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Ezekiel 22

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C κρίνω-VF2-FAI2S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--GPN αἷμα-N3M-GPN καί-C παραδεικνύω-VA--AAD2S αὐτός- D--DSF πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I πόλις-N3I-NSF ἐκχέω-V2--PAPNSF αἷμα-N3M-APN ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὁ- A--GSN ἔρχομαι-VB--AAN καιρός-N2--ASM αὐτός- D--GSF καί-C ποιέω-V2--PAPNSF ἐνθύμημα-N3M-APN κατά-P ἑαυτοῦ- D--GSF ὁ- A--GSN μιαίνω-V1--PAN αὐτός- D--ASF

4 ἐν-P ὁ- A--DPN αἷμα-N3M-DPN αὐτός- D--GPM ὅς- --DPN ἐκχέω-VAI-AAI2S παραπίπτω-VX--XAI2S καί-C ἐν-P ὁ- A--DPN ἐνθύμημα-N3M-DPN σύ- P--GS ὅς- --DPN ποιέω-V2I-IAI2S μιαίνω-V1I-IMI2S καί-C ἐγγίζω-VAI-AAI2S ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GS καί-C ἄγω-VBI-AAI2S καιρός-N2--ASM ἔτος-N3E-GPN σύ- P--GS διά-P οὗτος- D--ASN δίδωμι-VX--XAI1S σύ- P--AS εἰς-P ὄνειδος-N3E-ASN ὁ- A--DPN ἔθνος-N3E-DPN καί-C εἰς-P ἐμπαιγμός-N2--ASM πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF

5 ὁ- A--DPF ἐγγίζω-V1--PAPDPF πρός-P σύ- P--AS καί-C ὁ- A--DPF μακράν-D ἀποἔχω-V1--PAPDPF ἀπό-P σύ- P--GS καί-C ἐνπαίζω-VF--FMI3P ἐν-P σύ- P--DS ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF

6 ἰδού-I ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἕκαστος-A1--NSM πρός-P ὁ- A--APM συγγενής-A3H-APM αὐτός- D--GSM συν ἀναφύρω-V1I-IMI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN

7 πατήρ-N3--ASM καί-C μήτηρ-N3--ASF κακαλογέω-V2I-IAI3P ἐν-P σύ- P--DS καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM ἀναστρέφω-V1I-IMI3P ἐν-P ἀδικία-N1A-DPF ἐν-P σύ- P--DS ὀρφανός-A1--ASM καί-C χήρα-N1A-ASF καταδυναστεύω-V1I-IAI3P ἐν-P σύ- P--DS

8 καί-C ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐκοὐδενέω-V2I-IAI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P ἐν-P σύ- P--DS

9 ἀνήρ-N3--NPM λῃστής-N1M-NPM ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P ἐν-P σύ- P--DS αἷμα-N3M-ASN καί-C ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐσθίω-VAI-AAI3P ἐν-P σύ- P--DS ἀνόσιος-A1A-APN ποιέω-V2I-IAI3P ἐν-P μέσος-A1--DSM σύ- P--GS

10 αἰσχύνη-N1--ASF πατήρ-N3--GSM ἀποκαλύπτω-VAI-AAI3P ἐν-P σύ- P--DS καί-C ἐν-P ἀκαθαρσία-N1A-DPF ἀπο καταἧμαι-V5--PMPASF ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

11 ἕκαστος-A1--NSM ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D αὐτός- D--GSM ἀνομέω-VAI-AAI3P καί-C ἕκαστος-A1--NSM ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM μιαίνω-V1I-IAI3S ἐν-P ἀσέβεια-N1A-DSF καί-C ἕκαστος-A1--NSM ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSM θυγάτηρ-N3--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

12 δῶρον-N2N-APN λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN τόκος-N2--ASM καί-C πλεονασμός-N2--ASM λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS καί-C συντελέω-VAI-AMI2S συντέλεια-N1A-ASF κακία-N1A-GSF σύ- P--GS ὁ- A--ASF ἐν-P καταδυναστεία-N1--DSF ἐγώ- P--GS δέ-X ἐπιλανθάνω-VBI-AMI2S λέγω-V1--PAI3S κύριος-N2--NSM

