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Ezekiel 10

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1 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ἐπάνω-D ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--GSN ὑπέρ-P κεφαλή-N1--GSF ὁ- A--GPN χερουβείμ-N---GPN ὡς-C λίθος-N2--NSM σάπφειρος-N2--GSF ὁμοίωμα-N3M-NSN θρόνος-N2--GSM ἐπί-P αὐτός- D--GPM

2 καί-C εἶπον-VBI-AAI3S πρός-P ὁ- A--ASM ἀνήρ-N3--ASM ὁ- A--ASM ἐνδύω-VX--XAPASM ὁ- A--ASF στολή-N1--ASF εἰςἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASN μέσος-A1--ASN ὁ- A--GPM τροχός-N2--GPM ὁ- A--GPM ὑποκάτω-P ὁ- A--GPN χερουβείμ-N---GPN καί-C πίμπλημι-VA--AAD2S ὁ- A--APF δράξ-N3K-APF σύ- P--GS ἄνθραξ-N3K-GPM πῦρ-N3--GSN ἐκ-P μέσος-A1--GSN ὁ- A--GPN χερουβείμ-N---GPN καί-C διασκορπίζω-VA--AAD2S ἐπί-P ὁ- A--ASF πόλις-N3I-ASF καί-C εἰςἔρχομαι-VBI-AAI3S ἐνώπιον-P ἐγώ- P--GS

3 καί-C ὁ- A--NPN χερουβείμ-N---NPN ἵστημι-VXI-YAI3S ἐκ-P δεξιός-A1A-GPM ὁ- A--GSM οἶκος-N2--GSM ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN ὁ- A--ASM ἀνήρ-N3--ASM καί-C ὁ- A--NSF νεφέλη-N1--NSF πίμπλημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF

4 καί-C ἀποαἴρω-VAI-AAI3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ἀπό-P ὁ- A--GPN χερουβείμ-N---GPN εἰς-P ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM οἶκος-N2--ASM ὁ- A--NSF νεφέλη-N1--NSF καί-C ὁ- A--NSF αὐλή-N1--NSF πίμπλημι-VSI-API3S ὁ- A--GSN φέγγος-N3E-GSN ὁ- A--GSF δόξα-N1S-GSF κύριος-N2--GSM

5 καί-C φωνή-N1--NSF ὁ- A--GPF πτέρυξ-N3G-GPF ὁ- A--GPN χερουβείμ-N---GPN ἀκούω-V1I-PMI3S ἕως-P ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ὡς-C φωνή-N1--NSF θεός-N2--GSM *σαδδαι-N---GSM λαλέω-V2--PAPGSM

6 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἐντέλλομαι-V1--PMN αὐτός- D--ASM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ἐνδύω-VX--XAPDSM ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF λέγω-V1--PAPNSM λαμβάνω-VB--AAD2S πῦρ-N3--ASN ἐκ-P μέσος-A1--GSN ὁ- A--GPM τροχός-N2--GPM ἐκ-P μέσος-A1--GSN ὁ- A--GPN χερουβείμ-N---GPN καί-C εἰςἔρχομαι-VBI-AAI3S καί-C ἵστημι-VHI-AAI3S ἔχω-V1--PMPNSM ὁ- A--GPM τροχός-N2--GPM

7 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM εἰς-P μέσος-A1--ASN ὁ- A--GSN πῦρ-N3--GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P μέσος-A1--DSN ὁ- A--GPN χερουβείμ-N---GPN καί-C λαμβάνω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSM ἐνδύω-VX--XAPGSM ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF καί-C λαμβάνω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S

8 καί-C ὁράω-VBI-AAI1S ὁ- A--APN χερουβείμ-N---APN ὁμοίωμα-N3M-NSN χείρ-N3--GPF ἄνθρωπος-N2--GPM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN

9 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I τροχός-N2--NPM τέσσαρες-A3--NPM ἵστημι-VXI-YAI3S ἔχω-V1--PMPNPM ὁ- A--GPN χερουβείμ-N---GPN τροχός-N2--NSM εἷς-A3--NSM ἔχω-V1--PMPNSM χερουβ-N---GSN εἷς-A3--GSN καί-C ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GPM τροχός-N2--GPM ὡς-C ὄψις-N3I-NSF λίθος-N2--GSM ἄνθραξ-N3K-GPM

