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Exodus 31

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἰδού-I ἀνακαλέω-VM--XMI1S ἐκ-P ὄνομα-N3M-GSN ὁ- A--ASM *βεσελεηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *ουριας-N---GSM ὁ- A--ASM *ωρ-N---GSM ὁ- A--GSF φυλή-N1--GSF *ιουδα-N---GSM

3 καί-C ἐνπίμπλημι-VAI-AAI1S αὐτός- D--ASM πνεῦμα-N3M-ASN θεῖος-A1A-ASN σοφία-N1A-GSF καί-C σύνεσις-N3I-GSF καί-C ἐπιστήμη-N1--GSF ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN

4 διανοέομαι-V2--PMN καί-C ἀρχιτεκτονέω-VA--AAN ἐργάζομαι-V1--PMN ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASM χαλκός-N2--ASM καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN ὁ- A--ASN νηστός-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF ὁ- A--ASF κλώθω-VT--XPPASF

5 καί-C ὁ- A--APN λιθουργικός-A1--APN καί-C εἰς-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN τεκτονικός-A1--APN ὁ- A--GPN ξύλον-N2N-GPN ἐργάζομαι-V1--PMN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

6 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--ASM καί-C ὁ- A--ASM *ελιαβ-N---ASM ὁ- A--ASM ὁ- A--GSM *αχισαμαχ-N---GSM ἐκ-P φυλή-N1--GSF *δαν-N---GSM καί-C πᾶς-A3--DSM συνετός-A1--DSM καρδία-N1A-DSF δίδωμι-VX--XAI1S σύνεσις-N3I-ASF καί-C ποιέω-VF--FAI3P πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS συντάσσω-VAI-AAI1S

7 ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GSF καί-C ὁ- A--ASF διασκευή-N1--ASF ὁ- A--GSF σκηνή-N1--GSF

8 καί-C ὁ- A--APN θυσιαστήριον-N2N-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--ASF καθαρός-A1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF

9 καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

10 καί-C ὁ- A--APF στολή-N1--APF ὁ- A--APF λειτουργικός-A1--APF *ααρων-N---GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἱερατεύω-V1--PAN ἐγώ- P--DS

11 καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρίσις-N3I-GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF ὁ- A--GSN ἅγιος-A1A-GSN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-VAI-AMI1S σύ- P--DS ποιέω-VF--FAI3P

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 καί-D σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁράω-V3--PAD2P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P σημεῖον-N2N-NSN εἰμί-V9--PAI3S παρά-P ἐγώ- P--DS καί-C ἐν-P σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM σύ- P--AP

14 καί-C φυλάσσω-VF--FMI2P ὁ- A--APN σάββατον-N2N-APN ὅτι-C ἅγιος-A1A-NSN οὗτος- D--NSN εἰμί-V9--PAI3S κύριος-N2--GSM σύ- P--DP ὁ- A--NSM βεβηλόω-V4--PAPNSM αὐτός- D--ASN θάνατος-N2--DSM θανατόω-VC--FPI3S πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἐν-P αὐτός- D--DSN ἔργον-N2N-ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSN ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

15 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔργον-N2N-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-NSF ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἔργον-N2N-ASN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF θάνατος-N2--DSM θανατόω-VC--FPI3S

16 καί-C φυλάσσω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--APN σάββατον-N2N-APN ποιέω-V2--PAN αὐτός- D--APN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM διαθήκη-N1--NSF αἰώνιος-A1B-NSM

17 ἐν-P ἐγώ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σημεῖον-N2N-NSN εἰμί-V9--PAI3S αἰώνιος-A1B-NSN ὅτι-C ἐν-P ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF παύω-VAI-AMI3S καί-C καταπαύω-VAI-AAI3S

18 καί-C δίδωμι-VAI-AAI3S *μωυσῆς-N1M-DSM ἡνίκα-D καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *σινα-N----S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--GSN μαρτύριον-N2N-GSN πλάξ-N3K-APF λίθινος-A1--APF γράφω-VP--XPPAPF ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--GSM θεός-N2--GSM

   

Ze Swedenborgových děl

 

Life # 59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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