13 ἐάν-C δέ-X πατάσσω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὅς- --DPM συντελέω-VM--XMI2S ὅς- --DPM ποιέω-VAI-AAI2S καί-C ἐπί-P ὁ- A--DPN αἷμα-N3M-DPN σύ- P--GS ὁ- A--DPN γίγνομαι-VM--XMPDPN ἐν-P μέσος-A1--DSM σύ- P--GS

14 εἰ-C ὑποἵστημι-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS εἰ-C κρατέω-VF--FAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὅς- --DPF ἐγώ- P--NS ποιέω-V2--PAI1S ἐν-P σύ- P--DS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S

15 καί-C διασκορπίζω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF χώρα-N1A-DPF καί-C ἐκλείπω-VF--FAI3S ὁ- A--NSF ἀκαθαρσία-N1A-NSF σύ- P--GS ἐκ-P σύ- P--GS

16 καί-C κατακληρονομέω-VF--FAI1S ἐν-P σύ- P--DS κατά-P ὀφθαλμός-N2--APM ὁ- A--GPN ἔθνος-N3E-GPN καί-C γιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I γίγνομαι-VX--XAI3P ἐγώ- P--DS ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM ἀναμίγνυμι-VK--XMPNPM πᾶς-A3--NPM χαλκοῦς-A1C-DSM καί-C σίδηρος-N2--DSM καί-C κασσίτερος-N2--DSM καί-C μόλιβος-N2--DSM ἐν-P μέσος-A1--DSM ἀργύριον-N2N-GSN ἀναμίγνυμι-VK--XMPNSM εἰμί-V9--PAI3S

19 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2P πᾶς-A3--NPM εἰς-P σύγκρασις-N3I-ASF εἷς-A1A-ASF διά-P οὗτος- D--ASN ἐγώ- P--NS εἰςδέχομαι-V1--PMI1S σύ- P--AP εἰς-P μέσος-A1--ASM *ἰερουσαλήμ-N---GSF

20 καθώς-D εἰςδέχομαι-V1--PMI3S ἄργυρος-N2--NSM καί-C χαλκός-N2--NSM καί-C σίδηρος-N2--NSM καί-C κασσίτερος-N2--NSM καί-C μόλιβος-N2--NSM εἰς-P μέσος-A1--ASM κάμινος-N2--GSF ὁ- A--GSN ἐκφυσάω-VA--AAN εἰς-P αὐτός- D--ASN πῦρ-N3--ASN ὁ- A--GSN χωνεύω-VC--APN οὕτως-D εἰςδέχομαι-VF--FMI1S σύ- P--AP ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C συνἄγω-VF--FAI1S καί-C χωνεύω-VF--FAI1S σύ- P--AP

21 καί-C ἐκφυσάω-VF--FAI1S ἐπί-P σύ- P--AP ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS καί-C χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 ὅς- --ASM τρόπος-N2--ASM χωνεύω-V1--PMI3S ἀργύριον-N2N-ASN ἐν-P μέσος-A1--DSM κάμινος-N2--GSF οὕτως-D χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκχέω-VAI-AAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AP

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S αὐτός- D--DSF σύ- P--NS εἰμί-V9--PAI2S γῆ-N1--NSF ὁ- A--NSF οὐ-D βρέχω-V1--PMPNSF οὐδέ-C ὑετός-N2--NSM γίγνομαι-VBI-AMI3S ἐπί-P σύ- P--AS ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF

25 ὅς- --GSF ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λέων-N3--NPM ὠρύομαι-V1--PMPNPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ψυχή-N1--APF καταἐσθίω-V1--PAPNPM ἐν-P δυναστεία-N1A-DSF τιμή-N1--APF λαμβάνω-V1--PAPNPM ἐν-P ἀδικία-N1A-DSF καί-C ὁ- A--NPF χήρα-N1A-NPF σύ- P--GS πληθύνω-VCI-API3P ἐν-P μέσος-A1--DSM σύ- P--GS

26 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF ἀθετέω-VAI-AAI3P νόμος-N2--ASM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSM καί-C βέβηλος-A1B-GSN οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSM καί-C ὁ- A--GSM καθαρός-A1A-GSM οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀπό-P ὁ- A--GPN σάββατον-N2N-GPN ἐγώ- P--GS παρακαλύπτω-V1I-IAI3P ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C βεβηλόω-V4I-IMI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM

27 ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λύκος-N2--NPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ὁ- A--GSN ἐκχέω-VA--AAN αἷμα-N3M-ASN ὅπως-C πλεονεξία-N1A-DSF πλεονεκτέω-V2--PAS3P

28 καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GSF ἀλείφω-V1--PAPNPM αὐτός- D--APM πίπτω-VF2-FMI3P ὁράω-V3--PAPNPM μάταιος-A1A-APN μαντεύομαι-V1--PMPNPM ψευδής-A3H-APN λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D λαλέω-VX--XAI3S

29 λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἐκπιέζω-V1--PAPNPM ἀδικία-N1A-DSF καί-C διαἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN πτωχός-N2--ASM καί-C πένης-N3T-ASM καταδυναστεύω-V1--PAPNPM καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM οὐ-D ἀναστρέφω-V1--PMPNPM μετά-P κρίμα-N3M-GSN

30 καί-C ζητέω-V2I-IAI3P ἐκ-P αὐτός- D--GPM ἀνήρ-N3--ASM ἀναστρέφω-V1--PMPASM ὀρθῶς-D καί-C ἵστημι-VXI-XAPASM πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁλοσχερῶς-D ἐν-P καιρός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN μή-D εἰς-P τέλος-N3E-ASN ἐκἀλείφω-VA--AAN αὐτός- D--ASF καί-C οὐ-D εὑρίσκω-VB--AAI3P

31 καί-C ἐκχέω-VAI-AAI1S ἐπί-P αὐτός- D--ASF θυμός-N2--ASM ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ὁ- A--GSN συντελέω-VA--AAN ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM εἰς-P κεφαλή-N1--APF αὐτός- D--GPM δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

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Arcana Coelestia # 9127

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9127. 'There shall be no bloodguilt for him' means that he is not guilty of the violence done. This is clear from the meaning of 'blood' in the highest sense as Divine Truth emanating from the Lord's Divine Good, and in the internal sense springing from this as the truth of good, dealt with in 4735, 6378, 6978, 7317, 7326, 7846, 7850, 7877. Consequently 'shedding blood' means doing violence to God's truth or the truth of good, and also to good itself. For anyone who does violence to truth does it also to good, since truth is wedded so closely to good that one is never without the other. Therefore if violence is done to one it is also done to the other. From all this it is evident that 'there shall be no bloodguilt for him' means not being guilty of the violence done to truth or to good.

[2] A person who has no knowledge of the internal sense of the Word can only think that 'blood' in the Word means blood, and that 'shedding blood' simply means killing someone. But the internal sense does not deal with the life of a person's body, only with that of his soul, that is, with his spiritual life, which will go on living forever. This life is described in the Word, in the sense of the letter, by means of such things as constitute the life of the body, namely flesh and blood. And since a person's spiritual life springs from and is maintained by the good that belongs to charity and the truth that belongs to faith, the good belonging to charity is meant in the internal sense of the Word by 'flesh' and the truth belonging to faith by 'blood'. In an even more internal sense the good belonging to love to the Lord is meant by 'flesh' and the good belonging to love towards the neighbour by 'blood'. In the highest sense however, in which solely the Lord is the subject, 'flesh' is the Lord's Divine Good, thus the Lord Himself in respect of Divine Good, while 'blood' is Divine Truth emanating from the Lord, thus the Lord in respect of Divine Truth. These things are understood in heaven by flesh and blood when a person reads the Word. And the same things are understood when the person attends the Holy Supper, though in this the bread is the flesh and the wine is the blood; for 'the bread' has exactly the same meaning as flesh and 'the wine' exactly the same meaning as blood.

[3] But those who think only on the level of the senses, as most people in the world do at the present day, do not understand any of this. Therefore let them keep to the faith they have, so long as they believe that the Holy Supper and the Word have a holiness within them because they come from God. Maybe they do not know where that holiness lies; even so, let those who are endowed with some inner degree of perception, that is, who can think on a level above the senses, consider whether 'blood' is used to mean blood and 'flesh' to mean flesh in Ezekiel,

Son of man, thus said the Lord Jehovih, Say to every bird of the air, to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and [drink] the blood of the princes of the earth. And you will drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with the mighty, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

Also in John, in Revelation,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in the middle of heaven, Gather yourselves together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all, free men and slaves, small and great. Revelation 19:17-18.

It is obvious that in these places 'flesh' is not used to mean flesh or 'blood' to mean blood.

