM ἐγγύς-D αὐτός- D--GSF ἐνδύω-VX--XAPAPM εὐπάρυφος-A1B-APN ἱππεύς-N3V-APM ἱππάζομαι-V1--PMPAPM ἐπί-P ἵππος-N2--GPM νεανίσκος-N2--NPM ἐπίλεκτος-A1B-NPM πᾶς-A3--NPM

13 καί-C ὁράω-VBI-AAI1S ὅτι-C μιαίνω-VM--XMI3P ὁδός-N2--NSF εἷς-A1A-NSF ὁ- A--GPF δύο-M

14 καί-C προςτίθημι-VEI-AMI3S πρός-P ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GSF καί-C ὁράω-VBI-AAI3S ἀνήρ-N3--APM ζωγραφέω-VM--XPPAPM ἐπί-P ὁ- A--GSM τοῖχος-N2--GSM εἰκών-N3N-APF *χαλδαῖος-N2--GPM ζωγραφέω-VM--XPPAPM ἐν-P γραφίς-N3D-DSF

15 ζωννύω-VM--XPPAPM ποίκιλμα-N3M-NPN ἐπί-P ὁ- A--APF ὀσφύς-N3U-APF αὐτός- D--GPM καί-C τιάρα-N1A-NPF βαπτός-A1--NPF ἐπί-P ὁ- A--GPF κεφαλή-N1--GPF αὐτός- D--GPM ὄψις-N3I-NSF τρισσός-A1--NSF πᾶς-A3--GPM ὁμοίωμα-N3M-ASN υἱός-N2--GPM *χαλδαῖος-N2--GPM γῆ-N1--GSF πατρίς-N3D-GSF αὐτός- D--GPM

16 καί-C ἐπιτίθημι-VEI-AMI3S ἐπί-P αὐτός- D--APM ὁ- A--DSF ὅρασις-N3I-DSF ὀφθαλμός-N2--GPM αὐτός- D--GSF καί-C ἐκ ἀποστέλλω-VAI-AAI3S ἄγγελος-N2--APM πρός-P αὐτός- D--APM εἰς-P γῆ-N1--ASF *χαλδαῖος-N2--GPM

17 καί-C ἔρχομαι-VBI-AAI3P πρός-P αὐτός- D--ASF υἱός-N2--NPM *βαβυλών-N3W-GSF εἰς-P κοίτη-N1--ASF καταλύω-V1--PAPGPM καί-C μιαίνω-V1I-IAI3P αὐτός- D--ASF ἐν-P ὁ- A--DSF πορνεία-N1A-DSF αὐτός- D--GSF καί-C μιαίνω-VCI-API3S ἐν-P αὐτός- D--DPM καί-C ἀποἵστημι-VHI-AAI3S ὁ- A--NSF ψυχή-N1--NSF αὐτός- D--GSF ἀπό-P αὐτός- D--GPM

18 καί-C ἀποκαλύπτω-VAI-AAI3S ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GSF καί-C ἀποκαλύπτω-VAI-AAI3S ὁ- A--ASF αἰσχύνη-N1--ASF αὐτός- D--GSF καί-C ἀποἵστημι-VHI-AAI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS ἀπό-P αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ἀποἵστημι-VHI-AAI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS ἀπό-P ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSF

19 καί-C πληθύνω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ὁ- A--GSN ἀναμιμνήσκω-VA--AAS ἡμέρα-N1A-APF νεότης-N3T-GSF σύ- P--GS ἐν-P ὅς- --DPF πορνεύω-VAI-AAI2S ἐν-P *αἴγυπτος-N2--DSF

20 καί-C ἐπιτίθημι-VEI-AMI2S ἐπί-P ὁ- A--APM *χαλδαῖος-N2--APM ὅς- --GPM εἰμί-V9--IAI3P ὡς-C ὄνος-N2--GPM ὁ- A--NPF σάρξ-N3K-NPF αὐτός- D--GPM καί-C αἰδοῖος-A1A-NPN ἵππος-N2--GPM ὁ- A--NPN αἰδοῖος-A1A-NPN αὐτός- D--GPM

