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Ezekiel 13

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--GSM *ἰσραήλ-N---GSM καί-C προφητεύω-VF--FAI2S καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

3 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPM προφητεύω-V1--PAPNPM ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C ὁ- A--ASN καθόλου-D μή-D βλέπω-V1--PAI3P

4 ὁ- A--NPM προφήτης-N1M-NPM σύ- P--GS *ἰσραήλ-N---VSM ὡς-C ἀλώπηξ-N3K-NPF ἐν-P ὁ- A--DPF ἔρημος-N2--DPF

5 οὐ-D ἵστημι-VAI-AAI3P ἐν-P στερέωμα-N3M-DSN καί-C συνἄγω-VBI-AAI3P ποίμνιον-N2N-APN ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D ἀναἵστημι-VHI-AAI3P ὁ- A--NPM λέγω-V1--PAPNPM ἐν-P ἡμέρα-N1A-DSF κύριος-N2--GSM

6 βλέπω-V1--PAPNPM ψευδής-A3H-APN μαντεύομαι-V1--PMPNPM μάταιος-A1A-APN ὁ- A--NPM λέγω-V1--PAPNPM λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D ἀποστέλλω-VX--XAI3S αὐτός- D--APM καί-C ἄρχω-VAI-AMI3P ὁ- A--GSN ἀναἵστημι-VA--AAN λόγος-N2--ASM

7 οὐ-D ὅρασις-N3I-ASF ψευδής-A3H-APN ὁράω-VX--XAI2P καί-C μαντεία-N1A-APF μάταιος-A1A-APF εἶπον-VX--XAI2P

8 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὁ- A--NPM λόγος-N2--NPM σύ- P--GP ψευδής-A3H-NPM καί-C ὁ- A--NPF μαντεία-N1A-NPF σύ- P--GP μάταιος-A1A-NPF διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

9 καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM ὁράω-V3--PAPAPM ψευδής-A3H-APN καί-C ὁ- A--APM ἀποφθέγγομαι-V1--PMPAPM μάταιος-A1A-APN ἐν-P παιδεία-N1A-DSF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS οὐ-D εἰμί-VF--FMI3P οὐδέ-C ἐν-P γραφή-N1--DSF οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D γράφω-VD--FPI3P καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D εἰςἔρχομαι-VF--FMI3P καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

10 ἀντί-P ὅς- --GPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS πλανάω-VAI-AAI3P λέγω-V1--PAPNPM εἰρήνη-N1--NSF εἰρήνη-N1--NSF καί-C οὐ-D εἰμί-V9--IAI3S εἰρήνη-N1--NSF καί-C οὗτος- D--NSM οἰκοδομέω-V2--PAI3S τοῖχος-N2--ASM καί-C αὐτός- D--NPM ἀλείφω-V1--PAI3P αὐτός- D--ASM εἰ-C πίπτω-VF2-FMI3S

11 εἶπον-VB--AAD2S πρός-P ὁ- A--APM ἀλείφω-V1--PAPAPM πίπτω-VF2-FMI3S καί-C εἰμί-VF--FMI3S ὑετός-N2--NSM κατακλύζω-V1--PAPNSM καί-C δίδωμι-VF--FAI1S λίθος-N2--APM πετροβόλος-A1B-APM εἰς-P ὁ- A--APM ἔνδεσμος-N2--APM αὐτός- D--GPM καί-C πίπτω-VF2-FMI3P καί-C πνεῦμα-N3M-ASN ἐκαἴρω-V1--PAPASN καί-C ῥηγνύναι-VD--FPI3S

12 καί-C ἰδού-I πίπτω-VX--XAI3S ὁ- A--NSM τοῖχος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P πρός-P σύ- P--AP ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF ἀλοιφή-N1--NSF σύ- P--GP ὅς- --ASF ἀλείφω-VAI-AAI2P

13 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ῥηγνύω-VF--FAI1S πνοή-N1--ASF ἐκαἴρω-V1--PAPASF μετά-P θυμός-N2--GSM καί-C ὑετός-N2--NSM κατακλύζω-V1--PAPNSM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS εἰμί-VF--FMI3S καί-C ὁ- A--APM λίθος-N2--APM ὁ- A--APM πετροβόλος-A1B-APM ἐν-P θυμός-N2--DSM ἐπιἄγω-VF--FAI1S εἰς-P συντέλεια-N1A-ASF

14 καί-C κατασκάπτω-VF--FAI1S ὁ- A--ASM τοῖχος-N2--ASM ὅς- --ASM ἀλείφω-VAI-AAI2P καί-C πίπτω-VF2-FMI3S καί-C τίθημι-VF--FAI1S αὐτός- D--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NPN θεμέλιον-N2N-NPN αὐτός- D--GSM καί-C πίπτω-VF2-FMI3S καί-C συντελέω-VS--FPI2P μετά-P ἔλεγχος-N2--GPM καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

