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Exodus 30

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1 καί-C ποιέω-VF--FAI2S θυσιαστήριον-N2N-ASN θυμίαμα-N3M-GSN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C ποιέω-VF--FAI2S αὐτός- D--ASN

2 πῆχυς-N3E-GSM ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM ὁ- A--NSN εὖρος-N2--NSN τετράγωνος-A1B-NSN εἰμί-VF--FMI3S καί-C δύο-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ἐκ-P αὐτός- D--GSN εἰμί-VF--FMI3S ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSN

3 καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APN χρυσίον-N2N-DSN καθαρός-A1A-DSN ὁ- A--ASF ἐσχάρα-N1A-ASF αὐτός- D--GSN καί-C ὁ- A--APM τοῖχος-N2--APM αὐτός- D--GSN κύκλος-N2--DSM καί-C ὁ- A--APN κέρας-N3T-APN αὐτός- D--GSN καί-C ποιέω-VF--FAI2S αὐτός- D--DSN στρεπτός-A1--ASF στεφάνη-N1--ASF χρυσοῦς-A1C-ASF κύκλος-N2--DSM

4 καί-C δύο-M δακτύλιος-N2--APM χρυσοῦς-A1C-APM καθαρός-A1A-APM ποιέω-VF--FAI2S ὑπό-P ὁ- A--ASF στρεπτός-A1--ASF στεφάνη-N1--ASF αὐτός- D--GSN εἰς-P ὁ- A--APN δύο-M κλίτος-N3E-APN ποιέω-VF--FAI2S ἐν-P ὁ- A--DPN δύο-M---DP πλευρόν-N2N-DPN καί-C εἰμί-VF--FMI3P ψαλίς-N3D-NPF ὁ- A--DPF σκυτάλη-N1--DPF ὥστε-C αἴρω-V1--PAN αὐτός- D--ASN ἐν-P αὐτός- D--DPF

5 καί-C ποιέω-VF--FAI2S σκυτάλη-N1--APF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APF χρυσίον-N2N-DSN

6 καί-C τίθημι-VF--FAI2S αὐτός- D--ASN ἀπέναντι-P ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐπί-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GPN μαρτύριον-N2N-GPN ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D

7 καί-C θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN *ααρων-N---NSM θυμίαμα-N3M-ASN σύνθετος-A1B-ASN λεπτός-A1--ASN ὁ- A--ASN πρωΐ-D πρωΐ-D ὅταν-D ἐπισκευάζω-V1--PAS3S ὁ- A--APM λύχνος-N2--APM θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN

8 καί-C ὅταν-D ἐκἅπτω-V1--PAS3S *ααρων-N---NSM ὁ- A--APM λύχνος-N2--APM ὀψέ-D θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN θυμίαμα-N3M-NSN ἐνδελεχισμός-N2--GSM διά-P πᾶς-A3--GSM ἔναντι-P κύριος-N2--GSM εἰς-P γενεά-N1A-APF αὐτός- D--GPM

9 καί-C οὐ-D ἀναφέρω-VF--FAI2S ἐπί-P αὐτός- D--GSN θυμίαμα-N3M-ASN ἕτερος-A1A-ASN κάρπωμα-N3M-ASN θυσία-N1A-ASF καί-C σπονδή-N1--ASF οὐ-D σπένδω-VF--FAI2S ἐπί-P αὐτός- D--GSN

10 καί-C ἐκἱλάσκομαι-VF--FMI3S ἐπί-P αὐτός- D--ASN *ααρων-N---NSM ἐπί-P ὁ- A--GPN κέρας-N3T-GPN αὐτός- D--GSN ἅπαξ-D ὁ- A--GSM ἐνιαυτός-N2--GSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM καθαρισμός-N2--GSM ὁ- A--GPF ἁμαρτία-N1A-GPF ὁ- A--GSM ἐξιλασμός-N2--GSM ἅπαξ-D ὁ- A--GSM ἐνιαυτός-N2--GSM καθαρίζω-VF2-FAI3S αὐτός- D--ASN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM ἅγιος-A1A-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S κύριος-N2--DSM

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

12 ἐάν-C λαμβάνω-VB--AAS2S ὁ- A--ASM συλλογισμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἐπισκοπή-N1--DSF αὐτός- D--GPM καί-C δίδωμι-VF--FAI3P ἕκαστος-A1--NSM λύτρον-N2N-APN ὁ- A--GSF ψυχή-N1--GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM καί-C οὐ-D εἰμί-VF--FMI3S ἐν-P αὐτός- D--DPM πτῶσις-N3I-NSF ἐν-P ὁ- A--DSF ἐπισκοπή-N1--DSF αὐτός- D--GPM