21 καί-C ἐπισκέπτομαι-VAI-AMI2S ὁ- A--ASF ἀνομία-N1A-ASF νεότης-N3T-GSF σύ- P--GS ὅς- --APN ποιέω-V2I-IAI2S ἐν-P *αἴγυπτος-N2--DSF ἐν-P ὁ- A--DSN κατάλυμα-N3M-DSN σύ- P--GS ὅς- --GSM ὁ- A--NPM μαστός-N2--NPM νεότης-N3T-GSF σύ- P--GS

22 διά-P οὗτος- D--ASN *οολιβα-N---VSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS ἐπί-P σύ- P--AS ἀπό-P ὅς- --GPM ἀποἵστημι-VHI-AAI3S ὁ- A--NSF ψυχή-N1--NSF σύ- P--GS ἀπό-P αὐτός- D--GPM καί-C ἐπιἄγω-VF--FAI1S αὐτός- D--APM ἐπί-P σύ- P--AS κυκλόθεν-D

23 υἱός-N2--APM *βαβυλών-N3W-GSF καί-C πᾶς-A3--APM ὁ- A--APM *χαλδαῖος-N2--APM *φακουδ-N---AS καί-C *σουε-N---AS καί-C *κουε-N---AS καί-C πᾶς-A3--APM υἱός-N2--APM *ἀσσύριος-N2--GPM μετά-P αὐτός- D--GPM νεανίσκος-N2--APM ἐπίλεκτος-A1B-APM ἡγεμών-N3N-APM καί-C στρατηγός-N2--APM πᾶς-A3--APM τρισσός-A1--APM καί-C ὀνομαστός-A1--APM ἱππεύω-V1--PAPAPM ἐπί-P ἵππος-N2--GPM

24 καί-C πᾶς-A3--NPM ἥκω-VF--FAI3P ἐπί-P σύ- P--AS ἀπό-P βορέας-N1T-GSM ἅρμα-N3M-NPN καί-C τροχός-N2--NPM μετά-P ὄχλος-N2--GSM λαός-N2--GPM θυρέος-N2--NPM καί-C πέλτη-N1--NPF καί-C βάλλω-VF2-FAI3P φυλακή-N1--ASF ἐπί-P σύ- P--AS κύκλος-N2--DSM καί-C δίδωμι-VF--FAI1S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM κρίμα-N3M-ASN καί-C ἐκδικέω-VF--FAI3P σύ- P--AS ἐν-P ὁ- A--DPN κρίμα-N3M-DPN αὐτός- D--GPM

25 καί-C δίδωμι-VF--FAI1S ὁ- A--ASM ζῆλος-N2--ASM ἐγώ- P--GS ἐν-P σύ- P--DS καί-C ποιέω-VF--FAI3P μετά-P σύ- P--GS ἐν-P ὀργή-N1--DSF θυμός-N2--GSM μυκτήρ-N3--ASM σύ- P--GS καί-C οὖς-N3T-APN σύ- P--GS ἀποαἱρέω-VF2-FAI3P καί-C ὁ- A--APM κατάλοιπος-A1B-APM σύ- P--GS ἐν-P ῥομφαία-N1A-DSF καταβάλλω-VF2-FAI3P αὐτός- D--NPM υἱός-N2--APM σύ- P--GS καί-C θυγάτηρ-N3--APF σύ- P--GS λαμβάνω-VF--FMI3P καί-C ὁ- A--APM κατάλοιπος-A1B-APM σύ- P--GS πῦρ-N3--ASN καταἐσθίω-VF--FMI3S

26 καί-C ἐκδύω-VF--FAI3P σύ- P--AS ὁ- A--ASM ἱματισμός-N2--ASM σύ- P--GS καί-C λαμβάνω-VF--FMI3P ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS

27 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GS ἐκ-P σύ- P--GS καί-C ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C οὐ-D μή-D αἴρω-VA--AAS2S ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS ἐπί-P αὐτός- D--APM καί-C *αἴγυπτος-N2--GSF οὐ-D μή-D μιμνήσκω-VS--APS2S οὐκέτι-D

28 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS παραδίδωμι-V8--PAI1S σύ- P--AS εἰς-P χείρ-N3--APF ὅς- --GPM μισέω-V2--PAI2S ἀπό-P ὅς- --GPM ἀποἵστημι-VHI-AAI3S ὁ- A--NSF ψυχή-N1--NSF σύ- P--GS ἀπό-P αὐτός- D--GPM

