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Ezekiel 16

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--NSF ῥίζα-N1S-NSF σύ- P--GS καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐκ-P γῆ-N1--GSF *χανααν-N---GS ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS *ἀμορραῖος-N2--NSM καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS *χετταία-N---NSF

4 καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S οὐ-D δέω-VAI-AAI3P ὁ- A--APM μαστός-N2--APM σύ- P--GS καί-C ἐν-P ὕδωρ-N3T-DSN οὐ-D λούω-VCI-API2S οὐδέ-C ἅλς-N3--DSM ἁλίζω-VSI-API2S καί-C σπάργανον-N2N-DPN οὐ-D σπαργανόω-VCI-API2S

5 οὐδέ-C φείδομαι-VAI-AMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--DS ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS εἷς-A3--ASN ἐκ-P πᾶς-A3--GPM οὗτος- D--GPM ὁ- A--GSN πάσχω-VB--AAN τις- I--ASN ἐπί-P σύ- P--DS καί-C ἀποῥίπτω-VVI-API2S ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN ὁ- A--DSF σκολιότης-N3T-DSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S

6 καί-C διαἔρχομαι-VBI-AAI1S ἐπί-P σύ- P--AS καί-C ὁράω-VBI-AAI1S σύ- P--AS φύρομαι-VM--XPPASF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS καί-C εἶπον-VAI-AAI1S σύ- P--DS ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS ζωή-N1--NSF

7 πληθύνω-V1--PMD2S καθώς-D ὁ- A--NSF ἀνατολή-N1--NSF ὁ- A--GSM ἀγρός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS καί-C πληθύνω-VCI-API2S καί-C μεγαλύνω-VCI-API2S καί-C εἰςἔρχομαι-VBI-AAI2S εἰς-P πόλις-N3I-APF πόλις-N3I-GPF ὁ- A--NPM μαστός-N2--NPM σύ- P--GS ἀναὀρθόω-VCI-API3P καί-C ὁ- A--NSF θρίξ-N3K-NSF σύ- P--GS ἀνατέλλω-VAI-AAI3S σύ- P--NS δέ-X εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF

8 καί-C διαἔρχομαι-VBI-AAI1S διά-P σύ- P--GS καί-C ὁράω-VBI-AAI1S σύ- P--AS καί-C ἰδού-I καιρός-N2--NSM σύ- P--GS καιρός-N2--NSM καταλύω-V1--PAPGPM καί-C διαπετάζω-VAI-AAI1S ὁ- A--APF πτέρυξ-N3G-APF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C καλύπτω-VAI-AAI1S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS καί-C ὄμνυμι-VAI-AAI1S σύ- P--DS καί-C εἰςἔρχομαι-VBI-AAI1S ἐν-P διαθήκη-N1--DSF μετά-P σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM καί-C γίγνομαι-VBI-AMI2S ἐγώ- P--DS

9 καί-C λούω-VAI-AAI1S σύ- P--AS ἐν-P ὕδωρ-N3T-DSN καί-C ἀποπλύνω-VAI-AAI1S ὁ- A--ASN αἷμα-N3M-ASN σύ- P--GS ἀπό-P σύ- P--GS καί-C χρίω-VAI-AAI1S σύ- P--AS ἐν-P ἔλαιον-N2N-DSN

10 καί-C ἐνδύω-VAI-AAI1S σύ- P--AS ποικίλος-A1--APN καί-C ὑποδέω-VAI-AAI1S σύ- P--AS ὑάκινθος-N2--ASF καί-C ζωννύω-VAI-AAI1S σύ- P--AS βύσσος-N2--DSF καί-C περιβάλλω-VBI-AAI1S σύ- P--AS τρίχαπτος-A1B-DSF

11 καί-C κοσμέω-VAI-AAI1S σύ- P--AS κόσμος-N2--DSM καί-C περιτίθημι-VAI-AAI1S ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C κάθεμα-N3M-ASN περί-P ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GS

12 καί-C δίδωμι-VAI-AAI1S ἐνώτιον-N2N-ASN περί-P ὁ- A--ASM μυκτήρ-N3--ASM σύ- P--GS καί-C τροχίσκος-N2--APM ἐπί-P ὁ- A--APN οὖς-N3T-APN σύ- P--GS καί-C στέφανος-N2--ASM καύχησις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS

