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Ezekiel 1

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN τριακοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM τέταρτος-A1--DSM μήν-N3--DSM πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM καί-C ἐγώ- P--NS εἰμί-V9I-IAI1S ἐν-P μέσος-A1--DSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C ἀναοἴγω-VQI-API3P ὁ- A--NPM οὐρανός-N2--NPM καί-C ὁράω-VBI-AAI1S ὅρασις-N3I-APF θεός-N2--GSM

2 πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--NSN ὁ- A--NSN ἔτος-N3E-NSN ὁ- A--NSN πέμπτος-A1--NSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ὁ- A--GSM βασιλεύς-N3V-GSM *ιωακιμ-N---GSM

3 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ιεζεκιηλ-N---ASM υἱός-N2--ASM *βουζι-N---GSM ὁ- A--ASM ἱερεύς-N3V-ASM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM

4 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I πνεῦμα-N3M-NSN ἐκαἴρω-V1--PAPNSN ἄρχω-V1I-IMI3S ἀπό-P βορέας-N1T-GSM καί-C νεφέλη-N1--NSF μέγας-A1--NSF ἐν-P αὐτός- D--DSM καί-C φέγγος-N3E-NSN κύκλος-N2--DSM αὐτός- D--GSM καί-C πῦρ-N3--NSN ἐκἀστράπτω-V1--PAPNSN καί-C ἐν-P ὁ- A--DSM μέσος-A1--DSN αὐτός- D--GSM ὡς-C ὅρασις-N3I-NSF ἠλέκτρον-N2N-GSN ἐν-P μέσος-A1--DSN ὁ- A--GSN πῦρ-N3--GSN καί-C φέγγος-N3E-ASN ἐν-P αὐτός- D--DSM

5 καί-C ἐν-P ὁ- A--DSN μέσος-A1--DSN ὡς-C ὁμοίωμα-N3M-NSN τέσσαρες-A3--GPN ζῷον-N2N-GPN καί-C οὗτος- D--NSF ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GPN ὁμοίωμα-N3M-NSN ἄνθρωπος-N2--GSM ἐπί-P αὐτός- D--DPN

6 καί-C τέσσαρες-A3--NPN πρόσωπον-N2N-NPN ὁ- A--DSN εἷς-A3--DSN καί-C τέσσαρες-A3--NPF πτέρυξ-N3G-NPF ὁ- A--DSN εἷς-A3--DSN

7 καί-C ὁ- A--NPN σκέλος-N3E-NPN αὐτός- D--GPN ὀρθός-A1--NPN καί-C πτερωτός-A1--NPM ὁ- A--NPM πούς-N3D-NPM αὐτός- D--GPN καί-C σπινθήρ-N3--NPM ὡς-C ἐκἀστράπτω-V1--PAPNSM χαλκός-N2--NSM καί-C ἐλαφρός-A1A-NPF ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN

8 καί-C χείρ-N3--NSF ἄνθρωπος-N2--GSM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPN καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPN ὁ- A--GPN τέσσαρες-A3--GPN

9 οὐ-D ἐπιστρέφω-V1I-IMI3P ἐν-P ὁ- A--DSN βαδίζω-V1--PAN αὐτός- D--APN ἕκαστος-A1--NSN κατέναντι-D ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GPN πορεύομαι-V1I-IMI3P

10 καί-C ὁμοίωσις-N3I-NSF ὁ- A--GPN πρόσωπον-N2N-GPN αὐτός- D--GPN πρόσωπον-N2N-NSN ἄνθρωπος-N2--GSM καί-C πρόσωπον-N2N-NSN λέων-N3--GSM ἐκ-P δεξιός-A1A-GPN ὁ- A--DPN τέσσαρες-A3--DPN καί-C πρόσωπον-N2N-NSN μόσχος-N2--GSM ἐκ-P ἀριστερός-A1A-GPN ὁ- A--DPN τέσσαρες-A3--DPN καί-C πρόσωπον-N2N-NSN ἀετός-N2--GSM ὁ- A--DPN τέσσαρες-A3--DPN

11 καί-C ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN ἐκτείνω-VM--XMPNPF ἄνωθεν-D ὁ- A--DPN τέσσαρες-A3--DPN ἑκάτερος-A1A-DSN δύο-M συνζεύγνυμι-VM--XPPNPF πρός-P ἀλλήλω- D--APF καί-C δύο-M ἐπικαλύπτω-V1I-IAI3P ἐπάνω-D ὁ- A--GSN σῶμα-N3M-GSN αὐτός- D--GPN

12 καί-C ἑκάτερος-A1A-NSN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSN πορεύομαι-V1I-IMI3S ὅς- --GSN ἄν-X εἰμί-V9--IAI3S ὁ- A--NSN πνεῦμα-N3M-NSN πορεύομαι-V1--PMPNSN πορεύομαι-V1I-IMI3P καί-C οὐ-D ἐπιστρέφω-V1I-IAI3P

