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Exodus 7

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἰδού-I δίδωμι-VX--XAI1S σύ- P--AS θεός-N2--ASM *φαραώ-N---DSM καί-C *ααρων-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS εἰμί-VF--FMI3S σύ- P--GS προφήτης-N1M-NSM

2 σύ- P--NS δέ-X λαλέω-VF--FAI2S αὐτός- D--DSM πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS ἐντέλλομαι-V1--PMI1S ὁ- A--NSM δέ-X *ααρων-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS λαλέω-VF--FAI3S πρός-P *φαραώ-N---ASM ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

3 ἐγώ- P--NS δέ-X σκληρύνω-VA--AAS1S ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C πληθύνω-VA--AAS1S ὁ- A--APN σημεῖον-N2N-APN ἐγώ- P--GS καί-C ὁ- A--APN τέρας-N3T-APN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

4 καί-C οὐ-D εἰςἀκούω-VF--FMI3S σύ- P--GP *φαραώ-N---NSM καί-C ἐπιβάλλω-VB--AAS1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐκἄγω-VF--FAI1S σύν-P δύναμις-N3I-DSF ἐγώ- P--GS ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P ἐκδικέω-VF--FAI3S μέγας-A1--DSF

5 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐκτείνω-V1--PAPNSM ὁ- A--ASF χείρ-N3--ASF ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐκἄγω-VF--FAI1S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P μέσος-A1--GSM αὐτός- D--GPM

6 ποιέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM οὕτως-D ποιέω-VAI-AAI3P

7 *μωυσῆς-N1M-NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ὀγδοήκοντα-M *ααρων-N---NSM δέ-X ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔτος-N3E-GPN ὀγδοήκοντα-M τρεῖς-A3--GPN ἡνίκα-D λαλέω-VAI-AAI3S πρός-P *φαραώ-N---ASM

8 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM

9 καί-C ἐάν-C λαλέω-VA--AAS3S πρός-P σύ- P--AP *φαραώ-N---NSM λέγω-V1--PAPNSM δίδωμι-VO--AAD2P ἐγώ- P--DP σημεῖον-N2N-ASN ἤ-C τέρας-N3T-ASN καί-C εἶπον-VF2-FAI2S *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS λαμβάνω-VB--AAD2S ὁ- A--ASF ῥάβδος-N2--ASF καί-C ῥίπτω-VA--AAD2S αὐτός- D--ASF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C εἰμί-VF--FMI3S δράκων-N3--NSM

10 εἰςἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM ἐναντίον-P *φαραώ-N---GSM καί-C ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C ποιέω-VAI-AAI3P οὕτως-D καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM καί-C ῥίπτω-VAI-AAI3S *ααρων-N---NSM ὁ- A--ASF ῥάβδος-N2--ASF ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C γίγνομαι-VBI-AMI3S δράκων-N3--NSM

11 συνκαλέω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--APM σοφιστής-N1M-APM *αἴγυπτος-N2--GSF καί-C ὁ- A--APM φαρμακός-N2--APM καί-C ποιέω-VAI-AAI3P καί-C ὁ- A--NPM ἐπαοιδός-N2--NPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὁ- A--DPF φαρμακία-N1A-DPF αὐτός- D--GPM ὡσαύτως-D

12 καί-C ῥίπτω-VAI-AAI3P ἕκαστος-A1--NSM ὁ- A--ASF ῥάβδος-N2--ASF αὐτός- D--GSM καί-C γίγνομαι-VBI-AMI3P δράκων-N3--NPM καί-C καταπίνω-VBI-AAI3S ὁ- A--NSF ῥάβδος-N2--NSF ὁ- A--NSF *ααρων-N---GSM ὁ- A--APF ἐκεῖνος- D--GPM ῥάβδος-N2--APF

13 καί-C καταἰσχύω-VAI-AAI3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3S αὐτός- D--GPM καθάπερ-D λαλέω-VAI-AAI3S αὐτός- D--DPM κύριος-N2--NSM

14 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM βαρέω-VX--XPI3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM ὁ- A--GSN μή-D ἐκ ἀποστέλλω-VA--AAN ὁ- A--ASM λαός-N2--ASM

15 βαδίζω-VA--AAD2S πρός-P *φαραώ-N---ASM ὁ- A--ASN πρωΐ-D ἰδού-I αὐτός- D--NSM ἐκπορεύομαι-V1--PMI3S ἐπί-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C ἵστημι-VF--FMI2S συν ἀντιεἰμί-V9--PAPNSM αὐτός- D--DSM ἐπί-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF στρέφω-VD--APPASF εἰς-P ὄφις-N3I-ASM λαμβάνω-VF--FMI2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS

16 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM ἀποστέλλω-VX--XAI3S ἐγώ- P--AS πρός-P σύ- P--AS λέγω-V1--PAPNSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS λατρεύω-VA--AAS3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C ἰδού-I οὐ-D εἰςἀκούω-VAI-AAI2S ἕως-P οὗτος- D--GSM

17 ὅδε- D--NPN λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P οὗτος- D--DSN γιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ἰδού-I ἐγώ- P--NS τύπτω-V1--PAI1S ὁ- A--DSF ῥάβδος-N2--DSF ὁ- A--DSF ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS ἐπί-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--ASN ἐν-P ὁ- A--DSM ποταμός-N2--DSM καί-C μεταβάλλω-VF--FAI3S εἰς-P αἷμα-N3M-ASN

18 καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--NPM ἐν-P ὁ- A--DSM ποταμός-N2--DSM τελευτάω-VF--FAI3P καί-C ἐπιὄζω-VF2-FAI3S ὁ- A--NSM ποταμός-N2--NSM καί-C οὐ-D δύναμαι-VF--FMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM πίνω-VB--AAN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSM ποταμός-N2--GSM

19 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM εἶπον-VB--AAD2S *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS λαμβάνω-VB--AAD2S ὁ- A--ASF ῥάβδος-N2--ASF σύ- P--GS καί-C ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--APN ὕδωρ-N3T-APN *αἴγυπτος-N2--GSF καί-C ἐπί-P ὁ- A--APM ποταμός-N2--APM αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APF διῶρυξ-N3G-APF αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APN ἕλος-N3E-APN αὐτός- D--GPM καί-C ἐπί-P πᾶς-A3--ASM συνἵστημι-VXI-XAPASM ὕδωρ-N3--NSN αὐτός- D--GPM καί-C εἰμί-VF--FMI3S αἷμα-N3M-NSN καί-C γίγνομαι-VBI-AMI3S αἷμα-N3M-NSN ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF ἐν-P τε-X ὁ- A--DPN ξύλον-N2N-DPN καί-C ἐν-P ὁ- A--DPM λίθος-N2--DPM

20 καί-C ποιέω-VAI-AAI3P οὕτως-D *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM καί-C ἐπιαἴρω-VA--AAPNSM ὁ- A--DSF ῥάβδος-N2--DSF αὐτός- D--GSM πατάσσω-VAI-AAI3S ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--ASN ἐν-P ὁ- A--DSM ποταμός-N2--DSM ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C μεταβάλλω-VBI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ἐν-P ὁ- A--DSM ποταμός-N2--DSM εἰς-P αἷμα-N3M-ASN

21 καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--NPM ἐν-P ὁ- A--DSM ποταμός-N2--DSM τελευτάω-VAI-AAI3P καί-C ἐπιὄζω-VAI-AAI3S ὁ- A--NSM ποταμός-N2--NSM καί-C οὐ-D δύναμαι-V6I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM πίνω-VB--AAN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ποταμός-N2--GSM καί-C εἰμί-V9--IAI3S ὁ- A--NSN αἷμα-N3M-NSN ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

22 ποιέω-VAI-AAI3P δέ-X ὡσαύτως-D καί-C ὁ- A--NPM ἐπαοιδός-N2--NPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὁ- A--DPF φαρμακία-N1A-DPF αὐτός- D--GPM καί-C σκληρύνω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3S αὐτός- D--GPM καθάπερ-D εἶπον-VBI-AAI3S κύριος-N2--NSM

23 ἐπιστρέφω-VD--APPNSM δέ-X *φαραώ-N---NSM εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM καί-C οὐ-D ἐπιἵστημι-VHI-AAI3S ὁ- A--ASM νοῦς-N2--ASM αὐτός- D--GSM οὐδέ-C ἐπί-P οὗτος- D--DSM

24 ὀρύττω-VAI-AAI3P δέ-X πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM κύκλος-N2--DSM ὁ- A--GSM ποταμός-N2--GSM ὥστε-C πίνω-VB--AAN ὕδωρ-N3--NSN καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSM ποταμός-N2--GSM

25 καί-C ἀναπληρόω-VCI-API3P ἑπτά-M ἡμέρα-N1A-NPF μετά-P ὁ- A--ASN πατάσσω-VA--AAN κύριος-N2--ASM ὁ- A--ASM ποταμός-N2--ASM

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM εἰςἔρχομαι-VB--AAD2S πρός-P *φαραώ-N---ASM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS λατρεύω-VA--AAS3P

27 εἰ-C δέ-X μή-D βούλομαι-V1--PMI2S σύ- P--NS ἐκ ἀποστέλλω-VA--AAN ἰδού-I ἐγώ- P--NS τύπτω-V1--PAI1S πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ὁ- A--DPM βάτραχος-N2--DPM