13 καί-C οὗτος- D--NSN εἰμί-V9--PAI3S ὅς- --ASN δίδωμι-VF--FAI3P ὅσος-A1--NPM ἄν-X παραπορεύομαι-V1--PMS3P ὁ- A--ASF ἐπίσκεψις-N3I-ASF ὁ- A--ASN ἥμισυς-A3U-ASN ὁ- A--GSN δίδραγμον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S κατά-P ὁ- A--ASN δίδραγμον-N2N-ASN ὁ- A--ASN ἅγιος-A1A-ASN εἴκοσι-M ὀβολός-N2--NPM ὁ- A--NSN δίδραγμον-N2N-NSN ὁ- A--NSN δέ-X ἥμισυς-A3U-ASN ὁ- A--GSN δίδραγμον-N2N-GSN εἰσφορά-N1A-NSF κύριος-N2--DSM

14 πᾶς-A3--NSM ὁ- A--NSM παραπορεύομαι-V1--PMPNSM εἰς-P ὁ- A--ASF ἐπίσκεψις-N3I-ASF ἀπό-P εἰκοσαετής-A3H-GSM καί-C ἐπάνω-D δίδωμι-VF--FAI3P ὁ- A--ASF εἰσφορά-N1A-ASF κύριος-N2--DSM

15 ὁ- A--NSM πλουτέω-V2--PAPNSM οὐ-D προςτίθημι-VF--FAI3S καί-C ὁ- A--NSM πένομαι-V1--PMPNSM οὐ-D ἐλαττονέω-VF--FAI3S ἀπό-P ὁ- A--GSN ἥμισυς-A3U-GSN ὁ- A--GSN δίδραγμον-N2N-GSN ἐν-P ὁ- A--DSN δίδωμι-V8--PAN ὁ- A--ASF εἰσφορά-N1A-ASF κύριος-N2--DSM ἐκἱλάσκομαι-VA--AMN περί-P ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP

16 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN ἀργύριον-N2N-ASN ὁ- A--GSF εἰσφορά-N1A-GSF παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C δίδωμι-VF--FAI2S αὐτός- D--ASN εἰς-P κάτεργον-N2N-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM μνημόσυνον-N2N-NSN ἔναντι-P κύριος-N2--GSM ἐκἱλάσκομαι-VA--AMN περί-P ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP

17 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

18 ποιέω-VA--AAD2S λουτήρ-N3--ASM χαλκοῦς-A1C-ASM καί-C βάσις-N3I-ASF αὐτός- D--DSM χαλκοῦς-A1C-ASF ὥστε-C νίπτω-V1--PMN καί-C τίθημι-VF--FAI2S αὐτός- D--ASM ἀνά-P μέσος-A1--ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἐκχέω-VF2-FAI2S εἰς-P αὐτός- D--ASM ὕδωρ-N3--ASN

19 καί-C νίπτω-VF--FMI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἐκ-P αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN

20 ὅταν-D εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN νίπτω-VF--FMI3P ὕδωρ-N3T-DSN καί-C οὐ-D μή-D ἀποθνήσκω-VB--AAS3P ἤ-C ὅταν-D προςπορεύομαι-V1--PMS3P πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN λειτουργέω-V2--PAN καί-C ἀναφέρω-V1--PAN ὁ- A--APN ὁλοκαύτωμα-N3M-APN κύριος-N2--DSM

21 νίπτω-VF--FMI3P ὁ- A--APF χείρ-N3--APF καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN ὅταν-D εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN νίπτω-VF--FMI3P ὕδωρ-N3T-DSN ἵνα-C μή-D ἀποθνήσκω-VB--AAS3P καί-C εἰμί-VF--FMI3S αὐτός- D--DPM νόμιμος-A1--NSN αἰώνιος-A1B-NSN αὐτός- D--DSM καί-C ὁ- A--DPF γενεά-N1A-DPF αὐτός- D--GSM μετά-P αὐτός- D--ASM

22 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

23 καί-C σύ- P--NS λαμβάνω-VB--AAD2S ἥδυσμα-N3M-APN ὁ- A--ASN ἄνθος-N3E-ASN σμύρνα-N1S-GSF ἐκλεκτός-A1--GSF πεντακόσιοι-A1A-APM σίκλος-N2--APM καί-C κιννάμωμον-N2N-GSN εὐώδης-A3H-GSN ὁ- A--ASN ἥμισυς-A3U-ASN οὗτος- D--GSM διακόσιοι-A1A-APM πεντήκοντα-M καί-C κάλαμος-N2--GSM εὐώδης-A3H-GSM διακόσιοι-A1A-APM πεντήκοντα-M