13 καί-C κοσμέω-VCI-API2S χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C ὁ- A--NPN περιβόλαιον-N2N-NPN σύ- P--GS βύσσινος-A1--NPN καί-C τρίχαπτος-A1B-NPN καί-C ποικίλος-A1--NPN σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ἐσθίω-VBI-AAI2S καί-C γίγνομαι-VBI-AMI2S καλός-A1--NSF σφόδρα-D

14 καί-C ἐκἔρχομαι-VBI-AAI3S σύ- P--GS ὄνομα-N3M-NSN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διότι-C συντελέω-VM--XPPNSN εἰμί-V9--IAI3S ἐν-P εὐπρέπεια-N1A-DSF ἐν-P ὁ- A--DSF ὡραιότης-N3T-DSF ὅς- --DSF τάσσω-VAI-AAI1S ἐπί-P σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C πείθω-VXI-YAI2S ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS καί-C πορνεύω-VAI-AAI2S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS καί-C ἐκχέω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ἐπί-P πᾶς-A3--ASM πάροδος-N2--ASM ὅς- --ASN οὐ-D εἰμί-VF--FMI3S

16 καί-C λαμβάνω-VBI-AAI2S ἐκ-P ὁ- A--GPN ἱμάτιον-N2N-GPN σύ- P--GS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἴδωλον-N2N-APN ῥαπτός-A1--APN καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P αὐτός- D--APN καί-C οὐ-D μή-D εἰςἔρχομαι-VB--AAS2S οὐδέ-C μή-D γίγνομαι-VB--AMS3S

17 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS ἐκ-P ὁ- A--GSN χρυσίον-N2N-GSN ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN ἐγώ- P--GS ἐκ-P ὅς- --GPN δίδωμι-VAI-AAI1S σύ- P--DS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἰκών-N3N-APF ἀρσενικός-A1--APF καί-C ἐκπορνεύω-VAI-AAI2S ἐν-P αὐτός- D--DPF

18 καί-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM σύ- P--GS καί-C περιβάλλω-VBI-AAI2S αὐτός- D--APN καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ἐγώ- P--GS τίθημι-VAI-AAI2S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM

19 καί-C ὁ- A--APM ἄρτος-N2--APM ἐγώ- P--GS ὅς- --APM δίδωμι-VAI-AAI1S σύ- P--DS σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ψωμίζω-VAI-AAI1S σύ- P--AS καί-C τίθημι-VAI-AAI2S αὐτός- D--APN πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C γίγνομαι-VBI-AMI3S λέγω-V1--PAI3S κύριος-N2--NSM

20 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF γεννάω-VAI-AAI2S καί-C θύω-VAI-AAI2S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀνάλωσις-N3I-ASF ὡς-C μικρός-A1A-APN ἐκπορνεύω-VAI-AAI2S

21 καί-C σφάζω-VAI-AAI2S ὁ- A--APN τέκνον-N2N-APN σύ- P--GS καί-C δίδωμι-VAI-AAI2S αὐτός- D--APN ἐν-P ὁ- A--DSN ἀποτροπιάζω-V1--PMN σύ- P--AS ἐν-P αὐτός- D--DPM

22 οὗτος- D--NSN παρά-P πᾶς-A1S-ASF ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS καί-C οὐ-D μιμνήσκω-VSI-API2S ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS ὅτε-D εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF καί-C φύρομαι-VM--XMPNSF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS ζάω-VAI-AAI2S

23 καί-C γίγνομαι-VBI-AMI3S μετά-P πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

24 καί-C οἰκοδομέω-VAI-AAI2S σεαυτοῦ- D--DSF οἴκημα-N3M-ASN πορνικός-A1--ASN καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF ἔκθεμα-N3M-ASN ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF

25 καί-C ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GSF ὁδός-N2--GSF οἰκοδομέω-VAI-AAI2S ὁ- A--APN πορνεῖον-N2N-APN σύ- P--GS καί-C λυμαίνω-VAI-AMI2S ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS καί-C διαἄγω-VBI-AAI2S ὁ- A--APN σκέλος-N3E-APN σύ- P--GS πᾶς-A3--DSM πάροδος-N2--DSM καί-C πληθύνω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS

26 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APM υἱός-N2--APM *αἴγυπτος-N2--GSF ὁ- A--APM ὁμορέω-V2--PAPAPM σύ- P--DS ὁ- A--APM μεγαλόσαρκος-A1B-APM καί-C πολλαχῶς-D ἐκπορνεύω-VAI-AAI2S ὁ- A--GSN παραὀργίζω-VA--AAN ἐγώ- P--AS