28 καί-C ἐρεύσομαι-VF--FMI3P ὁ- A--NSM ποταμός-N2--NSM βάτραχος-N2--APM καί-C ἀναβαίνω-VZ--AAPNPM εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--APM οἶκος-N2--APM σύ- P--GS καί-C εἰς-P ὁ- A--APN ταμιεῖον-N2N-APN ὁ- A--GPM κοιτών-N3W-GPM σύ- P--GS καί-C ἐπί-P ὁ- A--GPF κλίνη-N1--GPF σύ- P--GS καί-C εἰς-P ὁ- A--APM οἶκος-N2--APM ὁ- A--GPM θεράπων-N3--GPM σύ- P--GS καί-C ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C ἐν-P ὁ- A--DPN φύραμα-N3M-DPN σύ- P--GS καί-C ἐν-P ὁ- A--DPM κλίβανος-N2--DPM σύ- P--GS

29 καί-C ἐπί-P σύ- P--AS καί-C ἐπί-P ὁ- A--APM θεράπων-N3--APM σύ- P--GS καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ἀναβαίνω-VF--FMI3P ὁ- A--NPM βάτραχος-N2--NPM

   

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Arcana Coelestia # 7381

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7381. 'Say to Aaron' means an influx of inward law into outward law. This is clear from the representation of 'Moses' as the law of God, dealt with in 6713, 6752; from the representation of 'Aaron' as teachings presenting what is good and true, dealt with in 6998, 7089, these teachings represented by 'Aaron' being nothing other than outward law emanating from inward law, that is, from the Divine through inward law; and from the meaning of 'saying' as influx, as in 6152, 6291, 7291. The reason why at this point 'saying' means influx is that Moses is commanded to 'Say to Aaron'; 'Moses' is inward law, and 'Aaron' outward law, and influx from the Divine takes place through what is inward into what is outward. Inward law is God's truth itself as it exists in heaven, while outward law is God's truth as it exists on earth. Thus inward law is truth suited to angels, while outward law is truth suited to men.

[2] Since inward law, represented by 'Moses', is truth suited to angels, while outward law, represented by 'Aaron', is truth suited to men, let something be said about them here. Truth suited to angels is for the most part beyond the comprehension of men. This is clear from the consideration that in heaven things are seen and spoken such as eye has never seen, nor ear ever heard. The reason for this is that the things spoken of among angels are spiritual, which are withdrawn from natural things and consequently are far removed from the ideas and words belonging to man's speech. For man has formed his ideas from things in the natural order, especially its grosser aspects, that is, from things which he has seen in the world and on earth, and has had physical contact with, that is, material things. Even though the ideas belonging to a person's inward thought exist on a level above material things they are nevertheless founded on material things; and the level that ideas are founded on is the level on which they seem to exist. That is the level on which a person perceives the things he thinks about. From this one may see what the situation is with the truth of faith, and also the nature of that which comes within man's range of thought, namely that which is called outward law and is represented by 'Aaron'.

[3] Let the following example serve to shed light on this. Man can have no thought at all without ideas involving time and space; such ideas cling to practically every detail of what man thinks. If ideas formed from time and space were taken away from man he would not know what he thinks, and scarcely whether he thinks. Yet angels' ideas have nothing of time or space within them, but states instead. The reason is that the natural world marks itself off from the spiritual world by the existence of time and space within it. The reason why time and space exist in the natural world, but states instead in the spiritual world, is this: In the natural world the sun appears to give rise to days and years by its apparent revolutions. It divides the days up into the four periods of night, morning, midday, and evening, and the years too into the four seasons of winter, spring, summer, and autumn, which it effects by means of variations of light and shade, as well as of warmth and coldness. And these divisions are the source of ideas of time and varying periods of it. Ideas of space arise from the use of periods as measurements; therefore where one exists, so does the other.

[4] But in the spiritual world the Sun of heaven, which is the source of spiritual light and spiritual heat, does not make circuits and revolutions which give rise to ideas of time and space. The light which flows from that Sun is God's truth, and the heat which flows from that Sun is God's goodness. These give rise to ideas of states among the angels, states of intelligence and faith being the product of God's truth, and states of wisdom and love the product of God's goodness. Variations in these states among the angels are what states of light and shade in the world, and also of warmth and coldness, correspond to, which are attributable to the sun since it is responsible for the existence of times and seasons and of spatial measurements. This example demonstrates to some extent what inward truth or truth suited to angels, called inward law, is like, and what outward truth or truth suited to men, referred to as outward law, is like. It also goes to explain why the things that angels discuss with one another are beyond man's comprehension and also indescribable.

  
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Thanks to the Swedenborg Society for the permission to use this translation.