29 καί-C ποιέω-VF--FAI3P ἐν-P σύ- P--DS ἐν-P μίσος-N3E-DSN καί-C λαμβάνω-VF--FMI3P πᾶς-A3--APM ὁ- A--APM πόνος-N2--APM σύ- P--GS καί-C ὁ- A--APM μόχθος-N2--APM σύ- P--GS καί-C εἰμί-VF--FMI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF καί-C ἀποκαλύπτω-VV--FPI3S αἰσχύνη-N1--NSF πορνεία-N1A-GSF σύ- P--GS καί-C ἀσέβεια-N1A-NSF σύ- P--GS καί-C ὁ- A--NSF πορνεία-N1A-NSF σύ- P--GS

30 ποιέω-VAI-AAI3S οὗτος- D--APN σύ- P--DS ἐν-P ὁ- A--DSN ἐκπορνεύω-VA--AAN σύ- P--AS ὀπίσω-P ἔθνος-N3E-GPN καί-C μιαίνω-V1I-IMI2S ἐν-P ὁ- A--DPN ἐνθύμημα-N3M-DPN αὐτός- D--GPM

31 ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS πορεύομαι-VCI-API2S καί-C δίδωμι-VF--FAI1S ὁ- A--ASN ποτήριον-N2N-ASN αὐτός- D--GSF εἰς-P χείρ-N3--APF σύ- P--GS

32 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--ASN ποτήριον-N2N-ASN ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS πίνω-VF--FMI2S ὁ- A--ASN βαθύς-A3U-ASN καί-C ὁ- A--ASN πλατύς-A3U-ASN ὁ- A--ASN πλεονάζω-V1--PAPASN ὁ- A--GSN συντελέω-VA--AAN

33 μέθη-N1--ASF καί-C ἔκλυσις-N3I-GSF πίμπλημι-VS--FPI2S καί-C ὁ- A--NSN ποτήριον-N2N-NSN ἀφανισμός-N2--GSM ποτήριον-N2N-NSN ἀδελφή-N1--GSF σύ- P--GS *σαμαρεία-N1A-GSF

34 καί-C πίνω-VF--FMI2S αὐτός- D--ASN καί-C ὁ- A--APF ἑορτή-N1--APF καί-C ὁ- A--APF νουμηνία-N1A-APF αὐτός- D--GSF ἀποστρέφω-VF--FAI1S διότι-C ἐγώ- P--NS λαλέω-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM

35 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐπιλανθάνω-VBI-AMI2S ἐγώ- P--GS καί-C ἀποῥίπτω-VAI-AAI2S ἐγώ- P--AS ὀπίσω-P ὁ- A--GSN σῶμα-N3M-GSN σύ- P--GS καί-C σύ- P--NS λαμβάνω-VB--AAD2S ὁ- A--ASF ἀσέβεια-N1A-ASF σύ- P--GS καί-C ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS

36 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM οὐ-D κρίνω-VF2-FAI2S ὁ- A--ASF *οολα-N---ASF καί-C ὁ- A--ASF *οολιβα-N---ASF καί-C ἀποἀγγέλλω-VF2-FAI2S αὐτός- D--DPF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPF

37 ὅτι-C μοιχάομαι-V3I-IMI3P καί-C αἷμα-N3M-ASN ἐν-P χείρ-N3--DPF αὐτός- D--GPF ὁ- A--APN ἐνθύμημα-N3M-APN αὐτός- D--GPF μοιχάομαι-V3I-IMI3P καί-C ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPF ὅς- --APN γεννάω-VAI-AAI3P ἐγώ- P--DS διαἄγω-VBI-AAI3P αὐτός- D--DPN διά-P ἔμπυρος-A1B-GPN

38 ἕως-D καί-C οὗτος- D--APN ποιέω-VAI-AAI3P ἐγώ- P--DS ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS μιαίνω-V1I-IAI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P

39 καί-C ἐν-P ὁ- A--DSN σφάζω-V1--PAN αὐτός- D--APM ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καί-C εἰςπορεύομαι-V1I-IMI3P εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ὁ- A--GSN βεβηλόω-V4--PAN αὐτός- D--APN καί-C ὅτι-C οὕτως-D ποιέω-V2I-IAI3P ἐν-P μέσος-A1--DSM ὁ- A--GSM οἶκος-N2--GSM ἐγώ- P--GS

