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Exodus 7

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἰδού-I δίδωμι-VX--XAI1S σύ- P--AS θεός-N2--ASM *φαραώ-N---DSM καί-C *ααρων-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS εἰμί-VF--FMI3S σύ- P--GS προφήτης-N1M-NSM

2 σύ- P--NS δέ-X λαλέω-VF--FAI2S αὐτός- D--DSM πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS ἐντέλλομαι-V1--PMI1S ὁ- A--NSM δέ-X *ααρων-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS λαλέω-VF--FAI3S πρός-P *φαραώ-N---ASM ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

3 ἐγώ- P--NS δέ-X σκληρύνω-VA--AAS1S ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C πληθύνω-VA--AAS1S ὁ- A--APN σημεῖον-N2N-APN ἐγώ- P--GS καί-C ὁ- A--APN τέρας-N3T-APN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

4 καί-C οὐ-D εἰςἀκούω-VF--FMI3S σύ- P--GP *φαραώ-N---NSM καί-C ἐπιβάλλω-VB--AAS1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐκἄγω-VF--FAI1S σύν-P δύναμις-N3I-DSF ἐγώ- P--GS ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P ἐκδικέω-VF--FAI3S μέγας-A1--DSF

5 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐκτείνω-V1--PAPNSM ὁ- A--ASF χείρ-N3--ASF ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐκἄγω-VF--FAI1S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P μέσος-A1--GSM αὐτός- D--GPM

6 ποιέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM οὕτως-D ποιέω-VAI-AAI3P

7 *μωυσῆς-N1M-NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ὀγδοήκοντα-M *ααρων-N---NSM δέ-X ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔτος-N3E-GPN ὀγδοήκοντα-M τρεῖς-A3--GPN ἡνίκα-D λαλέω-VAI-AAI3S πρός-P *φαραώ-N---ASM

8 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM

9 καί-C ἐάν-C λαλέω-VA--AAS3S πρός-P σύ- P--AP *φαραώ-N---NSM λέγω-V1--PAPNSM δίδωμι-VO--AAD2P ἐγώ- P--DP σημεῖον-N2N-ASN ἤ-C τέρας-N3T-ASN καί-C εἶπον-VF2-FAI2S *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS λαμβάνω-VB--AAD2S ὁ- A--ASF ῥάβδος-N2--ASF καί-C ῥίπτω-VA--AAD2S αὐτός- D--ASF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C εἰμί-VF--FMI3S δράκων-N3--NSM

10 εἰςἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM ἐναντίον-P *φαραώ-N---GSM καί-C ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C ποιέω-VAI-AAI3P οὕτως-D καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM καί-C ῥίπτω-VAI-AAI3S *ααρων-N---NSM ὁ- A--ASF ῥάβδος-N2--ASF ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C γίγνομαι-VBI-AMI3S δράκων-N3--NSM

11 συνκαλέω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--APM σοφιστής-N1M-APM *αἴγυπτος-N2--GSF καί-C ὁ- A--APM φαρμακός-N2--APM καί-C ποιέω-VAI-AAI3P καί-C ὁ- A--NPM ἐπαοιδός-N2--NPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὁ- A--DPF φαρμακία-N1A-DPF αὐτός- D--GPM ὡσαύτως-D

12 καί-C ῥίπτω-VAI-AAI3P ἕκαστος-A1--NSM ὁ- A--ASF ῥάβδος-N2--ASF αὐτός- D--GSM καί-C γίγνομαι-VBI-AMI3P δράκων-N3--NPM καί-C καταπίνω-VBI-AAI3S ὁ- A--NSF ῥάβδος-N2--NSF ὁ- A--NSF *ααρων-N---GSM ὁ- A--APF ἐκεῖνος- D--GPM ῥάβδος-N2--APF

13 καί-C καταἰσχύω-VAI-AAI3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3S αὐτός- D--GPM καθάπερ-D λαλέω-VAI-AAI3S αὐτός- D--DPM κύριος-N2--NSM

14 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM βαρέω-VX--XPI3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM ὁ- A--GSN μή-D ἐκ ἀποστέλλω-VA--AAN ὁ- A--ASM λαός-N2--ASM

15 βαδίζω-VA--AAD2S πρός-P *φαραώ-N---ASM ὁ- A--ASN πρωΐ-D ἰδού-I αὐτός- D--NSM ἐκπορεύομαι-V1--PMI3S ἐπί-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C ἵστημι-VF--FMI2S συν ἀντιεἰμί-V9--PAPNSM αὐτός- D--DSM ἐπί-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF στρέφω-VD--APPASF εἰς-P ὄφις-N3I-ASM λαμβάνω-VF--FMI2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS

16 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM ἀποστέλλω-VX--XAI3S ἐγώ- P--AS πρός-P σύ- P--AS λέγω-V1--PAPNSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS λατρεύω-VA--AAS3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C ἰδού-I οὐ-D εἰςἀκούω-VAI-AAI2S ἕως-P οὗτος- D--GSM

17 ὅδε- D--NPN λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P οὗτος- D--DSN γιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ἰδού-I ἐγώ- P--NS τύπτω-V1--PAI1S ὁ- A--DSF ῥάβδος-N2--DSF ὁ- A--DSF ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS ἐπί-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--ASN ἐν-P ὁ- A--DSM ποταμός-N2--DSM καί-C μεταβάλλω-VF--FAI3S εἰς-P αἷμα-N3M-ASN

18 καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--NPM ἐν-P ὁ- A--DSM ποταμός-N2--DSM τελευτάω-VF--FAI3P καί-C ἐπιὄζω-VF2-FAI3S ὁ- A--NSM ποταμός-N2--NSM καί-C οὐ-D δύναμαι-VF--FMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM πίνω-VB--AAN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSM ποταμός-N2--GSM

19 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM εἶπον-VB--AAD2S *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS λαμβάνω-VB--AAD2S ὁ- A--ASF ῥάβδος-N2--ASF σύ- P--GS καί-C ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--APN ὕδωρ-N3T-APN *αἴγυπτος-N2--GSF καί-C ἐπί-P ὁ- A--APM ποταμός-N2--APM αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APF διῶρυξ-N3G-APF αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APN ἕλος-N3E-APN αὐτός- D--GPM καί-C ἐπί-P πᾶς-A3--ASM συνἵστημι-VXI-XAPASM ὕδωρ-N3--NSN αὐτός- D--GPM καί-C εἰμί-VF--FMI3S αἷμα-N3M-NSN καί-C γίγνομαι-VBI-AMI3S αἷμα-N3M-NSN ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF ἐν-P τε-X ὁ- A--DPN ξύλον-N2N-DPN καί-C ἐν-P ὁ- A--DPM λίθος-N2--DPM

20 καί-C ποιέω-VAI-AAI3P οὕτως-D *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM κύριος-N2--NSM καί-C ἐπιαἴρω-VA--AAPNSM ὁ- A--DSF ῥάβδος-N2--DSF αὐτός- D--GSM πατάσσω-VAI-AAI3S ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--ASN ἐν-P ὁ- A--DSM ποταμός-N2--DSM ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C μεταβάλλω-VBI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ἐν-P ὁ- A--DSM ποταμός-N2--DSM εἰς-P αἷμα-N3M-ASN

21 καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--NPM ἐν-P ὁ- A--DSM ποταμός-N2--DSM τελευτάω-VAI-AAI3P καί-C ἐπιὄζω-VAI-AAI3S ὁ- A--NSM ποταμός-N2--NSM καί-C οὐ-D δύναμαι-V6I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM πίνω-VB--AAN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ποταμός-N2--GSM καί-C εἰμί-V9--IAI3S ὁ- A--NSN αἷμα-N3M-NSN ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

22 ποιέω-VAI-AAI3P δέ-X ὡσαύτως-D καί-C ὁ- A--NPM ἐπαοιδός-N2--NPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὁ- A--DPF φαρμακία-N1A-DPF αὐτός- D--GPM καί-C σκληρύνω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3S αὐτός- D--GPM καθάπερ-D εἶπον-VBI-AAI3S κύριος-N2--NSM

23 ἐπιστρέφω-VD--APPNSM δέ-X *φαραώ-N---NSM εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM καί-C οὐ-D ἐπιἵστημι-VHI-AAI3S ὁ- A--ASM νοῦς-N2--ASM αὐτός- D--GSM οὐδέ-C ἐπί-P οὗτος- D--DSM

24 ὀρύττω-VAI-AAI3P δέ-X πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM κύκλος-N2--DSM ὁ- A--GSM ποταμός-N2--GSM ὥστε-C πίνω-VB--AAN ὕδωρ-N3--NSN καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSM ποταμός-N2--GSM

25 καί-C ἀναπληρόω-VCI-API3P ἑπτά-M ἡμέρα-N1A-NPF μετά-P ὁ- A--ASN πατάσσω-VA--AAN κύριος-N2--ASM ὁ- A--ASM ποταμός-N2--ASM

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM εἰςἔρχομαι-VB--AAD2S πρός-P *φαραώ-N---ASM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS λατρεύω-VA--AAS3P

