Novokřesťanské studium Bible

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Exodus 29

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1 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S αὐτός- D--DPM ἁγιάζω-VA--AAN αὐτός- D--APM ὥστε-C ἱερατεύω-V1--PAN ἐγώ- P--DS αὐτός- D--APM λαμβάνω-VF--FMI2S μοσχάριον-N2N-ASN ἐκ-P βοῦς-N3--GPM εἷς-A3--ASN καί-C κριός-N2--APM δύο-M ἄμωμος-A1B-APM

2 καί-C ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XMPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN σεμίδαλις-N3I-ASF ἐκ-P πυρός-N2--GPM ποιέω-VF--FAI2S αὐτός- D--APN

3 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐπί-P κανοῦν-N2N-ASN εἷς-A3--ASN καί-C προςφέρω-VF--FAI2S αὐτός- D--APN ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN καί-C ὁ- A--APM δύο-M κριός-N2--APM

4 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ἐν-P ὕδωρ-N3T-DSN

5 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APF στολή-N1--APF ἐνδύω-VF--FAI2S *ααρων-N---NSM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποδήρης-A3--ASM καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASN λογεῖον-N2N-ASN καί-C συνἅπτω-VF--FAI2S αὐτός- D--DSM ὁ- A--ASN λογεῖον-N2N-ASN πρός-P ὁ- A--ASF ἐπωμίς-N3D-ASF

6 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN ἁγίασμα-N3M-ASN ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN χρίσμα-N3M-GSN καί-C ἐπιχέω-VF2-FAI2S αὐτός- D--ASN ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--ASM

8 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

9 καί-C ζώννυμι-VF--FAI2S αὐτός- D--APM ὁ- A--DPF ζωνή-N1--DPF καί-C περιτίθημι-VF--FAI2S αὐτός- D--DPM ὁ- A--APF κίδαρις-N3I-APF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ἱερατεία-N1A-NSF ἐγώ- P--DS εἰς-P ὁ- A--ASM αἰών-N3W-ASM καί-C τελειόω-VF--FAI2S ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

10 καί-C προςἄγω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C σφάζω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

12 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM μόσχος-N2--GSM καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--GPN κέρας-N3T-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--DSM δάκτυλος-N2--DSM σύ- P--GS ὁ- A--ASN δέ-X λοιπός-A1--ASN πᾶς-A3--ASN αἷμα-N3M-ASN ἐκχέω-VF2-FAI2S παρά-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C λαμβάνω-VF--FMI2S πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

14 ὁ- A--APN δέ-X κρέας-N3--APN ὁ- A--GSM μόσχος-N2--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--ASF κόπρος-N2--ASF κατακαίω-VF--FAI2S πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

15 καί-C ὁ- A--ASM κριός-N2--ASM λαμβάνω-VF--FMI2S ὁ- A--ASM εἷς-A3--ASM καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

16 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VB--AAPNSM ὁ- A--ASN αἷμα-N3M-ASN προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

17 καί-C ὁ- A--ASM κριός-N2--ASM διχοτομέω-VF--FAI2S κατά-P μέλος-N3E-APN καί-C πλύνω-VF2-FAI2S ὁ- A--APN ἐνδόσθιον-N2--APN καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN διχοτόμημα-N3M-APN σύν-P ὁ- A--DSF κεφαλή-N1--DSF

18 καί-C ἀναφέρω-VF--FAI2S ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN κύριος-N2--DSM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF θυσίασμα-N3M-NSN κύριος-N2--DSM εἰμί-V9--PAI3S

19 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

20 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ααρων-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM καί-C ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM

21 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρίσις-N3I-GSF καί-C ῥαίνω-VF2-FAI2S ἐπί-P *ααρων-N---ASM καί-C ἐπί-P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VS--FPI3S αὐτός- D--NSM καί-C ὁ- A--NSF στολή-N1--NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF στολή-N1--NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM ὁ- A--ASN δέ-X αἷμα-N3M-ASN ὁ- A--GSM κριός-N2--GSM προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

22 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--ASN στέαρ-N3--ASN αὐτός- D--GSM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN κατακαλύπτω-V1--PAPASN ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM εἰμί-V9--PAI3S γάρ-X τελείωσις-N3I-NSF οὗτος- D--NSF

23 καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἐκ-P ἔλαιον-N2N-GSN καί-C λάγανον-N2N-ASN εἷς-A3--ASN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GPM ἄζυμος-A1B-GPM ὁ- A--GPM προτίθημι-VT--XMPGPM ἔναντι-P κύριος-N2--GSM

24 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--APM ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

25 καί-C λαμβάνω-VF--FMI2S αὐτός- D--APN ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF ἔναντι-P κύριος-N2--GSM κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

26 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S *ααρων-N---NSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--ASN ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS ἐν-P μερίς-N3D-DSF