15 καί-C συντελέω-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C ἐπί-P ὁ- A--APM ἀλείφω-V1--PAPAPM αὐτός- D--ASM καί-C πίπτω-VF2-FMI3S καί-C εἶπον-VAI-AAI1S πρός-P σύ- P--AP οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM τοῖχος-N2--NSM οὐδέ-C ὁ- A--NPM ἀλείφω-V1--PAPNPM αὐτός- D--ASM

16 προφήτης-N1M-NPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--NPM προφητεύω-V1--PAPNPM ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ὁ- A--NPM ὁράω-V3--PAPNPM αὐτός- D--DSF εἰρήνη-N1--ASF καί-C εἰρήνη-N1--NSF οὐ-D εἰμί-V9--PAI3S λέγω-V1--PAI3S κύριος-N2--NSM

17 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GSM λαός-N2--GSM σύ- P--GS ὁ- A--APF προφητεύω-V1--PAPAPF ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--APF

18 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPF συνῥάπτω-V1--PAPDPF προσκεφάλαιον-N2N-APN ἐπί-P πᾶς-A3--ASM ἀγκών-N3W-ASM χείρ-N3--GSF καί-C ποιέω-V2--PAPDPF ἐπιβόλαιον-N2N-APN ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF πᾶς-A1S-GSF ἡλικία-N1A-GSF ὁ- A--GSN διαστρέφω-V1--PAN ψυχή-N1--APF ὁ- A--NPF ψυχή-N1--NPF διαστρέφω-VDI-API3P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ψυχή-N1--APF περιποιέω-V2I-IMI3P

19 καί-C βεβηλόω-V4I-IAI3P ἐγώ- P--AS πρός-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἕνεκεν-P δράξ-N3K-GSF κριθή-N1--GPF καί-C ἕνεκεν-P κλάσμα-N3M-GPN ἄρτος-N2--GSM ὁ- A--GSN ἀποκτείνω-VA--AAN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ἀποθνήσκω-VB--AAN καί-C ὁ- A--GSN περιποιέω-VA--AMN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ζάω-VA--AAN ἐν-P ὁ- A--DSN ἀποφθέγγομαι-V1--PMN σύ- P--AP λαός-N2--DSM εἰςἀκούω-V1--PAPDSM μάταιος-A1A-APN ἀπόφθεγμα-N3M-APN

20 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P ὁ- A--APN προσκεφάλαιον-N2N-APN σύ- P--GP ἐπί-P ὅς- --APN σύ- P--NP συνστρέφω-V1--PAI2P ἐκεῖ-D ψυχή-N1--APF καί-C διαῥήγνυμι-VF--FAI1S αὐτός- D--APN ἀπό-P ὁ- A--GPM βραχίων-N3N-GPM σύ- P--GP καί-C ἐκ ἀποστέλλω-VF2-FAI1S ὁ- A--APF ψυχή-N1--APF ὅς- --APF σύ- P--NP ἐκστρέφω-V1--PAI2P ὁ- A--APF ψυχή-N1--APF αὐτός- D--GPM εἰς-P διασκορπισμός-N2--ASM

21 καί-C διαῥήγνυμι-VF--FAI1S ὁ- A--APN ἐπιβόλαιον-N2N-APN σύ- P--GP καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C οὐκέτι-D εἰμί-VF--FMI3P ἐν-P χείρ-N3--DPF σύ- P--GP εἰς-P συστροφή-N1--ASF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

22 ἀντί-P ὅς- --GPM διαστρέφω-V1I-IAI2P καρδία-N1A-ASF δίκαιος-A1A-GSM ἀδίκως-D καί-C ἐγώ- P--NS οὐ-D διαστρέφω-V1I-IAI1S αὐτός- D--ASM καί-C ὁ- A--GSN καταἰσχύω-VA--AAN χείρ-N3--APF ἄνομος-A1B-GSM ὁ- A--ASN καθόλου-D μή-D ἀποστρέφω-VA--AAN ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C ζάω-VA--AAN αὐτός- D--ASM

23 διά-P οὗτος- D--ASN ψευδής-A3H-APN οὐ-D μή-D ὁράω-VB--AAS2P καί-C μαντεία-N1A-APF οὐ-D μή-D μαντεύομαι-VA--AMS2P ἔτι-D καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

   

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Arcana Coelestia # 6120

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6120. 'And Joseph said' means the internal from which the response came. This is clear from the representation of 'Joseph' as the internal, dealt with already. The fact that it is a response is self-evident.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.