27 ἐάν-C δέ-X κτείνω-VAI-AMI2S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VF2-FAI1S ὁ- A--APN νόμιμος-A1--APN σύ- P--GS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P ψυχή-N1--APF μισέω-V2--PAPGPM σύ- P--AS θυγάτηρ-N3--APF ἀλλόφυλος-A1B-GPM ὁ- A--APF ἐκκλίνω-V1--PAPAPF σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF σύ- P--GS ὅς- --GSF ἀσεβέω-VAI-AAI2S

28 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF *ασσουρ-N---GS καί-C οὐδέ-C οὕτως-D ἐνπίμπλημι-VSI-API2S καί-C ἐκπορνεύω-VAI-AAI2S καί-C οὐ-D ἐν ἐπιπλέω-V2--PAI1S

29 καί-C πληθύνω-VAI-AAI2S ὁ- A--APF διαθήκη-N1--APF σύ- P--GS πρός-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C οὐδέ-C ἐν-P οὗτος- D--DPM ἐνπίμπλημι-VSI-API2S

30 τίς- I--ASN διατίθημι-VE--AAS1S ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN σύ- P--AS οὗτος- D--APN πᾶς-A3--APN ἔργον-N2N-APN γυνή-N3K-GSF πόρνη-N1--GSF καί-C ἐκπορνεύω-VAI-AAI2S τρισσῶς-D

31 ἐν-P ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS οἰκοδομέω-VAI-AAI2S ἐπί-P πᾶς-A1S-GSF ἀρχή-N1--GSF ὁδός-N2--GSF καί-C ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS ποιέω-VAI-AAI2S ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF καί-C γίγνομαι-VBI-AMI2S ὡς-C πόρνη-N1--NSF συνἄγω-V1--PAPNSF μίσθωμα-N3M-APN

32 ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF μοιχάομαι-V3--PMPNSF ὅμοιος-A1A-NSF σύ- P--DS παρά-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-V1--PAPNSF μίσθωμα-N3M-APN

33 πᾶς-A3--DPM ὁ- A--DPM ἐκπορνεύω-VA--AAPDPM αὐτός- D--ASF προςδίδωμι-V8I-IAI3S μίσθωμα-N3M-APN καί-C σύ- P--NS δίδωμι-VX--XAI2S μίσθωμα-N3M-APN πᾶς-A3--DPM ὁ- A--DPM ἐραστής-N1M-DPM σύ- P--GS καί-C φορτίζω-V1I-IAI2S αὐτός- D--APM ὁ- A--GSN ἔρχομαι-V1--PMN πρός-P σύ- P--AS κυκλόθεν-D ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS

34 καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPASM παρά-P ὁ- A--APF γυνή-N3K-APF ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS καί-C μετά-P σύ- P--GS πορνεύω-VX--XAI3P ἐν-P ὁ- A--DSN προςδίδωμι-V8--PAN σύ- P--AS μίσθωμα-N3M-APN καί-C σύ- P--DS μίσθωμα-N3M-NPN οὐ-D δίδωμι-VCI-API3S καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPAPN

35 διά-P οὗτος- D--ASN πόρνη-N1--NSF ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM

36 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI2S ὁ- A--ASM χαλκός-N2--ASM σύ- P--GS καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NSF αἰσχύνη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS πρός-P ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS καί-C εἰς-P πᾶς-A3--APN ὁ- A--APN ἐνθύμημα-N3M-APN ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GS καί-C ἐν-P ὁ- A--DPN αἷμα-N3M-DPN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GS ὅς- --GPN δίδωμι-VAI-AAI2S αὐτός- D--DPM

37 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS συνἄγω-V1--PAI1S πᾶς-A3--APM ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS ἐν-P ὅς- --DPM ἐπιμιγνύω-VCI-API2S ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--APM ὅς- --APM ἀγαπάω-VAI-AAI2S σύν-P πᾶς-A3--DPM ὅς- --DPM μισέω-V2I-IAI2S καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἐπί-P σύ- P--AS κυκλόθεν-D καί-C ἀποκαλύπτω-VF--FAI1S ὁ- A--APF κακία-N1A-APF σύ- P--GS πρός-P αὐτός- D--APM καί-C ὁράω-VF--FMI3P πᾶς-A1S-ASF ὁ- A--ASF αἰσχύνη-N1--ASF σύ- P--GS

