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Exodus 3

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1 καί-C *μωυσῆς-N1M-NSM εἰμί-V9--IAI3S ποιμαίνω-V1--PAPNSM ὁ- A--APN πρόβατον-N2N-APN *ιοθορ-N---GSM ὁ- A--GSM γαμβρός-N2--GSM αὐτός- D--GSM ὁ- A--GSM ἱερεύς-N3V-GSM *μαδιαμ-N---GS καί-C ἄγω-VBI-AAI3S ὁ- A--APN πρόβατον-N2N-APN ὑπό-P ὁ- A--ASF ἔρημος-N2--ASF καί-C ἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN *χωρηβ-N----S

2 ὁράω-VVI-API3S δέ-X αὐτός- D--DSN ἄγγελος-N2--NSM κύριος-N2--GSM ἐν-P φλόξ-N3G-DSF πῦρ-N3--GSN ἐκ-P ὁ- A--GSM βάτος-N2--GSM καί-C ὁράω-V3--PAI3S ὅτι-C ὁ- A--NSM βάτος-N2--NSM καίω-V1--PMI3S πῦρ-N3--DSN ὁ- A--NSM δέ-X βάτος-N2--NSM οὐ-D κατακαίω-V1I-IMI3S

3 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM παραἔρχομαι-VB--AAPNSM ὁράω-VF--FMI1S ὁ- A--ASN ὅραμα-N3M-ASN ὁ- A--ASN μέγας-A1P-ASN οὗτος- D--ASN τίς- I--ASN ὅτι-C οὐ-D κατακαίω-V1--PMI3S ὁ- A--NSM βάτος-N2--NSM

4 ὡς-C δέ-X ὁράω-VBI-AAI3S κύριος-N2--NSM ὅτι-C προςἄγω-V1--PAI3S ὁράω-VB--AAN καλέω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ἐκ-P ὁ- A--GSM βάτος-N2--GSM λέγω-V1--PAPNSM *μωυσῆς-N1M-VSM *μωυσῆς-N1M-VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--NSN εἰμί-V9--PAI3S

5 καί-C εἶπον-VBI-AAI3S μή-D ἐγγίζω-VA--AAS2S ὧδε-D λύω-VA--AAD2S ὁ- A--ASN ὑπόδημα-N3M-ASN ἐκ-P ὁ- A--GPM πούς-N3D-GPM σύ- P--GS ὁ- A--NSM γάρ-X τόπος-N2--NSM ἐν-P ὅς- --DSM σύ- P--NS ἵστημι-VXI-XAI2S γῆ-N1--NSF ἅγιος-A1A-NSF εἰμί-V9--PAI3S

6 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS θεός-N2--NSM *αβρααμ-N---GSM καί-C θεός-N2--NSM *ισαακ-N---GSM καί-C θεός-N2--NSM *ἰακώβ-N---GSM ἀποστρέφω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εὐλαβέομαι-V2--PMI3S γάρ-X κατα ἐνβλέπω-VA--AAN ἐνώπιον-P ὁ- A--GSM θεός-N2--GSM

7 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὁράω-VB--AAPNSM ὁράω-VBI-AAI3P ὁ- A--ASF κάκωσις-N3I-ASF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS ὁ- A--GSM ἐν-P *αἴγυπτος-N2--DSF καί-C ὁ- A--GSF κραυγή-N1--GSF αὐτός- D--GPM ἀκούω-VX--XAI1S ἀπό-P ὁ- A--GPM ἐργοδιωκτής-N1M-GPM οἶδα-VX--XAI1S γάρ-X ὁ- A--ASF ὀδύνη-N1--ASF αὐτός- D--GPM

8 καί-C καταβαίνω-VZI-AAI1S ἐκαἱρέω-VB--AMN αὐτός- D--APM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καί-C εἰςἄγω-VB--AAN αὐτός- D--APM εἰς-P γῆ-N1--ASF ἀγαθός-A1--ASF καί-C πολύς-A1--ASF εἰς-P γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GPM *χαναναῖος-N2--GPM καί-C *χετταῖος-N2--GPM καί-C *ἀμορραῖος-N2--GPM καί-C *φερεζαῖος-N2--GPM καί-C *γεργεσαῖος-N2--GPM καί-C *ευαῖος-N2--GPM καί-C *ιεβουσαῖος-N2--GPM

9 καί-C νῦν-D ἰδού-I κραυγή-N1--NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἥκω-V1--PAI3S πρός-P ἐγώ- P--AS καΐἐγώ-C+ PNS ὁράω-VX--XAI1S ὁ- A--ASM θλιμμός-N2--ASM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM θλίβω-V1--PAI3P αὐτός- D--APM

10 καί-C νῦν-D δεῦρο-D ἀποστέλλω-VA--AAS1S σύ- P--AS πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VF--FAI2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