40 καί-C ὅτι-C ὁ- A--DPM ἀνήρ-N3--DPM ὁ- A--DPM ἔρχομαι-V1--PMPDPM μακρόθεν-D ὅς- --DPM ἄγγελος-N2--APM ἐκ ἀποστέλλω-VAI-AAI3P πρός-P αὐτός- D--APM καί-C ἅμα-D ὁ- A--DSN ἔρχομαι-V1--PMN αὐτός- D--APM εὐθύς-D λούω-V1I-IMI2S καί-C στιβίζω-V1I-IMI2S ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS καί-C κόσμος-N2--GSM κόσμος-N2--DSM

41 καί-C καταἧμαι-V5I-IMI2S ἐπί-P κλίνη-N1--GSF στρωννύω-VM--XMPGSF καί-C τράπεζα-N1S-NSF κοσμέω-VM--XMPNSF πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ἐγώ- P--GS καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ἐγώ- P--GS εὐφραίνω-V1--IMI3P ἐν-P αὐτός- D--DPM

42 καί-C φωνή-N1--ASF ἁρμονία-N1A-GSF ἀνακρούω-V1I-IMI3P καί-C πρός-P ἀνήρ-N3--APM ἐκ-P πλῆθος-N3E-GSN ἄνθρωπος-N2--GPM ἥκω-V1--PAPAPM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF καί-C δίδωμι-V8I-IMI3P ψέλιον-N2N-APN ἐπί-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM καί-C στέφανος-N2--ASM καύχησις-N3I-GSF ἐπί-P ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM

43 καί-C εἶπον-VAI-AAI1S οὐ-D ἐν-P οὗτος- D--DPM μοιχεύω-V1--PAI3P καί-C ἔργον-N2N-APN πόρνη-N1--GSF καί-D αὐτός- D--NSF ἐκπορνεύω-VAI-AAI3S

44 καί-C εἰςπορεύομαι-V1I-IMI3P πρός-P αὐτός- D--ASF ὅς- --ASM τρόπος-N2--ASM εἰςπορεύομαι-V1--PMI3P πρός-P γυνή-N3K-ASF πόρνη-N1--ASF οὕτως-D εἰςπορεύομαι-V1I-IMI3P πρός-P *οολα-N---ASF καί-C πρός-P *οολιβα-N---ASF ὁ- A--GSN ποιέω-VA--AAN ἀνομία-N1A-ASF

45 καί-C ἀνήρ-N3--NPM δίκαιος-A1A-NPM αὐτός- D--NPM ἐκδικέω-VF--FAI3P αὐτός- D--APF ἐκδίκησις-N3I-DSF μοιχαλίς-N3D-GSF καί-C ἐκδίκησις-N3I-DSF αἷμα-N3M-GSN ὅτι-C μοιχαλίς-N3D-NPF εἰμί-V9--PAI3P καί-C αἷμα-N3M-ASN ἐν-P χείρ-N3--DPF αὐτός- D--GPM

46 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἀναἄγω-VB--AAD2S ἐπί-P αὐτός- D--APF ὄχλος-N2--ASM καί-C δίδωμι-VO--AAD2S ἐν-P αὐτός- D--DPF ταραχή-N1--ASF καί-C διαρπαγή-N1--ASF

47 καί-C λιθοβολέω-VA--AAD2S ἐπί-P αὐτός- D--APF λίθος-N2--DPM ὄχλος-N2--GPM καί-C κατακεντέω-V2--PAD2S αὐτός- D--APF ἐν-P ὁ- A--DPN ξίφος-N3E-DPN αὐτός- D--GPM υἱός-N2--APM αὐτός- D--GPM καί-C θυγάτηρ-N3--APF αὐτός- D--GPM ἀποκτείνω-VF2-FAI3P καί-C ὁ- A--APM οἶκος-N2--APM αὐτός- D--GPM ἐνπίμπρημι-VF--FAI3P

48 καί-C ἀποστρέφω-VF--FAI1S ἀσέβεια-N1A-ASF ἐκ-P ὁ- A--GSF γῆ-N1--GSF καί-C παιδεύω-VC--FPI3P πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF καί-C οὐ-D μή-D ποιέω-VF--FAI3P κατά-P ὁ- A--APF ἀσέβεια-N1A-APF αὐτός- D--GPM