38 καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐκδίκησις-N3I-DSF μοιχαλίς-N3D-GSF καί-C ἐκχέω-V2--PAPGSF αἷμα-N3M-ASN καί-C τίθημι-VF--FAI1S σύ- P--AS ἐν-P αἷμα-N3M-DSN θυμός-N2--GSM καί-C ζῆλος-N2--GSM

39 καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF αὐτός- D--GPM καί-C κατασκάπτω-VF--FAI3P ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS καί-C κατααἱρέω-VF2-FAI3P ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS καί-C ἐκδύω-VF--FAI3P σύ- P--AS ὁ- A--ASM ἱματισμός-N2--ASM σύ- P--GS καί-C λαμβάνω-VF--FMI3P ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS καί-C ἀποἵημι-VF--FAI3P σύ- P--AS γυμνός-A1--ASF καί-C ἀσχημονέω-V2--PAPASF

40 καί-C ἄγω-VF--FAI3P ἐπί-P σύ- P--AS ὄχλος-N2--APM καί-C λιθοβολέω-VF--FAI3P σύ- P--AS ἐν-P λίθος-N2--DPM καί-C κατασφάζω-VF--FAI3P σύ- P--AS ἐν-P ὁ- A--DPN ξίφος-N3E-DPN αὐτός- D--GPM

41 καί-C ἐνπίμπρημι-VF--FAI3P ὁ- A--APM οἶκος-N2--APM σύ- P--GS πῦρ-N3--DSN καί-C ποιέω-VF--FAI3P ἐν-P σύ- P--DS ἐκδίκησις-N3I-APF ἐνώπιον-P γυνή-N3K-GPF πολύς-A1--GPF καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS ἐκ-P ὁ- A--GSF πορνεία-N1A-GSF σύ- P--GS καί-C μίσθωμα-N3M-APN οὐ-D μή-D δίδωμι-VO--AAS2S οὐκέτι-D

42 καί-C ἐπι ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VC--FPI3S ὁ- A--NSM ζῆλος-N2--NSM ἐγώ- P--GS ἐκ-P σύ- P--GS καί-C ἀναπαύω-VF--FMI1S καί-C οὐ-D μή-D μεριμνάω-VF--FAI1S οὐκέτι-D

43 ἀντί-P ὅς- --GPM οὐ-D μιμνήσκω-VSI-API2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS καί-C λυπέω-V2I-IAI2S ἐγώ- P--AS ἐν-P πᾶς-A3--DPM οὗτος- D--DPM καί-C ἐγώ- P--NS ἰδού-I ὁ- A--APF ὁδός-N2--APF σύ- P--GS εἰς-P κεφαλή-N1--ASF σύ- P--GS δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὕτως-D ποιέω-VAI-AAI2S ὁ- A--ASF ἀσέβεια-N1A-ASF ἐπί-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS

44 οὗτος- D--NPN εἰμί-V9--PAI3S πᾶς-A3--NPN ὅσος-A1--APN εἶπον-VAI-AAI3P κατά-P σύ- P--GS ἐν-P παραβολή-N1--DSF λέγω-V1--PAPNPM καθώς-D ὁ- A--NSF μήτηρ-N3--NSF καί-C ὁ- A--NSF θυγάτηρ-N3--NSF

45 θυγάτηρ-N3--NSF ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSF ἀποὠθέω-VA--AMPNSF ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C ἀδελφή-N1--NSF ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ὁ- A--GPM ἀποὠθέω-VA--AMPGPM ὁ- A--APM ἀνήρ-N3--APM αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GP *χετταία-N---NSF καί-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GP *ἀμορραῖος-N2--NSM

46 ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GP ὁ- A--NSF πρεσβύτερος-A1A-NSFC *σαμαρεία-N1A-NSF αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P εὐώνυμος-A1B-GPM σύ- P--GS καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS ὁ- A--NSF νέος-A1A-NSF σύ- P--GS ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P δεξιός-A1A-GPM σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF

47 καί-C οὐδέ-C ὡς-C ἐν-P ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GPM πορεύομαι-VCI-API2S οὐδέ-C κατά-P ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ποιέω-VAI-AAI2S παρά-P μικρός-A1A-ASM καί-C ὑπερκεῖμαι-V5--PMI2S αὐτός- D--APF ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS

48 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ποιέω-VX--XAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI2S σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS

49 πλήν-D οὗτος- D--ASN ὁ- A--ASN ἀνόμημα-N3M-ASN *σοδομα-N---GPM ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS ὑπερηφανία-N1A-NSF ἐν-P πλησμονή-N1--DSF ἄρτος-N2--GPM καί-C ἐν-P εὐθηνία-N1A-DSF οἶνος-N2--GSM σπαταλάω-V3I-IAI3P αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF οὗτος- D--ASN ὑποἄρχω-V1I-IAI3S αὐτός- D--DSF καί-C ὁ- A--DPF θυγάτηρ-N3--DPF αὐτός- D--GSF καί-C χείρ-N3--ASF πτωχός-N2--GSM καί-C πένης-N3T-GSM οὐ-D ἀντιλαμβάνω-V1I-IMI3P

50 καί-C μεγαλαυχέω-V2I-IAI3P καί-C ποιέω-VAI-AAI3P ἀνόμημα-N3M-APN ἐνώπιον-P ἐγώ- P--GS καί-C ἐκαἴρω-VBI-AAI1S αὐτός- D--APF καθώς-D ὁράω-VBI-AAI1S

51 καί-C *σαμαρεία-N1A-NSF κατά-P ὁ- A--APF ἥμισυς-A3U-APF ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS οὐ-D ἁμαρτάνω-VBI-AAI3S καί-C πληθύνω-VAI-AAI2S ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS ὅς- --DPF ποιέω-VAI-AAI2S

52 καί-C σύ- P--NS κομίζω-VA--AMD2S βάσανος-N2--ASF σύ- P--GS ἐν-P ὅς- --DSF φθείρω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GS ὅς- --DPF ἀνομέω-VAI-AAI2S ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S αὐτός- D--APF ὑπέρ-P σεαυτοῦ- D--ASF καί-C σύ- P--NS αἰσχύνω-VC--APD2S καί-C λαμβάνω-VB--AAD2S ὁ- A--ASF ἀτιμία-N1A-ASF σύ- P--GS ἐν-P ὁ- A--DSN δικαιόω-VA--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS

53 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποστροφή-N1--APF αὐτός- D--GPM ὁ- A--ASF ἀποστροφή-N1--ASF *σοδομα-N---GPM καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF *σαμαρεία-N1A-GSF καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF σύ- P--GS ἐν-P μέσος-A1--DSN αὐτός- D--GPM

54 ὅπως-C κομίζω-VA--AAS3S ὁ- A--ASF βάσανος-N2--ASF σύ- P--GS καί-C ἀτιμόω-VC--FPI2S ἐκ-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI2S ἐν-P ὁ- A--DSN σύ- P--AS παραὀργίζω-VA--AAN ἐγώ- P--AS

55 καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C *σαμαρεία-N1A-NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ἀπο καταἵστημι-VC--FPI2P καθώς-D ἀπό-P ἀρχή-N1--GSF εἰμί-V9--IAI2P

56 καί-C εἰ-C μή-D εἰμί-V9--IAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS εἰς-P ἀκοή-N1--ASF ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὑπερηφανία-N1A-GSF σύ- P--GS

57 πρό-P ὁ- A--GSN ἀποκαλύπτω-VV--APN ὁ- A--APF κακία-N1A-APF σύ- P--GS ὅς- --ASM τρόπος-N2--ASM νῦν-D ὄνειδος-N3E-ASN εἰμί-V9--PAI2S θυγάτηρ-N3--GPF *συρία-N1A-GSF καί-C πᾶς-A3--GPM ὁ- A--GPM κύκλος-N2--DSM αὐτός- D--GSF θυγάτηρ-N3--GPF ἀλλόφυλος-A1B-GPF ὁ- A--GPF περιἔχω-V1--PAPGPF σύ- P--AS κύκλος-N2--DSM

58 ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GS καί-C ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS σύ- P--NS κομίζω-VT--XMI2S αὐτός- D--APF λέγω-V1--PAI3S κύριος-N2--NSM

59 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS καθώς-D ποιέω-VAI-AAI2S ὡς-C ἀτιμόω-VAI-AAI2S οὗτος- D--APN ὁ- A--GSN παραβαίνω-VZ--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

