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Exodus 33

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM πορεύομαι-V1--PMD2S ἀναβαίνω-VZ--AAD2S ἐντεῦθεν-D σύ- P--NS καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS ὅς- --APM ἐκἄγω-VBI-AAI2S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---GSM καί-C *ἰακώβ-N---DSM λέγω-V1--PAPNSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GP δίδωμι-VF--FAI1S αὐτός- D--ASF

2 καί-C συν ἀποστέλλω-VF2-FAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM

3 καί-C εἰςἄγω-VF--FAI1S σύ- P--AS εἰς-P γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN οὐ-D γάρ-X μή-D συν ἀναβαίνω-VZ--AAS1S μετά-P σύ- P--GS διά-P ὁ- A--ASN λαός-N2--ASM σκληροτράχηλος-A1B-ASM σύ- P--AS εἰμί-V9--PAN ἵνα-C μή-D ἐκ ἀναἁλίσκω-VA--AAS1S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF

4 καί-C ἀκούω-VA--AAPNSM ὁ- A--NSM λαός-N2--NSM ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καταπενθέω-VAI-AAI3P ἐν-P πενθικός-A1--DPN

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP λαός-N2--NSM σκληροτράχηλος-A1B-NSM ὁράω-V3--PAI2P μή-D πληγή-N1--ASF ἄλλος- D--ASF ἐπιἄγω-VF--FAI1S ἐγώ- P--NS ἐπί-P σύ- P--AP καί-C ἐκ ἀναἁλίσκω-VA--AAS1S σύ- P--AP νῦν-D οὖν-X ἀποαἱρέω-VB--AMD2P ὁ- A--APF στολή-N1--APF ὁ- A--GPF δόξα-N1S-GPF σύ- P--GP καί-C ὁ- A--ASM κόσμος-N2--ASM καί-C δεικνύω-VF--FAI1S σύ- P--DS ὅς- --APN ποιέω-VA--AAS1S σύ- P--DS

6 καί-C περιαἱρέω-VAI-AMI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASM κόσμος-N2--ASM αὐτός- D--GPM καί-C ὁ- A--ASF περιστολή-N1--ASF ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN *χωρηβ-N----S

7 καί-C λαμβάνω-VB--AAPNSM *μωυσῆς-N1M-NSM ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM πήγνυμι-VAI-AAI3S ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF μακράν-D ἀπό-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C καλέω-VCI-API3S σκηνή-N1--NSF μαρτύριον-N2N-GSN καί-C γίγνομαι-VBI-AMI3S πᾶς-A3--NSM ὁ- A--NSM ζητέω-V2--PAPNSM κύριος-N2--ASM ἐκπορεύομαι-V1I-IMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF

8 ἡνίκα-D δέ-X ἄν-X εἰςπορεύομαι-V1I-IMI3S *μωυσῆς-N1M-NSM εἰς-P ὁ- A--ASF σκηνή-N1--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἵστημι-VXI-YAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σκοπεύω-V1--PAPNPM ἕκαστος-A1--NSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C κατανοέω-VAI-AAI3P ἀποεἶμι-V9--PAPGSM *μωυσῆς-N1M-GSM ἕως-P ὁ- A--GSN εἰςἔρχομαι-VB--AAN αὐτός- D--ASM εἰς-P ὁ- A--ASF σκηνή-N1--ASF

9 ὡς-C δέ-X ἄν-X εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM εἰς-P ὁ- A--ASF σκηνή-N1--ASF καταβαίνω-V1I-IAI3S ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF καί-C ἵστημι-V6I-IMI3S ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF καί-C λαλέω-V2I-IAI3S *μωυσῆς-N1M-DSM

10 καί-C ὁράω-V3I-IAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--ASM στῦλος-N2--ASM ὁ- A--GSF νεφέλη-N1--GSF ἵστημι-VXI-XAPASM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF καί-C ἵστημι-VH--AAPNPM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐνώπιος-A1B-NSM ἐνώπιος-A1B-DSM ὡς-C εἰ-C τις- I--NSM λαλέω-VF--FAI3S πρός-P ὁ- A--ASM ἑαυτοῦ- D--GSM φίλος-A1--ASM καί-C ἀπολύω-V1I-IMI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--NSM δέ-X θεράπων-N3--NSM *ἰησοῦς-N---NSM υἱός-N2--NSM *ναυη-N---GSM νέος-A1A-NSM οὐ-D ἐκπορεύομαι-V1I-IMI3S ἐκ-P ὁ- A--GSF σκηνή-N1--GSF