27 εἰ-C δέ-X μή-D βούλομαι-V1--PMI2S σύ- P--NS ἐκ ἀποστέλλω-VA--AAN ἰδού-I ἐγώ- P--NS τύπτω-V1--PAI1S πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ὁ- A--DPM βάτραχος-N2--DPM

28 καί-C ἐρεύσομαι-VF--FMI3P ὁ- A--NSM ποταμός-N2--NSM βάτραχος-N2--APM καί-C ἀναβαίνω-VZ--AAPNPM εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--APM οἶκος-N2--APM σύ- P--GS καί-C εἰς-P ὁ- A--APN ταμιεῖον-N2N-APN ὁ- A--GPM κοιτών-N3W-GPM σύ- P--GS καί-C ἐπί-P ὁ- A--GPF κλίνη-N1--GPF σύ- P--GS καί-C εἰς-P ὁ- A--APM οἶκος-N2--APM ὁ- A--GPM θεράπων-N3--GPM σύ- P--GS καί-C ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C ἐν-P ὁ- A--DPN φύραμα-N3M-DPN σύ- P--GS καί-C ἐν-P ὁ- A--DPM κλίβανος-N2--DPM σύ- P--GS

29 καί-C ἐπί-P σύ- P--AS καί-C ἐπί-P ὁ- A--APM θεράπων-N3--APM σύ- P--GS καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ἀναβαίνω-VF--FMI3P ὁ- A--NPM βάτραχος-N2--NPM

   

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Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 740

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740. 17:12 "The ten horns which you saw are ten kings that have not yet received a kingdom." This symbolizes the Word as to the power it has from Divine truths among Roman Catholics who live in France and are not so much under the yoke of papal dominion, who nevertheless have not yet formed among them therefore a church separate from the Roman Catholic religion.

That this is said in reference to Roman Catholics in France can be seen from the series of things in the spiritual sense. For the subject now is the reception of the Word by people in the Christian world. Reception of the Word and the consequent state of the church among Roman Catholics is the subject of verses 9-11. Reception of the Word and the consequent state of the Church among people committed to that religion only in respect to its outward forms, who are found primarily in France, is the subject of verses 12-14. All other people who profess that religion indeed, yet dissent from it in various ways, are the subject of verse 15. And Protestants or the Reformed, who have completely turned away from that religion, are the subject of verses 16 and 17.

[2] One cannot possibly know, however, that these are the subjects of these verses unless he knows that the scarlet beast means the Word, and that the church is a church in accordance with its reception of the Word. That the scarlet beast means the Word may be seen in no. 723 above. And that the church is a church because of the Word and in accordance with its understanding of it, may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Horns, here the horns of the beast, symbolize the power of the Word, and ten horns much power, in this case Divine power, because the power is the Lord's by means of the Word.

That horns symbolize power, and ten horns much power, may be seen in nos. 270, 539, 724 above. That kings symbolize people governed by Divine truths from the Word, and in an abstract sense the Divine truths themselves there, may be seen in nos. 20, 664, 704, and that ten means, not ten, but many people or things, in no. 101. A kingdom symbolizes a church founded on the Word, because kings symbolize people who are governed by Divine truths from the Word, and abstractly, the Divine truths themselves there. Consequently the ten kings' not yet having received a kingdom symbolizes people who have not yet formed among them a church separate therefore from the Roman Catholic religion.

[3] It can be seen from this that "the ten horns are ten kings that have not yet received a kingdom" symbolizes the Word as to the power it has from Divine truths among Roman Catholics who live in France and in some other places, including those called Jansenists, 1 and who are not so much under the yoke of papal dominion, who nevertheless have not yet formed among them a church separate therefore from the Roman Catholic religion.

We say that the church among Roman Catholics in France is not yet separate from the Roman Catholic religion because it adheres to that religion in outward aspects, but not so much in internal realities.

Outward aspects are formal ones, and internal realities the essential ones. Roman Catholics in France still adhere to the Roman Catholic religion because of the many monasteries in France, and because priestly offices there are under the jurisdiction of the Pope. Moreover, in every outward form their priests conduct themselves in accordance with papal edicts and regulations, and many of the people are as a consequence still caught up in the essential tenets of that religion. Because of that the church there has not yet separated itself.

That is what is symbolically meant by the ten kings' not yet having received a kingdom.

Poznámky pod čarou:

1. Adherents of the theological propositions of Cornelius Otto Jansen (1585-1638), which held that people cannot of themselves keep God's commandments, that they lack free will, and that their salvation or condemnation is predestined. These propositions were condemned by the Roman Catholic Church as heretical. French Jansenists suffered persecution through most of the 18th century, and many took refuge in the Netherlands.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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