13 καί-C ἐν-P μέσος-A1--DSN ὁ- A--GPN ζῷον-N2N-GPN ὅρασις-N3I-NSF ὡς-C ἄνθραξ-N3K-GPM πῦρ-N3--GSN καίω-V1--PMPGPM ὡς-C ὄψις-N3I-NSF λαμπάς-N3D-GPF συνστρέφω-V1--PPPGPF ἀνά-P μέσος-A1--ASN ὁ- A--GPN ζῷον-N2N-GPN καί-C φέγγος-N3E-ASN ὁ- A--GSN πῦρ-N3--GSN καί-C ἐκ-P ὁ- A--GSN πῦρ-N3--GSN ἐκπορεύομαι-V1I-IMI3S ἀστραπή-N1--NSF

15 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I τροχός-N2--NSM εἷς-A3--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἔχω-V1--PMPNSM ὁ- A--GPN ζῷον-N2N-GPN ὁ- A--DPN τέσσαρες-A3--DPN

16 καί-C ὁ- A--NSN εἶδος-N3E-NSN ὁ- A--GPM τροχός-N2--GPM ὡς-C εἶδος-N3E-NSN θαρσις-N---GS καί-C ὁμοίωμα-N3M-NSN εἷς-A3--NSN ὁ- A--DPN τέσσαρες-A3--DPN καί-C ὁ- A--NSN ἔργον-N2N-NSN αὐτός- D--GPM εἰμί-V9--IAI3S καθώς-D ἄν-X εἰμί-V9--PAO3S τροχός-N2--NSM ἐν-P τροχός-N2--DSM

17 ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPM πορεύομαι-V1I-IMI3P οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN

18 οὐδέ-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM καί-C ὕψος-N3E-NSN εἰμί-V9--IAI3S αὐτός- D--DPM καί-C ὁράω-VBI-AAI1S αὐτός- D--APN καί-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM πλήρης-A3H-NPM ὀφθαλμός-N2--GPM κυκλόθεν-D ὁ- A--DPM τέσσαρες-A3--DPM

19 καί-C ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN ὁ- A--APN ζῷον-N2N-APN πορεύομαι-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM ἔχω-V1--PMPNPM αὐτός- D--GPN καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN ὁ- A--APN ζῷον-N2N-APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐκαἴρω-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM

20 ὅς- --GSM ἄν-X εἰμί-V9--IAI3S ὁ- A--NSF νεφέλη-N1--NSF ἐκεῖ-D ὁ- A--NSN πνεῦμα-N3M-NSN ὁ- A--GSN πορεύομαι-V1--PMN πορεύομαι-V1I-IMI3P ὁ- A--NPN ζῷον-N2N-NPN καί-C ὁ- A--NPM τροχός-N2--NPM καί-C ἐκαἴρω-V1I-IMI3P σύν-P αὐτός- D--DPM διότι-C πνεῦμα-N3M-NSN ζωή-N1--GSF εἰμί-V9--IAI3S ἐν-P ὁ- A--DPM τροχός-N2--DPM

21 ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN πορεύομαι-V1I-IMI3P καί-C ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN ἵστημι-VXI-YAI3P καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN αὐτός- D--APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐκαἴρω-V1I-IMI3P σύν-P αὐτός- D--DPN ὅτι-C πνεῦμα-N3M-NSN ζωή-N1--GSF εἰμί-V9--IAI3S ἐν-P ὁ- A--DPM τροχός-N2--DPM

22 καί-C ὁμοίωμα-N3M-NSN ὑπέρ-P κεφαλή-N1--GSF αὐτός- D--DPM ὁ- A--GPN ζῷον-N2N-GPN ὡσεί-C στερέωμα-N3M-NSN ὡς-C ὅρασις-N3I-NSF κρυστάλλος-N2--GSM ἐκτείνω-VM--XPPNSN ἐπί-P ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐπάνωθεν-D

23 καί-C ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN ἐκτείνω-VM--XMPNPF πτερύσσομαι-V1--PMPNPF ἕτερος-A1A-NSF ὁ- A--DSF ἕτερος-A1A-DSF ἕκαστος-A1--DSM δύο-M συνζεύγνυμι-VM--XPPNPF ἐπικαλύπτω-V1--PAPNPF ὁ- A--APN σῶμα-N3M-APN αὐτός- D--GPN

24 καί-C ἀκούω-V1I-IAI1S ὁ- A--ASF φωνή-N1--ASF ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN ὡς-C φωνή-N1--ASF ὕδωρ-N3T-GSN πολύς-A1--GSN καί-C ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN καταπαύω-V1I-IAI3P ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN

25 καί-C ἰδού-I φωνή-N1--NSF ὑπεράνωθεν-D ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--GSM εἰμί-V9--PAPGSM ὑπέρ-P κεφαλή-N1--GSF αὐτός- D--GPN

26 ὡς-C ὅρασις-N3I-NSF λίθος-N2--GSM σάπφειρος-N2--GSF ὁμοίωμα-N3M-NSN θρόνος-N2--GSM ἐπί-P αὐτός- D--GSM καί-C ἐπί-P ὁ- A--GSN ὁμοίωμα-N3M-GSN ὁ- A--GSM θρόνος-N2--GSM ὁμοίωμα-N3M-NSN ὡς-C εἶδος-N3E-NSN ἄνθρωπος-N2--GSM ἄνωθεν-D

27 καί-C ὁράω-VBI-AAI1S ὡς-C ὄψις-N3I-ASF ἠλέκτρον-N2N-GSN ἀπό-P ὅρασις-N3I-GSF ὀσφύς-N3U-GSF καί-C ἐπάνω-D καί-C ἀπό-P ὅρασις-N3I-GSF ὀσφύς-N3U-GSF καί-C ἕως-D κάτω-D ὁράω-VBI-AAI1S ὡς-C ὅρασις-N3I-ASF πῦρ-N3--GSN καί-C ὁ- A--ASN φέγγος-N3E-ASN αὐτός- D--GSM κύκλος-N2--DSM

28 ὡς-C ὅρασις-N3I-NSF τόξον-N2N-GSN ὅταν-D εἰμί-V9--PAS3S ἐν-P ὁ- A--DSF νεφέλη-N1--DSF ἐν-P ἡμέρα-N1A-DSF ὑετός-N2--GSM οὕτως-D ὁ- A--NSF στάσις-N3I-NSF ὁ- A--GSN φέγγος-N3E-GSN κυκλόθεν-D οὗτος- D--NSF ὁ- A--NSF ὅρασις-N3I-NSF ὁμοίωμα-N3M-GSN δόξα-N1S-GSF κύριος-N2--GSM καί-C ὁράω-VBI-AAI1S καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C ἀκούω-VAI-AAI1S φωνή-N1--ASF λαλέω-V2--PAPGSM

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Apocalypse Explained # 68

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68. And His eyes as a flame of fire, signifies Divine Providence from His Divine love. This is evident from the signification of "eyes," as being the understanding (See above, n. 37); and in reference to the Lord, as meaning presence, and thus providence (See Arcana Coelestia 3869[1-14], 10569) of which in what follows; also from the signification of "a flame of fire," as meaning, in reference to the Lord, Divine love. "A flame of fire" means Divine love because from heaven the Lord appears as a sun, and the Divine that proceeds from Him as light, flaming light in the inmost or third heaven, and bright white light in the middle or second heaven. The Divine love itself is what thus appears. From this it is that in the Word "fire" and "flame" signify love (as can be seen from what is shown in the Arcana Coelestia, namely, that in the Word "fire" signifies love in each sense, n. 934, 4906, 5215. That sacred and celestial fire is Divine love, and every affection which is of that love, see n. 934, 6314, 6832. That there are two origins of heat, one the sun of the world, from which all things vegetate upon the earth, the other the sun of heaven, which is the Lord, from which angels and men derive the all of life, see n. 3338, 5215, 7324. That love is the fire of life, and that life itself is actually therefrom, see n. 4906, 5071, 6032, 6314. That flame is truth from the good of the inmost heaven, and light truth from the good of the middle heaven, see n. 3222, 6832; the reason is, that light in the inmost heaven appears flaming, and in the middle heaven bright white, see n. 9570; and likewise in the work on Heaven and Hell 116-140. In reference to the Lord, "eyes" signify Divine Providence, because, in reference to man, they signify understanding; and the Divine understanding, because it is infinite, is Divine Providence. Nothing else is signified by the "eyes" of Jehovah in Isaiah:

Incline thine ear, O Jehovah, and hear; and open thine eyes, O Jehovah, and see (Isaiah 37:17).

In Jeremiah:

I will set Mine eye upon them for good, and I will bring them again to their land, 1 and I will build them (Jeremiah 24:6).

In David:

Behold the eye of Jehovah is upon them that fear Him (Psalms 33:18);

and in the same:

Jehovah is in the temple of His holiness, His eyes behold, and His eyelids prove the sons of man (Psalms 11:4);

and elsewhere. (What Divine Providence is, see The Doctrine of the New Jerusalem 267-279.)

Poznámky pod čarou:

1. Hebrew: "this land," as also found in Apocalypse Explained 403; but Arcana Coelestia 10569 has "their land."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 3079

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3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).

[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,

Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.

This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,

The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.

'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.

'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,

Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.

These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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