11 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM τίς- I--NSM εἰμί-V9--PAI1S ὅτι-C πορεύομαι-VF--FMI1S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ὅτι-C ἐκἄγω-VF--FAI1S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

12 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM *μωυσῆς-N1M-DSM λέγω-V1--PAPNSM ὅτι-C εἰμί-VF--FMI1S μετά-P σύ- P--GS καί-C οὗτος- D--NSN σύ- P--DS ὁ- A--NSN σημεῖον-N2N-NSN ὅτι-C ἐγώ- P--NS σύ- P--AS ἐκ ἀποστέλλω-V1--PAI1S ἐν-P ὁ- A--DSN ἐκἄγω-VB--AAN σύ- P--AS ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P *αἴγυπτος-N2--GSF καί-C λατρεύω-VF--FAI2P ὁ- A--DSM θεός-N2--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN οὗτος- D--DSN

13 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM ἰδού-I ἐγώ- P--NS ἔρχομαι-VF--FMI1S πρός-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI1S πρός-P αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP ἀποστέλλω-VX--XAI3S ἐγώ- P--AS πρός-P σύ- P--AP ἐρωτάω-VF--FAI3P ἐγώ- P--AS τίς- I--NSN ὄνομα-N3M-NSN αὐτός- D--DSM τίς- I--ASN εἶπον-VF2-FAI1S πρός-P αὐτός- D--APM

14 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM εἰμί-V9--PAPNSM καί-C εἶπον-VBI-AAI3S οὕτως-D εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ὁ- A--NSM εἰμί-V9--PAPNSM ἀποστέλλω-VX--XAI3S ἐγώ- P--AS πρός-P σύ- P--AP

15 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πάλιν-D πρός-P *μωυσῆς-N1M-ASM οὕτως-D εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP θεός-N2--NSM *αβρααμ-N---GSM καί-C θεός-N2--NSM *ισαακ-N---GSM καί-C θεός-N2--NSM *ἰακώβ-N---GSM ἀποστέλλω-VX--XAI3S ἐγώ- P--AS πρός-P σύ- P--AP οὗτος- D--NSN ἐγώ- P--GS εἰμί-V9--PAI3S ὄνομα-N3M-NSN αἰώνιος-A1B-NSN καί-C μνημόσυνον-N2N-NSN γενεά-N1A-GPF γενεά-N1A-DPF

16 ἔρχομαι-VB--AAPNSM οὖν-X συνἄγω-VB--AAD2S ὁ- A--ASF γερουσία-N1A-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP ὁράω-VX--XPI3S ἐγώ- P--DS θεός-N2--NSM *αβρααμ-N---GSM καί-C θεός-N2--NSM *ισαακ-N---GSM καί-C θεός-N2--NSM *ἰακώβ-N---GSM λέγω-V1--PAPNSM ἐπισκοπή-N1--DSF ἐπισκέπτω-VP--XMI1S σύ- P--AP καί-C ὅσος-A1--APN συνβαίνω-VX--XAI3S σύ- P--DP ἐν-P *αἴγυπτος-N2--DSF

17 καί-C εἶπον-VBI-AAI3P ἀναβιβάζω-VF--FAI1S σύ- P--AP ἐκ-P ὁ- A--GSF κάκωσις-N3I-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM καί-C *χετταῖος-N2--GPM καί-C *ἀμορραῖος-N2--GPM καί-C *φερεζαῖος-N2--GPM καί-C *γεργεσαῖος-N2--GPM καί-C *ευαῖος-N2--GPM καί-C *ιεβουσαῖος-N2--GPM εἰς-P γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN

18 καί-C εἰςἀκούω-VF--FMI3P σύ- P--GS ὁ- A--GSF φωνή-N1--GSF καί-C εἰςἔρχομαι-VF--FMI2S σύ- P--NS καί-C ὁ- A--NSF γερουσία-N1A-NSF *ἰσραήλ-N---GSM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM προςκαλέω-VM--XMI3S ἐγώ- P--AP πορεύομαι-VA--AMS1P οὖν-X ὁδός-N2--ASF τρεῖς-A3--GPF ἡμέρα-N1A-GPF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ἵνα-C θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

19 ἐγώ- P--NS δέ-X οἶδα-VX--XAI1S ὅτι-C οὐ-D προἵημι-VF--FMI3S σύ- P--AP *φαραώ-N---NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF πορεύομαι-VC--APN ἐάν-C μή-D μετά-P χείρ-N3--GSF κραταιός-A1A-GSF