49 καί-C δίδωμι-VC--FPI3S ὁ- A--NSF ἀσέβεια-N1A-NSF σύ- P--GP ἐπί-P σύ- P--AP καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GPN ἐνθύμημα-N3M-GPN σύ- P--GP λαμβάνω-VF--FMI2P καί-C γιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

   

Ze Swedenborgových děl

 

The White Horse - Appendix # 1

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1. APPENDIX to THE WHITE HORSE 1

Since today it must inevitably appear strange that a horse means the understanding of truth, and in a contrary sense, reasonings coming as it were from the understanding which confirm falsehood, I should like to quote more passages still from the Word where the horse is mentioned. Let these suffice:

Is Thine indignation against the sea, O Jehovah, when Thou dost ride upon Thy horses! Thy chariots are salvation. Thou didst trample the sea with Thy horses, the surging of the waters, Habakkuk 3:8, 15.

The hoofs of Jehovah's horses are reckoned as flint, Isaiah 5:28.

At Thy rebuke both chariot and horse lay stunned, Psalm 76:5-6.

I will overthrow the throne of kingdoms, and I will overthrow the chariot and those that ride in it, and the horses and their horsemen shall go down, Haggai 2:22.

I will cut off the horse from Jerusalem: he shall speak peace to the nations, Zechariah 9:10.

In these places the Church's understanding of truth is meant by the horse, and doctrine derived from it by the chariot; and those who are able to understand and learn from the Word are meant by riders and horsemen. The matter is plainer still from these places:

Gather yourselves from all around to My sacrifice; you shall be satisfied at My table with horse and chariot. So I will set My glory among the nations, Ezekiel 39:17, 20-21.

Gather yourselves to the great supper of God, and you shall eat the flesh of horses and of those seated on them, Revelation 19:17-18.

The subject here is the New Church that is to be established by the Lord. At that time the understanding of the Word will be opened and from it men will be taught the doctrine of truth. What else would the statements that they were to be filled at the Lord's table with horse and chariot, and that they were to eat the flesh of horses and of those seated on them, be but utter absurdities! In addition to the examples already brought forward, the meaning of horse and chariot is obvious from these places:

Gird on Thy sword, O Mighty One! Mount, and ride on the Word of truth, Psalm 45:3-4.

Sing, lift up a song to Him Who rides upon the clouds, Psalm 68:4.

Jehovah comes riding upon a cloud, Isaiah 19:1.

Sing to the Lord Who is riding on the highest heaven of old, Psalm 68:33-34.

God rode on a cherub, Psalm 18:10.

Then you shall take delight in Jehovah, and I will make you ride on the heights of the earth, Isaiah 58:14; Deuteronomy 32:13.

I will make Ephraim ride, Hosea 10:11.

By riding in these passages is meant teaching and being taught the truths of doctrine, and thus being wise. By the heights of the earth are meant the summits of the Church, and by Ephraim also the understanding of the Word. Like matters are meant by horses and chariots, by the four chariots coming out between the mountains of bronze, and by the four horses harnessed to them, which were red, black, white, and dappled grey, and which are also called spirits and are said to have gone forth from standing in the presence of the Lord of the whole earth, Zechariah 6:1-8, 15.

Things of a similar nature are meant by these words as well:

When the Lamb opened the seals of the book horses went out in order, first a white horse, second a red horse, third a black horse, and fourth a pale horse, Revelation 6:1-8.

It is obvious that by the book whose seals the Lamb opened the Word is meant, out of which nothing else could come except the understanding of it. What other meaning could horses coming out of an opened book have!

It is clear that a horse means the understanding of truth and a chariot doctrine from the same words when they are used in a contrary sense. A horse then means the understanding falsifying truths by means of mere reasonings, and a chariot consequent doctrine, that is, heresy, as in the following places:

Woe to those who go down into Egypt for help and rely on horses and do not look to the Holy One of Israel! For Egypt is man and not God, and his horses are flesh and not spirit, Isaiah 31:1, 3.

You shall set over Israel a king whom Jehovah shall choose, only let him not multiply horses for himself nor lead the people back into Egypt to multiply horses, Deuteronomy 17:14-16.