24 καί-C ἶρις-N3I-GSF πεντακόσιοι-A1A-APM σίκλος-N2--APM ὁ- A--GSN ἅγιος-A1A-GSN καί-C ἔλαιον-N2N-ASN ἐκ-P ἔλαιον-N2N-GPN ιν-N---ASN

25 καί-C ποιέω-VF--FAI2S αὐτός- D--ASN ἔλαιον-N2N-ASN χρίσμα-N3M-ASN ἅγιος-A1A-ASN μύρον-N2N-ASN μυρεψικός-N2N-ASN τέχνη-N1--DSF μυρεψός-N2--GSM ἔλαιον-N2N-NSN χρίσμα-N3M-NSN ἅγιος-A1A-NSN εἰμί-VF--FMI3S

26 καί-C χρίω-VF--FAI2S ἐκ-P αὐτός- D--GSM ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN

27 καί-C ὁ- A--ASF λυχνία-N1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSN θυμίαμα-N3M-GSN

28 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN καί-C πᾶς-A3--APN αὐτός- D--GSN ὁ- A--APN σκεῦος-N3E-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

29 καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APN καί-C εἰμί-VF--FMI3S ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM αὐτός- D--GPN ἁγιάζω-VS--FPI3S

30 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM χρίω-VF--FAI2S καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APM ἱερατεύω-V1--PAN ἐγώ- P--DS

31 καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λαλέω-VF--FAI2S λέγω-V1--PAPNSM ἔλαιον-N2N-NSN ἄλειμμα-N3M-NSN χρίσις-N3I-GSF ἅγιος-A1A-NSN εἰμί-VF--FMI3S τοῦτο- D--NSN σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP

32 ἐπί-P σάρξ-N3K-ASF ἄνθρωπος-N2--GSM οὐ-D χρίω-VC--FPI3S καί-C κατά-P ὁ- A--ASF σύνθεσις-N3I-ASF οὗτος- D--ASF οὐ-D ποιέω-VF--FAI2P σύ- P--DP ἑαυτοῦ- D--DPM ὡσαύτως-D ἅγιος-A1A-NSN εἰμί-V9--PAI3S καί-C ἁγίασμα-N3M-NSN εἰμί-VF--FMI3S σύ- P--DP

33 ὅς- --NSM ἄν-X ποιέω-VA--AAS3S ὡσαύτως-D καί-C ὅς- --NSM ἄν-X δίδωμι-VO--AAS3S ἀπό-P αὐτός- D--GSN ἀλλογενής-A3H-DSM ἐκὀλεθρεύω-VC--FPI3S ἐκ-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

34 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ἥδυσμα-N3M-APN στακτή-N1--ASF ὄνυξ-N3--ASM χαλβάνη-N1--ASF ἡδυσμός-N2--GSM καί-C λίβανος-N2--ASM διαφανής-A3H-ASM ἴσος-A1--NSN ἴσος-A1--DSN εἰμί-VF--FMI3S

35 καί-C ποιέω-VF--FAI3P ἐν-P αὐτός- D--DSN θυμίαμα-N3M-ASN μυρεψικός-A1--ASN ἔργον-N2N-ASN μυρεψός-N2--GSM μίγνυμι-VK--XPPASN καθαρός-A1A-ASN ἔργον-N2N-ASN ἅγιος-A1A-ASN

36 καί-C συνκόπτω-VF--FAI2S ἐκ-P οὗτος- D--GPN λεπτός-A1--ASM καί-C τίθημι-VF--FAI2S ἀπέναντι-P ὁ- A--GPN μαρτύριον-N2N-GPN ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ὅθεν-D γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ἅγιος-A1A-ASM ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S σύ- P--DP

37 θυμίαμα-N3M-ASN κατά-P ὁ- A--ASF σύνθεσις-N3I-ASF οὗτος- D--ASF οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM ἁγίασμα-N3M-NSN εἰμί-VF--FMI3S σύ- P--DP κύριος-N2--DSM

38 ὅς- --NSM ἄν-X ποιέω-VA--AAS3S ὡσαύτως-D ὥστε-C ὀσφραίνομαι-V1--PMN ἐν-P αὐτός- D--DSN ἀποὀλλύω-VF2-FMI3S ἐκ-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

   

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Apocalypse Explained # 79

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79. And he laid his right hand upon me. That this signifies life from Him, is evident from the signification of right hand, when said of the Lord, as being life from Him (concerning this see above, n. 72). The reason why this signifies life from the Lord, is, that it follows immediately after the words, "I fell at his feet as dead." And, moreover, by touching with the hand, is signified to communicate and transfer to another that which belongs to oneself, and also to receive from another and to communicate and transfer to another what belongs to oneself, when said of the Lord, as in this passage, denotes life, such as is communicated to those who are in a state of enlightenment, and see and hear such things as are in heaven. This also was the case with John; for he was in such a state of enlightenment when he saw and heard the things described in the Apocalypse.

