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Ezekiel 13

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--GSM *ἰσραήλ-N---GSM καί-C προφητεύω-VF--FAI2S καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

3 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPM προφητεύω-V1--PAPNPM ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C ὁ- A--ASN καθόλου-D μή-D βλέπω-V1--PAI3P

4 ὁ- A--NPM προφήτης-N1M-NPM σύ- P--GS *ἰσραήλ-N---VSM ὡς-C ἀλώπηξ-N3K-NPF ἐν-P ὁ- A--DPF ἔρημος-N2--DPF

5 οὐ-D ἵστημι-VAI-AAI3P ἐν-P στερέωμα-N3M-DSN καί-C συνἄγω-VBI-AAI3P ποίμνιον-N2N-APN ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D ἀναἵστημι-VHI-AAI3P ὁ- A--NPM λέγω-V1--PAPNPM ἐν-P ἡμέρα-N1A-DSF κύριος-N2--GSM

6 βλέπω-V1--PAPNPM ψευδής-A3H-APN μαντεύομαι-V1--PMPNPM μάταιος-A1A-APN ὁ- A--NPM λέγω-V1--PAPNPM λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D ἀποστέλλω-VX--XAI3S αὐτός- D--APM καί-C ἄρχω-VAI-AMI3P ὁ- A--GSN ἀναἵστημι-VA--AAN λόγος-N2--ASM

7 οὐ-D ὅρασις-N3I-ASF ψευδής-A3H-APN ὁράω-VX--XAI2P καί-C μαντεία-N1A-APF μάταιος-A1A-APF εἶπον-VX--XAI2P

8 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὁ- A--NPM λόγος-N2--NPM σύ- P--GP ψευδής-A3H-NPM καί-C ὁ- A--NPF μαντεία-N1A-NPF σύ- P--GP μάταιος-A1A-NPF διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

9 καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM ὁράω-V3--PAPAPM ψευδής-A3H-APN καί-C ὁ- A--APM ἀποφθέγγομαι-V1--PMPAPM μάταιος-A1A-APN ἐν-P παιδεία-N1A-DSF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS οὐ-D εἰμί-VF--FMI3P οὐδέ-C ἐν-P γραφή-N1--DSF οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D γράφω-VD--FPI3P καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D εἰςἔρχομαι-VF--FMI3P καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

10 ἀντί-P ὅς- --GPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS πλανάω-VAI-AAI3P λέγω-V1--PAPNPM εἰρήνη-N1--NSF εἰρήνη-N1--NSF καί-C οὐ-D εἰμί-V9--IAI3S εἰρήνη-N1--NSF καί-C οὗτος- D--NSM οἰκοδομέω-V2--PAI3S τοῖχος-N2--ASM καί-C αὐτός- D--NPM ἀλείφω-V1--PAI3P αὐτός- D--ASM εἰ-C πίπτω-VF2-FMI3S

11 εἶπον-VB--AAD2S πρός-P ὁ- A--APM ἀλείφω-V1--PAPAPM πίπτω-VF2-FMI3S καί-C εἰμί-VF--FMI3S ὑετός-N2--NSM κατακλύζω-V1--PAPNSM καί-C δίδωμι-VF--FAI1S λίθος-N2--APM πετροβόλος-A1B-APM εἰς-P ὁ- A--APM ἔνδεσμος-N2--APM αὐτός- D--GPM καί-C πίπτω-VF2-FMI3P καί-C πνεῦμα-N3M-ASN ἐκαἴρω-V1--PAPASN καί-C ῥηγνύναι-VD--FPI3S

12 καί-C ἰδού-I πίπτω-VX--XAI3S ὁ- A--NSM τοῖχος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P πρός-P σύ- P--AP ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF ἀλοιφή-N1--NSF σύ- P--GP ὅς- --ASF ἀλείφω-VAI-AAI2P

13 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ῥηγνύω-VF--FAI1S πνοή-N1--ASF ἐκαἴρω-V1--PAPASF μετά-P θυμός-N2--GSM καί-C ὑετός-N2--NSM κατακλύζω-V1--PAPNSM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS εἰμί-VF--FMI3S καί-C ὁ- A--APM λίθος-N2--APM ὁ- A--APM πετροβόλος-A1B-APM ἐν-P θυμός-N2--DSM ἐπιἄγω-VF--FAI1S εἰς-P συντέλεια-N1A-ASF