These matters have been stated because by Egypt is meant the natural man, who corrupts the truths of the Word by mere reasonings from the physical senses. What else could the horses of Egypt being flesh and not spirit, and the king not having to multiply horses, that is, falsehoods that have to do with religion, mean?

Assyria will not save us, we will not ride upon a horse, Hosea 14:3.

Some boast of the chariot and others of horses but we will boast of the name of our God, Psalm 20:7-8.

A horse is a vain thing for safety, Psalm 33:17.

The Holy One of Israel said, In trust shall be your strength. But you said, No. We will flee on a horse, we will ride on a swift one, Isaiah 30:15-16.

Jehovah will set Judah like a glorious horse; they shall put to shame those riding on horses, Zechariah 10:3-5.

I will bring against Tyre the king of Babylon, with horse and with chariot, and with horsemen. Their horses shall be so many that their dust will cover you, and the noise of horse and chariot so much that your walls will be shaken. With the hoofs of his horses he will trample all your streets, Ezekiel 26:7-11.

By Tyre in the Word is meant the Church as regards its cognitions of good and truth, and by the king of Babylon the falsification and profanation of them. Hence it says here that he will come with horse and chariot and horsemen, and that the horses will be so many that their dust will cover him. Woe to the bloody city, all full of lies, with whinnying horse and bounding chariot, Nahum 3:1-4.

By the bloody city is meant doctrine derived from truths of the Word that have been falsified. And in other places as well, such as Isaiah 5:26, 28; Jeremiah 6:23, 8:16, 46:4, 9, 50:37-38, 42; Ezekiel 17:15, 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:11-12, 147:10. A falsified and ruined understanding of truth that is in the Word is also meant by the red, black, and pale horses of Revelation 6:4-5, 8. Since therefore a horse means an understanding of truth, and in a contrary sense, an understanding of falsehood, it is clear what the Word is like in its spiritual sense.

It is well known that hieroglyphics existed in Egypt and that these were inscribed on columns and temple walls, etc., and that nobody knows nowadays what they meant. They were nothing else but correspondences of natural and spiritual things, to which the Egyptians applied themselves more than any other peoples of their own times in Asia, and it was according to these correspondences that the ancient Greeks composed their fables. The most ancient style was nothing else but this. To all these matters let me add one that is new: All things that manifest themselves in the spiritual world to angels and spirits are without exception correspondences, and for that very reason the whole of the Sacred Scripture has been written by means of correspondences [in the margin: in order that by means of it, as this is the nature of it, men of the Church would be conjoined with angels of heaven]. But because the Egyptians, and others with them in the kingdoms of Asia, began to turn those correspondences into forms of idolatry which the children of Israel tended to favour, the latter were forbidden to call them back into any use at all, as is quite plain from the first of the Ten Commandments where these words appear:

You shall not make for yourself any carved image which is in the heavens above or which is on the earth beneath or which is in the waters under the earth. You shall not bow down to them nor serve them, for I am Jehovah your God, Deuteronomy 5:8-9.

And there are many more examples elsewhere. From that time on the knowledge of correspondences was blotted out. This happened by stages, in so much that nowadays its existence in the past is almost unknown, or that there is such a thing. Now however because a New Church is to be established by the Lord, one that is to be based on the Word, and which is understood by the New Jerusalem in the Book of Revelation, the Lord has been pleased to reveal that knowledge, and so to open up the Word to show what it is like inside in its inmost parts, that is, to show what it is in the spiritual sense. This has been done by means of myself in ARCANA COELESTIA, published in London, and afterwards in APOCALYPSE REVEALED, published in Amsterdam. Since for men of early times that knowledge was the greatest knowledge of all, and from it came their wisdom, it is important that some member of your academy should devote his labours to that knowledge, which can be done chiefly from the correspondences disclosed in APOCALYPSE REVEALED and proved from the Word. If there is a demand for it I am willing to unravel the Egyptian hieroglyphics, which are nothing else but correspondences, and have the matter published. Nobody else can do it.

Em. Swedenborg

Poznámky pod čarou:

1. [NCBSP Editor's note: This very brief work of Swedenborg's, which may have been a draft of a letter, was not published by him. It is an appendix to "The White Horse", which Swedenborg had published in 1758. Here's a link to that work: The White Horse 1.

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Thanks to the Swedenborg Society for the permission to use this translation.

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