The same applies then to the Lord's 'flesh' and 'blood' in John,

The bread which I shall give is My flesh. Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:50-58.

The Lord's flesh is the Divine Good of His Divine Love, and His blood is Divine Truth emanating from His Divine Good. This may be recognized from the consideration that they are the food which nourishes a person's spiritual life.

[4] This explains why He goes on to say, 'My flesh is truly food, and My blood is truly drink', and also, 'This is the bread which came down from heaven'. And since a person is joined to the Lord through love and faith, He also says, 'He who eats My flesh and drinks My blood abides in Me, and I in him'. But as stated above, this matter can be understood only by those who are able to think on a level above the bodily senses, in particular by those who believe in and love the Lord, because the Lord raises them from the life of their bodily senses up to the life of their spirit. That is, He raises them from the light of the world into the light of heaven, the light in which conceptions of things that are material, that is, impressions in the mind that are acquired by the body fade from view.

[5] Anyone therefore who knows that 'blood' means God's truth coming from the Lord can also see that 'shedding blood' in the Word does not mean killing or taking a person's physical life but killing or taking the life of his soul, that is, destroying his spiritual life, which consists of faith in and love to the Lord. When 'blood' is used to refer to blood shed unlawfully it means God's truth destroyed by falsities arising from evil, as is evident in the following places: In Isaiah,

When the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem from its midst by a spirit of judgement and by a spirit of purging ... Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity. Isaiah 59:3, 7.

In Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. Jeremiah 2:34.

In the same prophet,

... for the sins of the prophets, the iniquities of the priests who shed in the midst of Jerusalem the blood of the righteous. They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said, Live in your blood; 1 I indeed said to you, Live in your blood. 1 I washed you with water and washed away your blood 1 from upon you, and anointed you with oil. Ezekiel 16:6, 9.

In the same prophet,

You, son of man, will you dispute with the city of blood? 1 Declare to her all her abominations. By your blood which you have shed you have become guilty, and by the idols which you have made you are defiled. Behold, the princes of Israel, each according to his power, 2 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and among you have eaten on the mountains. Ezekiel 22:2-4, 6, 9.

In Joel,

I will give portents in heaven and on earth, blood and fire, and a column of smoke. The sun will be turned into thick darkness, and the moon into blood, before the great and terrible day [of Jehovah] comes. Joel 2:30-31.

And in John,

The sun became black as sackcloth made of hair, and the full moon became like blood. Revelation 6:12.

In the same book,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea, and a third part of the sea became blood. Revelation 8:8.

In the same book,

The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. The third angel poured out his bowl into the rivers and into the fountains of water, and blood was made. Revelation 16:3-4.

[6] In these places 'blood' is not used to mean the life-blood of the human body when it has been shed, but the blood of spiritual life, which is God's truth, when violence has been done to it by falsity arising from evil. 'Blood' has a similar meaning in Matthew,

On you will come the righteous blood shed on the earth, from the blood of righteous Abel even to the blood of Zechariah, whom you killed between the temple and the altar. Matthew 23:35.

These words mean that from earliest times down to the present the Jews had been doing violence to the truths of the Word, to such an extent that they were unwilling to accept any inner, heavenly truth at all. Therefore they did not accept the Lord either. The shedding of His blood by them was a sign of their total rejection of God's truth; for the Lord was Divine Truth itself, which is the Word made flesh, John 1:1, 14. Their total rejection of God's truth that came from the Lord and was the Lord is meant by the following in Matthew,

Pilate washed his hands before the people, saying, I am innocent of the blood of this righteous person; you yourselves see [to it]. And answering, all the people said, His blood be on us and on our children. Matthew 27:24-25.

This accounts for the following incident described in John,

One of the soldiers pierced His side with a spear, and immediately blood and water came out. He who has seen has testified, and the testimony is true; and he knows that he is saying things that are true, so that you may believe. John 19:34-35.

The reason why water also came out is that 'water' means God's truth in its outward form, the kind of truth that the letter consists of. For the meaning of 'water' as truth, see 2702, 3058, 3424, 4976, 5668, 8568.