60 καί-C μιμνήσκω-VS--FPI1S ἐγώ- P--NS ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὁ- A--GSF μετά-P σύ- P--GS ἐν-P ἡμέρα-N1A-DPF νηπιότης-N3T-GSF σύ- P--GS καί-C ἀναἵστημι-VF--FAI1S σύ- P--DS διαθήκη-N1--ASF αἰώνιος-A1B-ASF

61 καί-C μιμνήσκω-VC--FPI2S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C ἐκἀτιμόω-VC--FPI2S ἐν-P ὁ- A--DSN ἀναλαμβάνω-VB--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ὁ- A--APF πρεσβύτερος-A1A-APFC σύ- P--GS σύν-P ὁ- A--DPF νέος-A1A-DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S αὐτός- D--APF σύ- P--DS εἰς-P οἰκοδομή-N1--ASF καί-C οὐ-D ἐκ-P διαθήκη-N1--GSF σύ- P--GS

62 καί-C ἀναἵστημι-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GS καί-C ἐπιγιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

63 ὅπως-C μιμνήσκω-VS--APS2S καί-C αἰσχύνω-VC--APS2S καί-C μή-D εἰμί-V9--PAS3S σύ- P--DS ἔτι-D ἀναοἴγω-VA--AAN ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF ἀτιμία-N1A-GSF σύ- P--GS ἐν-P ὁ- A--DSN ἐκἱλάσκομαι-V1--PMN ἐγώ- P--AS σύ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI2S λέγω-V1--PAI3S κύριος-N2--NSM

   

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Arcana Coelestia # 9166

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9166. 'An oath of Jehovah shall be between them both' means enquiry made through truths from the Word regarding every single aspect of these things. This is clear from the meaning of 'an oath' as confirming through truths, dealt with in 2842, 3037, 3375, so that 'an oath of Jehovah' means doing so through truths from the Word, for the Word contains Jehovah's truths, that is, God's truths; and from the meaning of 'them both' as in every single aspect, for in the internal sense 'between both' does not mean between two but in every single aspect. 'Two' means things joined together to make a single whole, 1686, 3519, 5194, 8423, thus all that composes the whole, or every single aspect of it. This is what those in heaven perceive 'two' to be; and the reason why they do so is that when a discussion takes place among angels regarding two truths at variance with each other, a scene in which two spirits are arguing with each other presents itself on the level below. And since these spirits are the subordinates of a number of communities, every single aspect of one truth appears with one spirit, and every single aspect of the other truth with the other spirit. From this the angels perceive how the two are able to be linked together. I have been allowed to know from experience that this is what happens. So it is that when the words 'them both' are used in reference to truths they mean in every single aspect. This also is the reason why 'two' means something complete, 9103.

[2] The reason why it was permissible among the Israelite and Jewish nation to swear by Jehovah was that they were not internal, only external people, and when they engaged in the worship of God they did so on an external and not an internal level. The fact that they were like this, see 4281, 4293, 4429, 4433, 4680, 4844, 4847, 4865, 4903, 6304, 8588, 8788, 8806. When the confirmation of a truth comes down into the external man separated from the internal, it is effected by means of an oath; but not so when it comes down into the external by way of the internal. For in the internal man truth appears in its own light, but in the external without the internal truth appears in darkness. This explains why the celestial angels, who inhabit the inmost or third heaven, being in the highest degree of light do not even confirm truths by the use of reasons. Still less do they engage in argument and reasoning about truths; they simply say Yes or No, which they do by virtue of an ability received from the Lord to perceive and see them.

[3] This explains why the Lord has said the following regarding oaths,

You have heard that it was said, You shall not swear falsely, but shall perform to the Lord your oaths. But I say to you, You shall not swear at all, neither by heaven, for it is God's throne, nor by the earth, for it is His footstool, nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, for you cannot make one hair white or black. But let your words be, Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:33-37.

These words imply that confirmation of God's truths should come from the Lord and not from man, which it does when people are internal and not external. For people who are external confirm truths by means of oaths, but those who are internal do so by means of reasons, while those who are even more internal do not confirm them at all but simply say It is so, or It isn't so. Those who are external are called natural people, those who are internal are called spiritual people, and those even more internal are called celestial people. The last of these - celestial people - have the ability, received from the Lord, to perceive intuitively whether something is true or not, see 2708, 2715, 2718, 3246, 4448, 7877. All this shows what was implied when the Lord said, You shall not swear at all, and also Let your words be Yes, yes; No, no. But why He also said that they were not to swear by heaven, by the earth, by Jerusalem, or by their head, and that any words beyond 'Yes, yes; No, no' are from evil, must be explained.