10 καί-C ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPM ὁμοίωμα-N3M-NSN εἷς-A3--NSN ὁ- A--DPN τέσσαρες-A3--DPN ὅς- --ASM τρόπος-N2--ASM ὅταν-D εἰμί-V9--PAS3S τροχός-N2--NSM ἐν-P μέσος-A1--DSN τροχός-N2--GSM

11 ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN εἰς-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPM πορεύομαι-V1I-IMI3P οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN ὅτι-C εἰς-P ὅς- --ASM ἄν-X τόπος-N2--ASM ἐπιβλέπω-VAI-AAI3S ὁ- A--NSF ἀρχή-N1--NSF ὁ- A--NSF εἷς-A1A-NSF πορεύομαι-V1I-IMI3P καί-C οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN

12 καί-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM καί-C ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GPM καί-C ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPM καί-C ὁ- A--NPM τροχός-N2--NPM πλήρης-A3H-NPM ὀφθαλμός-N2--GPM κυκλόθεν-D ὁ- A--DPM τέσσαρες-A3--DPM τροχός-N2--DPM αὐτός- D--GPM

13 ὁ- A--DPM δέ-X τροχός-N2--DPM οὗτος- D--DPM ἐπικαλέω-VCI-API3S *γελγελ-N---NS ἀκούω-V1--PAPGSM ἐγώ- P--GS

15 καί-C αἴρω-VAI-AAI3P ὁ- A--NPN χερουβείμ-N---NPN οὗτος- D--NSN ὁ- A--NSN ζῷον-N2N-NSN ὅς- --ASN ὁράω-VBI-AAI1S ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS

16 καί-C ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN ὁ- A--APN χερουβείμ-N---APN πορεύομαι-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM καί-C οὗτος- D--NPM ἔχω-V1--PMPNPM αὐτός- D--GPM καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN ὁ- A--APN χερουβείμ-N---APN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GPN ὁ- A--GSN μετεωρίζω-V1--PMN ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὐ-D ἐπιστρέφω-V1I-IAI3P ὁ- A--NPM τροχός-N2--NPM αὐτός- D--GPN

17 ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN ἵστημι-VXI-YAI3P καί-C ἐν-P ὁ- A--DSN μετεωρίζω-V1--PMN αὐτός- D--APN μετεωρίζω-V1I-IMI3P μετά-P αὐτός- D--GPN διότι-C πνεῦμα-N3M-NSN ζωή-N1--GSF ἐν-P αὐτός- D--DPN εἰμί-V9--IAI3S

18 καί-C ἐκἔρχομαι-VBI-AAI3S δόξα-N1S-NSF κύριος-N2--GSM ἀπό-P ὁ- A--GSM οἶκος-N2--GSM καί-C ἐπιβαίνω-VZI-AAI3S ἐπί-P ὁ- A--APN χερουβείμ-N---APN

19 καί-C ἀναλαμβάνω-VBI-AAI3P ὁ- A--NPN χερουβείμ-N---NPN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GPN καί-C μετεωρίζω-VSI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνώπιον-P ἐγώ- P--GS ἐν-P ὁ- A--DSN ἐκἔρχομαι-VB--AAN αὐτός- D--APN καί-C ὁ- A--NPM τροχός-N2--NPM ἔχω-V1--PMPNPM αὐτός- D--GPM καί-C ἵστημι-VAI-AAI3P ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--GSF ἀπέναντι-D καί-C δόξα-N1S-NSF θεός-N2--GSM *ἰσραήλ-N---GSM εἰμί-V9--IAI3S ἐπί-P αὐτός- D--GPN ὑπεράνω-D

20 οὗτος- D--NSN ὁ- A--NSN ζῷον-N2N-NSN εἰμί-V9--PAI3S ὅς- --ASN ὁράω-VBI-AAI1S ὑποκάτω-P θεός-N2--GSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C γιγνώσκω-VZI-AAI1S ὅτι-C χερουβείμ-N---NPN εἰμί-V9--PAI3S

21 τέσσαρες-A3--NPN πρόσωπον-N2N-NPN ὁ- A--DSN εἷς-A3--DSN καί-C ὀκτώ-M πτέρυξ-N3G-NPF ὁ- A--DSN εἷς-A3--DSN καί-C ὁμοίωμα-N3M-NSN χείρ-N3--GPF ἄνθρωπος-N2--GSM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN

22 καί-C ὁμοίωσις-N3I-NSF ὁ- A--GPN πρόσωπον-N2N-GPN αὐτός- D--GPN οὗτος- D--NPN ὁ- A--NPN πρόσωπον-N2N-NPN εἰμί-V9--PAI3S ὅς- --APN ὁράω-VBI-AAI1S ὑποκάτω-P ὁ- A--GSF δόξα-N1S-GSF θεός-N2--GSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C αὐτός- D--NPN ἕκαστος-A1--NSN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPN πορεύομαι-V1I-IMI3P