[7] All this also shows what is meant by being made pure by the Lord's blood, namely accepting the truth of faith from Him, 7918, 9088. Thus it also shows what is meant by the following in John, in Revelation,

They conquered the dragon by the blood of the Lamb and by the word of their 3 testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth that comes from the Lord, as also is 'the word of their testimony'. 'The blood of the lamb' is innocent blood, for 'a lamb' means innocence, 3519, 3994, 7840. God's truth emanating from the Lord in heaven has innocence at the centre of it; for none other than those possessing innocence have any feeling for it, 2526, 2780, 3111, 3183, 3495, 3994, 4797, 6013, 6107, 6765, 7836 (end), 7840, 7877, 7902.

Poznámky pod čarou:

1. literally, bloods

2. literally, arm

3. The Latin means His but the Greek means their, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 5

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1 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ῥομφαία-N1A-ASF ὀξύς-A3U-ASF ὑπέρ-P ξυρόν-N2N-ASN κουρεύς-N3V-GSM κτάομαι-VA--AMS2S αὐτός- D--ASF σεαυτοῦ- D--DSM καί-C ἐπιἄγω-VF--FAI2S αὐτός- D--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS καί-C ἐπί-P ὁ- A--ASM πώγων-N3W-ASM σύ- P--GS καί-C λαμβάνω-VF--FMI2S ζυγός-N2--ASM στάθμιον-N2N-GPN καί-C διαἵστημι-VF--FAI2S αὐτός- D--APM

2 ὁ- A--ASN τέταρτος-A1--ASN ἐν-P πῦρ-N3--DSN ἀνακαίω-VF--FAI2S ἐν-P μέσος-A1--DSF ὁ- A--DSF πόλις-N3I-DSF κατά-P ὁ- A--ASF πλήρωσις-N3I-ASF ὁ- A--GPF ἡμέρα-N1A-GPF ὁ- A--GSM συγκλεισμός-N2--GSM καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN τέταρτος-A1--ASN καί-C κατακαίω-VF--FAI2S αὐτός- D--ASN ἐν-P μέσος-A1--DSN αὐτός- D--GSF καί-C ὁ- A--ASN τέταρτος-A1--ASN κατακόπτω-VF--FAI2S ἐν-P ῥομφαία-N1A-DSF κύκλος-N2--DSM αὐτός- D--GSF καί-C ὁ- A--ASN τέταρτος-A1--ASN διασκορπίζω-VF--FAI2S ὁ- A--DSN πνεῦμα-N3M-DSN καί-C μάχαιρα-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

3 καί-C λαμβάνω-VF--FMI2S ἐκεῖθεν-D ὀλίγος-A1--APM ἐν-P ἀριθμός-N2--DSM καί-C συν περιλαμβάνω-VF--FMI2S αὐτός- D--APM ὁ- A--DSF ἀναβολή-N1--DSF σύ- P--GS

4 καί-C ἐκ-P οὗτος- D--GPM λαμβάνω-VF--FMI2S ἔτι-D καί-C ῥίπτω-VF--FAI2S αὐτός- D--APM εἰς-P μέσος-A1--ASN ὁ- A--GSN πῦρ-N3--GSN καί-C κατακαίω-VF--FAI2S αὐτός- D--APM ἐν-P πῦρ-N3--DSN ἐκ-P αὐτός- D--GSF ἐκἔρχομαι-VF--FMI3S πῦρ-N3--ASN καί-C εἶπον-VF2-FAI2S πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὗτος- D--NSF ὁ- A--NSF *ἰερουσαλήμ-N---NSF ἐν-P μέσος-A1--DSN ὁ- A--GPN ἔθνος-N3E-GPN τίθημι-VX--XAI1S αὐτός- D--ASF καί-C ὁ- A--APF κύκλος-N2--DSM αὐτός- D--GSF χώρα-N1A-APF

6 καί-C εἶπον-VF2-FAI2S ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ὁ- A--DSF ἄνομος-A1B-DSF ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN καί-C ὁ- A--APN νόμιμος-A1--APN ἐγώ- P--GS ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ὁ- A--GPF κύκλος-N2--DSM αὐτός- D--GSF διότι-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ἀποὠθέω-VA--AMI3P καί-C ἐν-P ὁ- A--DPM νόμιμος-A1--DPM ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API3P ἐν-P αὐτός- D--DPM

7 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὁ- A--NSF ἀφορμή-N1--NSF σύ- P--GP ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN κύκλος-N2--DSM σύ- P--GP καί-C ἐν-P ὁ- A--DPM νόμιμος-A1--DPM ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API2P καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS οὐ-D ποιέω-VAI-AAI2P ἀλλά-C οὐδέ-C κατά-P ὁ- A--APN δικαίωμα-N3M-APN ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN κύκλος-N2--DSM σύ- P--GP οὐ-D ποιέω-VX--XAI2P