14 καί-C κατασκάπτω-VF--FAI1S ὁ- A--ASM τοῖχος-N2--ASM ὅς- --ASM ἀλείφω-VAI-AAI2P καί-C πίπτω-VF2-FMI3S καί-C τίθημι-VF--FAI1S αὐτός- D--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NPN θεμέλιον-N2N-NPN αὐτός- D--GSM καί-C πίπτω-VF2-FMI3S καί-C συντελέω-VS--FPI2P μετά-P ἔλεγχος-N2--GPM καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

15 καί-C συντελέω-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C ἐπί-P ὁ- A--APM ἀλείφω-V1--PAPAPM αὐτός- D--ASM καί-C πίπτω-VF2-FMI3S καί-C εἶπον-VAI-AAI1S πρός-P σύ- P--AP οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM τοῖχος-N2--NSM οὐδέ-C ὁ- A--NPM ἀλείφω-V1--PAPNPM αὐτός- D--ASM

16 προφήτης-N1M-NPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--NPM προφητεύω-V1--PAPNPM ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ὁ- A--NPM ὁράω-V3--PAPNPM αὐτός- D--DSF εἰρήνη-N1--ASF καί-C εἰρήνη-N1--NSF οὐ-D εἰμί-V9--PAI3S λέγω-V1--PAI3S κύριος-N2--NSM

17 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GSM λαός-N2--GSM σύ- P--GS ὁ- A--APF προφητεύω-V1--PAPAPF ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--APF

18 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPF συνῥάπτω-V1--PAPDPF προσκεφάλαιον-N2N-APN ἐπί-P πᾶς-A3--ASM ἀγκών-N3W-ASM χείρ-N3--GSF καί-C ποιέω-V2--PAPDPF ἐπιβόλαιον-N2N-APN ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF πᾶς-A1S-GSF ἡλικία-N1A-GSF ὁ- A--GSN διαστρέφω-V1--PAN ψυχή-N1--APF ὁ- A--NPF ψυχή-N1--NPF διαστρέφω-VDI-API3P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ψυχή-N1--APF περιποιέω-V2I-IMI3P

19 καί-C βεβηλόω-V4I-IAI3P ἐγώ- P--AS πρός-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἕνεκεν-P δράξ-N3K-GSF κριθή-N1--GPF καί-C ἕνεκεν-P κλάσμα-N3M-GPN ἄρτος-N2--GSM ὁ- A--GSN ἀποκτείνω-VA--AAN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ἀποθνήσκω-VB--AAN καί-C ὁ- A--GSN περιποιέω-VA--AMN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ζάω-VA--AAN ἐν-P ὁ- A--DSN ἀποφθέγγομαι-V1--PMN σύ- P--AP λαός-N2--DSM εἰςἀκούω-V1--PAPDSM μάταιος-A1A-APN ἀπόφθεγμα-N3M-APN

20 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P ὁ- A--APN προσκεφάλαιον-N2N-APN σύ- P--GP ἐπί-P ὅς- --APN σύ- P--NP συνστρέφω-V1--PAI2P ἐκεῖ-D ψυχή-N1--APF καί-C διαῥήγνυμι-VF--FAI1S αὐτός- D--APN ἀπό-P ὁ- A--GPM βραχίων-N3N-GPM σύ- P--GP καί-C ἐκ ἀποστέλλω-VF2-FAI1S ὁ- A--APF ψυχή-N1--APF ὅς- --APF σύ- P--NP ἐκστρέφω-V1--PAI2P ὁ- A--APF ψυχή-N1--APF αὐτός- D--GPM εἰς-P διασκορπισμός-N2--ASM

21 καί-C διαῥήγνυμι-VF--FAI1S ὁ- A--APN ἐπιβόλαιον-N2N-APN σύ- P--GP καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C οὐκέτι-D εἰμί-VF--FMI3P ἐν-P χείρ-N3--DPF σύ- P--GP εἰς-P συστροφή-N1--ASF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

22 ἀντί-P ὅς- --GPM διαστρέφω-V1I-IAI2P καρδία-N1A-ASF δίκαιος-A1A-GSM ἀδίκως-D καί-C ἐγώ- P--NS οὐ-D διαστρέφω-V1I-IAI1S αὐτός- D--ASM καί-C ὁ- A--GSN καταἰσχύω-VA--AAN χείρ-N3--APF ἄνομος-A1B-GSM ὁ- A--ASN καθόλου-D μή-D ἀποστρέφω-VA--AAN ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C ζάω-VA--AAN αὐτός- D--ASM

23 διά-P οὗτος- D--ASN ψευδής-A3H-APN οὐ-D μή-D ὁράω-VB--AAS2P καί-C μαντεία-N1A-APF οὐ-D μή-D μαντεύομαι-VA--AMS2P ἔτι-D καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

   

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Coronis (An Appendix to True Christian Religion) # 34

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34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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