12 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM ἰδού-I σύ- P--NS ἐγώ- P--DS λέγω-V1--PAI2S ἀναἄγω-VB--AAD2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM σύ- P--NS δέ-X οὐ-D δηλόω-VAI-AAI2S ἐγώ- P--DS ὅς- --ASM συν ἀποστέλλω-VF2-FAI2S μετά-P ἐγώ- P--GS σύ- P--NS δέ-X ἐγώ- P--DS εἶπον-VAI-AAI2S οἶδα-VX--XAI1S σύ- P--AS παρά-P πᾶς-A3--APM καί-C χάρις-N3--ASF ἔχω-V1--PAI2S παρά-P ἐγώ- P--DS

13 εἰ-C οὖν-X εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS ἐνφανίζω-VA--AAD2S ἐγώ- P--DS σεαυτοῦ- D--ASM γνωστῶς-D ὁράω-VB--AAS1S σύ- P--AS ὅπως-C ἄν-X εἰμί-V9--PAS1S εὑρίσκω-VX--XAPNSM χάρις-N3--ASF ἐναντίον-P σύ- P--GS καί-C ἵνα-C γιγνώσκω-VZ--AAS1S ὅτι-C λαός-N2--NSM σύ- P--GS ὁ- A--NSN ἔθνος-N3E-NSN ὁ- A--NSN μέγας-A1P-NSN οὗτος- D--NSN

14 καί-C λέγω-V1--PAI3S αὐτός- D--NSM προπορεύομαι-VF--FMI1S σύ- P--GS καί-C καταπαύω-VA--AAS1S σύ- P--AS

15 καί-C λέγω-V1--PAI3S πρός-P αὐτός- D--ASM εἰ-C μή-D αὐτός- D--NSM σύ- P--NS πορεύομαι-V1--PMS2S μή-D ἐγώ- P--AS ἀναἄγω-VB--AAS2S ἐντεῦθεν-D

16 καί-C πῶς-D γνωστός-A1--NSN εἰμί-VF--FMI3S ἀληθῶς-D ὅτι-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF παρά-P σύ- P--DS ἐγώ- P--NS τε-X καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS ἀλλά-C ἤ-C συνπορεύομαι-V1--PMPGSM σύ- P--GS μετά-P ἐγώ- P--GP καί-C ἐνδοξάζομαι-VS--FPI1S ἐγώ- P--NS τε-X καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS παρά-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ὅσος-A1--NPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰμί-V9--PAI3S

17 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C οὗτος- D--ASM σύ- P--DS ὁ- A--ASM λόγος-N2--ASM ὅς- --ASM εἶπον-VX--XAI2S ποιέω-VF--FAI1S εὑρίσκω-VX--XAI2S γάρ-X χάρις-N3--ASF ἐνώπιον-P ἐγώ- P--GS καί-C οἶδα-VX--XAI1S σύ- P--AS παρά-P πᾶς-A3--APM

18 καί-C λέγω-V1--PAI3S δεικνύω-VA--AAD2S ἐγώ- P--DS ὁ- A--ASF σεαυτοῦ- D--GSM δόξα-N1S-ASF

19 καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS παραἔρχομαι-VF--FMI1S πρότερος-A1A-NSMC σύ- P--GS ὁ- A--DSF δόξα-N1S-DSF ἐγώ- P--GS καί-C καλέω-VA--AAS1S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ἐγώ- P--GS κύριος-N2--NSM ἐναντίον-P σύ- P--GS καί-C ἐλεέω-VF--FAI1S ὅς- --ASM ἄν-X ἐλεέω-V2--PAS1S καί-C οἰκτείρω-VF--FAI1S ὅς- --ASM ἄν-X οἰκτείρω-V1--PAS1S

