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Exodus 5

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1 καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM πρός-P *φαραώ-N---ASM καί-C εἶπον-VAI-AAI3P αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS ἑορτάζω-VA--AAS3P ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

2 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM τίς- I--NSM εἰμί-V9--PAI3S ὅς- --GSM εἰςἀκούω-VF--FMI1S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM οὐ-D οἶδα-VX--XAI1S ὁ- A--ASM κύριος-N2--ASM καί-C ὁ- A--ASM *ἰσραήλ-N---ASM οὐ-D ἐκ ἀποστέλλω-V1--PAI1S

3 καί-C λέγω-V1--PAI3P αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM προςκαλέω-VM--XMI3S ἐγώ- P--AP πορεύομαι-VF--FMI1P οὖν-X ὁδός-N2--ASF τρεῖς-A3--GPF ἡμέρα-N1A-GPF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὅπως-C θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP μήποτε-D συνἀντάω-VA--AAS3S ἐγώ- P--DP θάνατος-N2--NSM ἤ-C φόνος-N2--NSM

4 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF ἵνα-C τίς- I--NSN *μωυσῆς-N1M-VSM καί-C *ααρων-N---VSM διαστρέφω-V1--PAI2P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ἀποἔρχομαι-VA--AAD2P ἕκαστος-A1--NSM σύ- P--GP πρός-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM

5 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM ἰδού-I νῦν-D πολυπληθέω-V2--PAI3S ὁ- A--NSM λαός-N2--NSM μή-D οὖν-X καταπαύω-VA--AAS1P αὐτός- D--APM ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN

6 συντάσσω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DPM ἐργοδιωκτής-N1M-DPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--DPM γραμματεύς-N3V-DPM λέγω-V1--PAPNSM

7 οὐκέτι-D προςτίθημι-VC--FPI3S δίδωμι-V8--PAN ἄχυρον-N2N-ASN ὁ- A--DSM λαός-N2--DSM εἰς-P ὁ- A--ASF πλινθουργία-N1A-ASF καθάπερ-D χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF αὐτός- D--NPM πορεύομαι-V1--PMD3P καί-C συνἄγω-VB--AAD3P ἑαυτοῦ- D--DPM ἄχυρον-N2N-APN

8 καί-C ὁ- A--ASF σύνταξις-N3I-ASF ὁ- A--GSF πλινθεία-N1A-GSF ὅς- --GSF αὐτός- D--NPM ποιέω-V2--PAI3P κατά-P ἕκαστος-A1--ASF ἡμέρα-N1A-ASF ἐπιβάλλω-VF--FAI2S αὐτός- D--DPM οὐ-D ἀποαἱρέω-VF2-FAI2S οὐδείς-A3--ASN σχολάζω-V1--PAI3P γάρ-X διά-P οὗτος- D--ASN κράζω-VX--XAI3P λέγω-V1--PAPNPM πορεύομαι-VC--APS1P καί-C θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

9 βαρύνω-V1--PMD3S ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM οὗτος- D--GPM καί-C μεριμνάω-V3--PAD3P οὗτος- D--APN καί-C μή-D μεριμνάω-V3--PAD3P ἐν-P λόγος-N2--DPM κενός-A1--DPM

10 κατασπεύδω-V1I-IAI3P δέ-X αὐτός- D--APM ὁ- A--NPM ἐργοδιωκτής-N1M-NPM καί-C ὁ- A--NPM γραμματεύς-N3V-NPM καί-C λέγω-V1I-IAI3P πρός-P ὁ- A--ASM λαός-N2--ASM λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S *φαραώ-N---NSM οὐκέτι-D δίδωμι-V8--PAI1S σύ- P--DP ἄχυρον-N2N-APN

11 αὐτός- D--NPM σύ- P--NP πορεύομαι-V1--PMPNPM συνλέγω-V1--PAI2P ἑαυτοῦ- D--DPM ἄχυρον-N2N-APN ὅθεν-D ἐάν-C εὑρίσκω-VB--AAS2P οὐ-D γάρ-X ἀποαἱρέω-V2--PMI3S ἀπό-P ὁ- A--GSF σύνταξις-N3I-GSF σύ- P--GP οὐδείς-A3--ASN

12 καί-C διασπείρω-VDI-API3S ὁ- A--NSM λαός-N2--NSM ἐν-P ὅλος-A1--DSF *αἴγυπτος-N2--DSF συνἄγω-VB--AAN καλάμη-N1--ASF εἰς-P ἄχυρον-N2N-APN

13 ὁ- A--NPM δέ-X ἐργοδιωκτής-N1M-NPM κατασπεύδω-V1I-IAI3P αὐτός- D--APM λέγω-V1--PAPNPM συντελέω-V2--PAD2P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN καταἥκω-V1--PAPAPN κατά-P ἡμέρα-N1A-ASF καθάπερ-D καί-C ὅτε-D ὁ- A--ASN ἄχυρον-N2N-ASN δίδωμι-V8I-IMI3S σύ- P--DP