   

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True Christianity # 260

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260. It is important to know as well that the literal meaning is a protection to prevent harm to the genuine truths that lie inside it. The nature of this protection is that the literal meaning can be turned this way and that and explained to different levels of comprehension without damaging or violating what is inside. It does no harm if one person takes the literal meaning one way and another takes it another way. It is harmful, however, if people bring in false ideas that go against divine truths. Only people who are adamant about falsities do this. Doing so does violence to the Word. The literal meaning offers protection to prevent this from happening. It also offers protection to people who have been given false ideas by their religion but have not become adamant about them.

The angel guardians in the Word both stand for and portray the protecting role of the Word's literal meaning. This protection is the meaning of the angel guardians who were placed at the entrance of the garden of Eden after Adam was thrown out with his wife. About this we read,

When Jehovah God expelled the human, he made angel guardians dwell on the east side of the garden of Eden and made the flame of a sword turning this way and that to guard the pathway to the tree of life. (Genesis 3:23-24)

[2] No one could see what these details mean without knowing the meaning of "angel guardians," "the garden of Eden," the garden's "tree of life," and "the flame of a sword" turning this way and that. These details have been explained in the relevant chapter of Secrets of Heaven, published in London [Secrets of Heaven 305-313]. To be specific, the "angel guardians" mean protection. The "pathway to the tree of life" means the access to the Lord available to people through the truths in the Word's spiritual meaning. The "flame of a sword turning" means divine truth on the outermost level, which is like the Word in its literal meaning; it is similarly capable of being turned this way and that.

The same thing is meant by the angel guardians made of gold that were placed on the two ends of the mercy seat that was on top of the ark in the tabernacle (Exodus 25:18-21). The "ark" meant the Word because the Ten Commandments are the most basic thing in the Word. The "angel guardians" meant protection, which is why the Lord spoke with Moses from between the angel guardians (Exodus 25:22; 37:9; Numbers 7:89). Further, the Lord spoke to Moses in the earthly meaning because he does not speak with us unless he speaks in a complete way, and divine truth has its complete form in the literal meaning (see 214-224 above).

The angel guardians on the curtains and the veil in the tabernacle (Exodus 26:31) had a similar meaning. The curtains and the veil in the tabernacle meant the outermost aspects of heaven and the church; therefore they meant the outermost aspects of the Word as well (see 220 above).

The same applies to the angel guardians carved on the walls and doors of the Temple in Jerusalem (1 Kings 6:29, 32, 35); see 221 above. Likewise, the angel guardians in the new temple (Ezekiel 41:18-20).

[3] Angel guardians mean the protection that prevents people from going directly to the Lord, heaven, and the divine truth in the form it takes inside the Word, and steers them instead to go indirectly through the [Word's] outermost level. For this reason we read the following statements about the king of Tyre:

You who seal up your measurement; full of wisdom and perfect in beauty, you were in the Garden of Eden. Every precious stone was your covering. You, O angel guardian, were the stretching out of a covering. I lost you, O protecting angel guardian, in the midst of the stones of fire. (Ezekiel 28:12-14, 16)

"Tyre" means the church's knowledge of goodness and truth. "The king of Tyre" means the Word where that knowledge exists and originates. The king clearly means the Word on its outermost level and the angel guardian means protection, because it says, "You who seal up your measurement, every precious stone is your covering, you, O angel guardian, were the stretching out of a covering," and "O protecting angel guardian. " On the precious stones listed in that passage as referring to aspects of the literal meaning, see 217, 218 above. Since "angel guardians" mean the Word at the outermost level and protection as well, therefore we read the following phrases in David:

Jehovah bowed down the heavens and came down. He rode upon an angel guardian. (Psalms 18:9-10)

Shine forth, O Shepherd of Israel who sits upon angel guardians. (Psalms 80:1)

Jehovah sitting upon angel guardians. (Psalms 99:1)

Riding and sitting "upon angel guardians" refers to the Word's outermost meaning.

The Word's divine truth and the qualities of that truth are portrayed by four creatures that are also called angel guardians (Ezekiel 1:9-10), and by four creatures in the middle of the throne and next to it (Revelation 4:6-7). See Revelation Unveiled (which I published in Amsterdam) 239, 275, 314.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.