[2] The reason why to touch with the hand denotes to communicate, and to transfer to another, is, because all the power of man is transferred from the body into the hands; therefore, what the mind wills that the body should do, the arms and hands perform accordingly. Hence it is that by arms and hands in the Word is signified power (as may be seen, Arcana Coelestia 878, 3091, 4931-4937. 7673, 10019); this power, however, is natural power, and communication thereby is the exertion of the forces of the body; but spiritual power is to will the good of another, and, as much as possible, to be willing to transfer to another what belongs to oneself. This power is signified by hand in the spiritual sense, and its communication and translation by touching with the hand.

From these considerations it is evident that, by the Lord, who is there called the Son of man, laying His right hand upon John, when he lay as dead, is signified, that He communicated and transferred to him life from Himself (concerning which, see above).

[3] To touch, and to touch with the hand, has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose aspect was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; restored him to his station; set him upon his knees; touched his lips, and opened his mouth; and again touched him, and strengthened him (10:4 to the end).

In Jeremiah:

"Jehovah put forth his hand and touched my mouth, and said, I give my words into thy mouth" (1:9).

And in Matthew:

Jesus put forth His and to the leper "and touched him, saying, I will, be thou clean. And immediately his leprosy was cleansed" (8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever "and he touched her hand, and the fever left her" (8:14, 15).

In the same:

Jesus touched the eyes of two blind men and their eyes were opened (9:29).

In the same:

"While Peter was speaking, behold a bright cloud overshadowed the disciples, and behold a voice out of the cloud which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell upon their face, and were sore afraid. Then Jesus came near and touched them, and said, Arise, be not afraid" (17:5-7).

In Luke:

Jesus came and touched the bier of the dead man, and said, "Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak" (7:14, 15).

In the same:

Jesus touched the ear of the deaf man, and healed him (22:51).

In Mark:

"They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them" (10:13, 16).

In the same:

They brought unto Jesus those that were sick "that they might touch the hem of his garment; and as many as touched were made whole" (Matthew 14:35, 36).

In Luke:

"A woman having an issue of blood, touched the border of Jesus' garment; and immediately her issue of blood stanched. Jesus said, Some one hath touched me, for I perceive that virtue is gone out of me" (8:43, 44, 46).

[4] Because by the touching and laying on of hands, is signified to communicate and transfer to another what is one's own, therefore from ancient times it has been customary in the churches to lay hands upon the heads of those who were inaugurated and blessed, as Moses was commanded to do in the case of Joshua (Numbers 27:18-23; Deuteronomy 34:9). Since all things among the sons of Israel were representative and significative of spiritual things, so also was the touch; therefore those were sanctified who touched what was holy, and those were polluted who touched what was unclean, for the touch signified communication and transference from one to another, and reception from one by another; as is evident from the following passages in Moses: whosoever shall touch the tent of the assembly, the ark of the testimony, the table and all its vessels, the lampstand and its vessels, the altar of incense, the altar of burnt offering and all its vessels, and the laver and its foot, shall be holy (Exodus 30:26-29). Whatsoever touched the altar should be holy (Exodus 29:37). Every thing which touched the remainder of the meat-offering, and the remainder of the flesh from the sacrifices, should be holy (Leviticus 6:11-20).

"Whosoever touched a dead body, and purified not himself, defiled the tabernacle of Jehovah; therefore that soul should be cut off from Israel. Whosoever touched one that was slain with a sword in the open fields, or a bone of a man, or a grave, should be unclean seven days. He that toucheth the waters of separation, shall be unclean until even. Whatsoever the unclean person toucheth shall be unclean until even" (Numbers 19:11, 13, 16, 21, 22).

He who toucheth unclean beasts, and unclean creeping things, shall be unclean; everything upon which they shall fall shall be unclean, whether a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, except a fountain, pit, a receptacle of waters, shall be unclean (Leviticus 11:31-36). Besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15:1 to the end; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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