20 καί-C εἶπον-VBI-AAI3S οὐ-D δύναμαι-VF--FMI2S ὁράω-VB--AAN ἐγώ- P--GS ὁ- A--ASN πρόσωπον-N2N-ASN οὐ-D γάρ-X μή-D ὁράω-VB--AAS3S ἄνθρωπος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C ζάω-VF--FMI3S

21 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I τόπος-N2--NSM παρά-P ἐγώ- P--DS ἵστημι-VF--FMI2S ἐπί-P ὁ- A--GSF πέτρα-N1A-GSF

22 ἡνίκα-D δέ-X ἄν-X παραἔρχομαι-VB--AAS3S ἐγώ- P--GS ὁ- A--NSF δόξα-N1S-NSF καί-C τίθημι-VF--FAI1S σύ- P--AS εἰς-P ὀπή-N1--ASF ὁ- A--GSF πέτρα-N1A-GSF καί-C σκεπάζω-VF--FAI1S ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS ἐπί-P σύ- P--AS ἕως-C ἄν-X παραἔρχομαι-VB--AAS1S

23 καί-C ἀποαἱρέω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF καί-C τότε-D ὁράω-VF--FMI2S ὁ- A--APN ὀπίσω-P ἐγώ- P--GS ὁ- A--ASN δέ-X πρόσωπον-N2N-NSN ἐγώ- P--GS οὐ-D ὁράω-VV--FPI3S σύ- P--DS

   

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True Christianity # 124

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124. 5. This true redemption could not have happened if God had not come in the flesh. The preceding point showed that redemption was something only the Divine could bring about - for anyone other than God Almighty it would have been impossible. Furthermore, God could not have brought about this redemption if he had not taken on flesh (that is, become human), because in his infinite essence Jehovah God could not come near hell, let alone enter it. He exists in what is first and most pure. If Jehovah God as he is in himself were only to breathe on those who are in hell he would instantly kill them all. When Moses wanted to see him he said, "You cannot see my faces, because no human being will see me and stay alive" (Exodus 33:20). If Moses could not do this, still less could those who are in hell, where everyone exists in what is lowest, densest, and farthest away [from God]. Those who are earthly are the lowest. Therefore if Jehovah God had not taken on a human manifestation, clothing himself with a body that is on the lowest level, his undertaking any act of redemption would have been a waste of time.

We could not attack an enemy without being armed for battle and coming within range. We could not destroy or drive away the dragons, hydras, and basilisks in some desert without putting a breastplate on our body, a helmet on our head, and a spear in our hand. We could not catch whales at sea without a ship and whaling equipment. These examples are not actual parallels, but they do illustrate the fact that God Almighty could not have even attempted to battle hell without first putting on a human manifestation.

[2] It is important to know, however, that the Lord's battle with the hells was not some verbal to and fro like a philosophical debate or a legal battle. That kind of battle has no effect whatever on hell. It was a spiritual battle using the divine truth connected with divine good - the very vitality of the Lord. When this truth visibly flows in, no one in the hells is able to oppose it. There is so much power in it that when demons from hell merely sense that it might be present they run away, throw themselves down into deep places, and squeeze into underground shelters to hide. This phenomenon is the same thing described by Isaiah: "They will go into caverns in the rocks and into crevices in the dust, dreading Jehovah, when he rises to terrify the earth" (Isaiah 2:19); and in the Book of Revelation: "They will all hide themselves in caves in the rocks and in the rocks on the mountains, and they will say to the mountains and the rocks, Fall on us and hide us from the face of the One sitting on the throne and from the anger of the Lamb" (Revelation 6:15-17).

[3] How much power the Lord exercised from divine goodness when he carried out the Last Judgment in 1757 is clear from the descriptions in the little work Last Judgment. For example, in the world of spirits there were mountains and hills occupied by hellish spirits that the Lord ripped from their moorings and moved far away; some he flattened. He flooded their cities, villages, and fields, and turned their land upside down. He threw those mountains and hills and their inhabitants into quagmires, ponds, and swamps; and more. The Lord alone accomplished all this using the power of divine truth connected with divine goodness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.