20 καί-C κτείνω-VAI-AAI2S ὁ- A--ASF χείρ-N3--ASF πατάσσω-VF--FAI1S ὁ- A--APM *αἰγύπτιος-N2--APM ἐν-P πᾶς-A3--DPM ὁ- A--DPM θαυμάσιος-A1A-DPM ἐγώ- P--GS ὅς- --DPM ποιέω-VA--AAS1S ἐν-P αὐτός- D--DPM καί-C μετά-P οὗτος- D--APN ἐκ ἀποστέλλω-VF2-FAI3S σύ- P--AP

21 καί-C δίδωμι-VF--FAI1S χάρις-N3--ASF ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM ὅταν-D δέ-X ἀποτρέχω-V1--PAS2P οὐ-D ἀποἔρχομαι-VF--FMI2P κενός-A1--NPM

22 αἰτέω-VF--FAI3S γυνή-N3K-NSF παρά-P γείτων-N3N-GSM καί-C σύσκηνος-N2--GSM αὐτός- D--GSF σκεῦος-N3--APN ἀργυροῦς-A1C-APN καί-C χρυσοῦς-A1C-APN καί-C ἱματισμός-N2--ASM καί-C ἐπιτίθημι-VF--FAI2P ἐπί-P ὁ- A--APM υἱός-N2--APM σύ- P--GP καί-C ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP καί-C σκυλεύω-VF--FAI2P ὁ- A--APM *αἰγύπτιος-N2--APM

   

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Arcana Coelestia # 1748

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1748. 'That not a thread, nor even the latchet of a shoe' means all things, natural and bodily, that were unclean. This is clear from the meaning of 'the latchet of a shoe'. In the Word 'the sole of the foot, and the heel' means the lowest part of the natural, as shown already in 259. The shoe is that which covers the sole and the heel, and therefore 'a shoe' means something still more natural, thus the bodily itself. The exact meaning of a shoe depends on the actual subject. When it has reference to goods it is used in a good sense, but when it has reference to evils it is used in a bad sense, as it is here where the subject is the acquisitions of the king of Sodom, who means evil and falsity. 'The latchet of a shoe' therefore means things, natural and bodily, that are unclean. 'The thread of a shoe' means falsity, and 'the latchet of a shoe' evil, and because the expression denotes something very small the most degraded of all is meant.

[2] That these things are meant by a shoe is clear also from other places in the Word, such as when Jehovah appeared to Moses from the middle of the bush and said to Moses,

Do not come near here; put off your shoes from on your feet, for the place or which you are standing is holy ground. Exodus 3:5.

Similarly, in what the commander of Jehovah's army said to Joshua,

Put off your shoe from on your foot, for the place on which you are standing is holy. Joshua 5:15.

From this anyone may see that a shoe would not take away anything from the holiness provided the individual were holy in himself, but that this was said because 'a shoe' represented the lowest natural and bodily that was to be cast off.

[3] That it is the unclean natural and bodily is also clear in David,

Moab is My washbasin; upon Edom I will cast My shoe. Psalms 60:8.

The commandment to the disciples embodies the same,

If anyone will not receive you or listen to your words, as you leave that house or city, shake off the dust of your feet. Matthew 10:14; Mark 6:11; Luke 9:5.

Here 'dust of your feet' is similar in meaning to a shoe, for 'the sole of the foot' means the lowest natural, that is to say, uncleanness resulting from evil and falsity. They were commanded to do this because at that time they lived in an age of representatives, and imagined that heavenly arcana were stored away solely in these and not in naked truths.

[4] Because 'the shoe' meant the lowest natural, shedding, that is, 'taking off the shoe' meant that the lowest things of nature were to be shed, as in the case, mentioned in Moses, of any man who refused to fulfill the obligations of a brother-in-law,

He who refuses to fulfill the obligations of a brother-in-law - his sister-in-law shall go up to him in the sight of the elders, and she shall remove his shoe from upon his foot and spit in his face; 1 and she shall answer and say, So will it be done to the man who does not build up his brother's house. And his name will be called in Israel, The house of him who has his shoe taken off. Deuteronomy 25:5-10.

This stands for being devoid of all natural charity.

[5] That 'a shoe' means as well, in a good sense, the lowest natural is clear from the Word, as in Moses when referring to Asher,

Blessed above sons be Asher; let him be acceptable to his brothers, and dipping his foot in oil. Your 2 shoe will be iron and bronze. Deuteronomy 33:24-25.

Here 'shoe' stands for the lowest natural - 'iron shoe' for natural truth, 'bronze shoe' for natural good - as is clear from the meaning of iron and bronze, 425, 426. And because the shoe meant the lowest natural and bodily part, it therefore became a figurative expression for the least and basest thing of all, for the lowest natural and bodily part is the basest of all in man; and this is what John the Baptist meant when he said,

There is coming one mightier than I, the latchet of whose shoes I am not worthy to untie. Luke 3:16; Mark 1:7; John 1:27.

Poznámky pod čarou:

1. literally, faces

2. The Latin means His, but the Hebrew means Your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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