8 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ποιέω-VF--FAI1S ἐν-P μέσος-A1--DSN σύ- P--GS κρίμα-N3M-ASN ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN

9 καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS ὅς- --APN οὐ-D ποιέω-VX--XAI1S καί-C ὅς- --APN οὐ-D ποιέω-VF--FAI1S ὅμοιος-A1A-APN αὐτός- D--DPM ἔτι-D κατά-P πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

10 διά-P οὗτος- D--ASN πατήρ-N3--NPM ἐσθίω-VF--FMI3P τέκνον-N2N-APN ἐν-P μέσος-A1--DSN σύ- P--GS καί-C τέκνον-N2N-NPN ἐσθίω-VF--FMI3P πατήρ-N3--APM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS κρίμα-N3M-APN καί-C διασκορπίζω-VF2-FAI1S πᾶς-A3--APM ὁ- A--APM κατάλοιπος-A1B-APM σύ- P--GS εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM

11 διά-P οὗτος- D--ASN ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C μή-D ἀντί-P ὅς- --GPM ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS μιαίνω-VAI-AAI2S ἐν-P πᾶς-A3--DPN ὁ- A--DPN βδέλυγμα-N3M-DPN σύ- P--GS καΐἐγώ-C+ PNS ἀποὠθέω-VF--FMI1S σύ- P--AS οὐ-D φείδομαι-VF--FMI3S ἐγώ- P--GS ὁ- A--NSM ὀφθαλμός-N2--NSM καΐἐγώ-C+ PNS οὐ-D ἐλεέω-VF--FAI1S

12 ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS ἐν-P θάνατος-N2--DSM ἀναἁλίσκω-VC--FPI3S καί-C ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3S ἐν-P μέσος-A1--DSN σύ- P--GS καί-C ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM σκορπίζω-VF2-FAI1S αὐτός- D--APM καί-C ὁ- A--NSN τέταρτος-A1--NSN σύ- P--GS ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P κύκλος-N2--DSM σύ- P--GS καί-C μάχαιρα-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

13 καί-C συντελέω-VS--FPI3S ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS καί-C ὁ- A--NSF ὀργή-N1--NSF ἐγώ- P--GS ἐπί-P αὐτός- D--APM καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S ἐν-P ζῆλος-N2--DSM ἐγώ- P--GS ἐν-P ὁ- A--DSN συντελέω-VA--AAN ἐγώ- P--AS ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM

14 καί-C τίθημι-VF--FMI1S σύ- P--AS εἰς-P ἔρημος-N2--ASF καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS κύκλος-N2--DSM σύ- P--GS ἐνώπιον-P πᾶς-A3--GSM διαὁδεύω-V1--PAPGSM

15 καί-C εἰμί-VF--FMI2S στενακτός-A1--NSF καί-C δηλαϊστός-A1--NSF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN κύκλος-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS ἐν-P σύ- P--DS κρίμα-N3M-APN ἐν-P ἐκδίκησις-N3I-DSF θυμός-N2--GSM ἐγώ- P--GS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

16 ἐν-P ὁ- A--DSN ἐκ ἀποστέλλω-VA--AAN ἐγώ- P--AS ὁ- A--APF βολίς-N3D-APF ἐγώ- P--GS ὁ- A--GSM λιμός-N2--GSM ἐπί-P αὐτός- D--APM καί-C εἰμί-VF--FMI3P εἰς-P ἔκλειψις-N3I-ASF καί-C συντρίβω-VF--FAI1S στήριγμα-N3M-ASN ἄρτος-N2--GSM σύ- P--GS

17 καί-C ἐκ ἀποστέλλω-VF2-FAI1S ἐπί-P σύ- P--AS λιμός-N2--ASM καί-C θηρίον-N2N-APN πονηρός-A1A-APN καί-C τιμωρέω-VF--FMI1S σύ- P--AS καί-C θάνατος-N2--NSM καί-C αἷμα-N3M-NSN διαἔρχομαι-VF--FMI3P ἐπί-P σύ- P--AS καί-C ῥομφαία-N1A-ASF ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS κυκλόθεν-D ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S