[4] Swearing by heaven means doing so by Divine Truth, thus by the Lord there. Heaven is heaven not by virtue of the angels regarded in themselves but by virtue of the Divine Truth emanating from the Lord, thus by virtue of the Lord Himself, within them; for the Divine within them is what enables them to be angels of heaven and be called angels of heaven. This explains why those in heaven are said to be 'in the Lord', why the Lord is the All in every single thing of heaven, and also why angels are God's truths, being recipients of God's truth emanating from the Lord.

Heaven is heaven and is called heaven by virtue of what is Divine and the Lord's there, see 552, 3038, 3700. Angels are God's truths, 4295, 4402, 7268, 7873, 8301. Something of the Lord is meant by an angel in the Word, 1925, 2821, 3039, 4085, 4295, 6280.

Since heaven is the Lord in respect of Divine Truth, it says 'you shall not swear by heaven, for it is God's throne'. 'God's throne' is Divine Truth which emanates from the Lord, 5313, 6397, 9039.

[5] Swearing by the earth however is doing so by the Church, thus by Divine Truth there. For just as heaven is the Lord by virtue of Divine Truth that emanates from Him, so too is the Church, the Church being the Lord's heaven or His kingdom on earth. For the meaning of 'earth' in the Word as the Church, see 662, 1066, 1262, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4447, 4535, 5577, 8011, 8732. And since 'the earth' is the Church, the place where what is Divine and the Lord's below heaven exists, it says 'you shall not swear by the earth, for it is God's footstool'. 'Footstool' means God's truth below heaven, which is truth as it exists in the literal sense of the Word; for on this sense God's truth in heaven, which is the Word in the internal sense, rests and so to speak stands. Truth as it exists in the literal sense is meant by 'footstool' in David, in Psalms 99:5; 132:7; in Isaiah 60:13; and in Jeremiah, in Lamentations 2:1.

[6] Swearing by Jerusalem however is doing so by teachings that present truth drawn from the Word. For in a broad sense 'Jerusalem' is the Church, 2117, 3654; but when the words 'the earth', meaning the Church, are used, followed by 'Jerusalem', 'Jerusalem' then means the Church's teachings, consequently teachings that present God's truth drawn from the Word. This is why it is called 'the city of the great [King, who is] God', for 'city' in the internal sense of the Word means teachings that present the truth, see 402, 2449, 2943, 3216, 4478, 4492, 4493.

[7] Swearing by his head however means a person's doing so by the truth which he himself believes to be the truth and makes part of his faith; for this as it resides with him constitutes 'his head', and it is also what is meant by 'the head' in Isaiah 15:2; 29:10; in Ezekiel 7:18; 13:18; 16:12; 29:18; in Matthew 6:17; and elsewhere. Therefore it also says, 'for you cannot make one hair white or black'. 'Hair' means truth belonging to the external or natural man, 3301, the kind that exists with those who believe the truth not because they perceive it to be the truth but because the teachings of the Church declare it to be so. And since they know the truth on no other grounds than this it says that they are not to swear by it because they cannot make a hair white or black. 'Making a hair white' means declaring on one's own authority that truth is truth, and 'making a hair black' declaring on one's own authority that falsity is falsity. For 'white' is said in reference to truth, 3301, 3993, 4007, 5319, and therefore 'black' in reference to falsity.

[8] From all this one may now see what is meant by the command not to swear at all, not by heaven, nor by the earth, nor by Jerusalem, nor by one's head, namely that a person should not use what is his own to confirm God's truth but what is the Lord's with him. Therefore it also says finally, Your words shall be Yes, yes; No, no; anything beyond this is from evil. Those who have the ability, which comes from the Lord, to perceive and see truth confirm it in this way alone, even as angels of the inmost or third heaven do, the ones who are called celestial angels, spoken about above. The reason why any words beyond 'Yes, yes; No, no' are from evil is that anything beyond them does not come from the Lord but from a person's proprium or self, thus from evil, since a person's proprium is nothing but evil, see 210, 215, 874-876, 987, 1023, 1044, 1047, 3812 (end), 4328, 5660, 8941, 8944. All this again shows in what way the Lord spoke, that is to say, in such a way that every single word contained an inner meaning, since He spoke from the Divine. Thus He spoke for the benefit of angels at the same time as for men; for angels perceive the Word according to its inner meaning.

Poznámky pod čarou:

1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.