14 καί-C μαστιγόω-VCI-API3P ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GSN γένος-N3E-GSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὁ- A--NPM καταἵστημι-VC--APPNPM ἐπί-P αὐτός- D--APM ὑπό-P ὁ- A--GPM ἐπιστάτης-N1M-GPM ὁ- A--GSM *φαραώ-N---GSM λέγω-V1--PAPNPM διά-P τίς- I--ASN οὐ-D συντελέω-VAI-AAI2P ὁ- A--APF σύνταξις-N3I-APF σύ- P--GP ὁ- A--GSF πλινθεία-N1A-GSF καθάπερ-D χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF καί-C ὁ- A--ASN ὁ- A--GSF σήμερον-D

15 εἰςἔρχομαι-VB--AAPNPM δέ-X ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καταβοάω-VAI-AAI3P πρός-P *φαραώ-N---ASM λέγω-V1--PAPNPM ἵνα-C τίς- I--ASN οὕτως-D ποιέω-V2--PAI2S ὁ- A--DPM σύ- P--DP οἰκέτης-N1M-DPM

16 ἄχυρον-N2N-ASN οὐ-D δίδωμι-V8--PMI3S ὁ- A--DPM οἰκέτης-N1M-DPM σύ- P--GS καί-C ὁ- A--ASF πλίνθος-N2--ASF ἐγώ- P--DP λέγω-V1--PAI3P ποιέω-V2--PAN καί-C ἰδού-I ὁ- A--NPM παῖς-N3D-NPM σύ- P--GS μαστιγόω-VX--XPI3P ἀδικέω-VF--FAI2S οὖν-X ὁ- A--ASM λαός-N2--ASM σύ- P--GS

17 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM σχολάζω-V1--PAI2P σχολαστής-N1M-NPM εἰμί-V9--PAI2P διά-P οὗτος- D--ASN λέγω-V1--PAI2P πορεύομαι-VC--APS1P θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

18 νῦν-D οὖν-X πορεύομαι-VC--APPNPM ἐργάζομαι-V1--PMD2P ὁ- A--NSN γάρ-X ἄχυρον-N2N-NSN οὐ-D δίδωμι-VC--FPI3S σύ- P--DP καί-C ὁ- A--ASF σύνταξις-N3I-ASF ὁ- A--GSF πλινθεία-N1A-GSF ἀποδίδωμι-VF--FAI2P

19 ὁράω-V3I-IAI3P δέ-X ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---NSM ἑαυτοῦ- D--APM ἐν-P κακός-A1--DPN λέγω-V1--PAPNPM οὐ-D ἀπολείπω-VF--FAI2P ὁ- A--GSF πλινθεία-N1A-GSF ὁ- A--ASN καταἥκω-V1--PAPASN ὁ- A--DSF ἡμέρα-N1A-DSF

20 συνἀντάω-VAI-AAI3P δέ-X *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM ἔρχομαι-V1--PMPDPM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἐκπορεύομαι-V1--PMPGPM αὐτός- D--GPM ἀπό-P *φαραώ-N---GSM

21 καί-C εἶπον-VAI-AAI3P αὐτός- D--DPM ὁράω-VB--AAO3S ὁ- A--NSM θεός-N2--NSM σύ- P--AP καί-C κρίνω-VA--AAO3S ὅτι-C βδελύσσω-VAI-AAI2P ὁ- A--ASF ὀσμή-N1--ASF ἐγώ- P--GP ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM δίδωμι-VO--AAN ῥομφαία-N1A-ASF εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἀποκτείνω-VA--AAN ἐγώ- P--AP

22 ἐπιστρέφω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM διά-P τίς- I--ASN κακόω-VAI-AAI2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM καί-C ἵνα-C τίς- I--ASN ἀποστέλλω-VX--XAI2S ἐγώ- P--AS

23 καί-C ἀπό-P ὅς- --GSM πορεύομαι-VX--XMI1S πρός-P *φαραώ-N---ASM λαλέω-VA--AAN ἐπί-P ὁ- A--DSN σός- P--DS ὄνομα-N3M-DSN κακόω-VAI-AAI3S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM καί-C οὐ-D ῥύομαι-VAI-AMI2S ὁ- A--ASM λαός-N2--ASM σύ- P--GS

   

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Arcana Coelestia # 7091

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7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.

'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.

Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.

The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.

[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.

[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,

Nobody has ever seen God. John 1:18.

You have never heard His voice nor seen His shape. John 5:37.

In Isaiah,

I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.

In Ezekiel,

Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.

These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.

[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,

That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.

In the same prophet,

That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.

Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.

[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,

I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.

Poznámky pod čarou:

1. The Latin means Israel but the Hebrew means Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.