27 καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀφόρισμα-N3M-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ὅς- --NSM ἀποὁρίζω-VT--XMI3S καί-C ὅς- --NSM ἀποαἱρέω-VM--XMI3S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ἀπό-P ὁ- A--GSM *ααρων-N---GSM καί-C ἀπό-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

28 καί-C εἰμί-VF--FMI3S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S γάρ-X ἀφαίρεμα-N3M-NSN οὗτος- D--NSN καί-C ἀφαίρεμα-N3M-NSN εἰμί-VF--FMI3S παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GPN θῦμα-N3M-GPN ὁ- A--GPM σωτήριον-N2N-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀφαίρεμα-N3M-NSN κύριος-N2--DSM

29 καί-C ὁ- A--NSF στολή-N1--NSF ὁ- A--GSN ἅγιος-A1A-GSN ὅς- --NSF εἰμί-V9--PAI3S *ααρων-N---DSM εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--ASM χρίω-VC--APN αὐτός- D--APM ἐν-P αὐτός- D--DPM καί-C τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM

30 ἑπτά-M ἡμέρα-N1A-APF ἐνδύω-VF--FMI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀντί-P αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --NSM εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN

31 καί-C ὁ- A--ASM κριός-N2--ASM ὁ- A--GSF τελείωσις-N3I-GSF λαμβάνω-VF--FMI2S καί-C ἕψω-VF--FAI2S ὁ- A--APN κρέας-N3--APN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

32 καί-C ἐσθίω-VF--FMI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APN κρέας-N3--APN ὁ- A--GSM κριός-N2--GSM καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

33 ἐσθίω-VF--FMI3P αὐτός- D--APN ἐν-P ὅς- --DPN ἁγιάζω-VSI-API3P ἐν-P αὐτός- D--DPN τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἁγιάζω-VA--AAN αὐτός- D--APM καί-C ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GPN εἰμί-V9--PAI3S γάρ-X ἅγιος-A1A-NPN

34 ἐάν-C δέ-X καταλείπω-VV--APS3S ἀπό-P ὁ- A--GPN κρέας-N3--GPN ὁ- A--GSF θυσία-N1A-GSF ὁ- A--GSF τελείωσις-N3I-GSF καί-C ὁ- A--GPM ἄρτος-N2--GPM ἕως-P πρωΐ-D κατακαίω-VF--FAI2S ὁ- A--APN λοιπός-A1--APN πῦρ-N3--DSN οὐ-D βιβρώσκω-VC--FPI3S ἁγίασμα-N3M-NSN γάρ-X εἰμί-V9--PAI3S

35 καί-C ποιέω-VF--FAI2S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI1S σύ- P--DS ἑπτά-M ἡμέρα-N1A-APF τελειόω-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF

36 καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὁ- A--GSF ἁμαρτία-N1A-GSF ποιέω-VF--FAI2S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSM καθαρισμός-N2--GSM καί-C καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐν-P ὁ- A--DSN ἁγιάζω-V1--PAN σύ- P--AS ἐπί-P αὐτός- D--DSN καί-C χρίω-VF--FAI2S αὐτός- D--ASN ὥστε-C ἁγιάζω-VA--AAN αὐτός- D--ASN

37 ἑπτά-M ἡμέρα-N1A-APF καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSN θυσιαστήριον-N2N-NSN ἅγιος-A1A-NSN ὁ- A--GSN ἅγιος-A1A-GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁγιάζω-VS--FPI3S

38 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἄμωμος-A1B-APM δύο-M ὁ- A--ASF ἡμέρα-N1A-ASF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐνδελεχῶς-D κάρπωμα-N3M-ASN ἐνδελεχισμός-N2--GSM

39 ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM εἷς-A3--ASM ποιέω-VF--FAI2S ὁ- A--ASN πρωΐ-D καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN

40 καί-C δέκατος-A1--ASN σεμίδαλις-N3I-GSF φυράω-VM--XPPGSF ἐν-P ἔλαιον-N2N-DSN κόπτω-VP--XMPDSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSN ιν-N---GSN καί-C σπονδή-N1--ASF ὁ- A--ASN τέταρτος-A1--ASN ὁ- A--GSN ιν-N---GSN οἶνος-N2--GSM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

41 καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN κατά-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF πρωινός-A1--ASF καί-C κατά-P ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM ποιέω-VF--FAI2S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-ASN κύριος-N2--DSM

42 θυσία-N1A-ASF ἐνδελεχισμός-N2--GSM εἰς-P γενεά-N1A-APF σύ- P--GP ἐπί-P θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔναντι-P κύριος-N2--GSM ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ὥστε-C λαλέω-VA--AAN σύ- P--DS

43 καί-C τάσσω-VF--FMI1S ἐκεῖ-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἁγιάζω-VS--FPI1S ἐν-P δόξα-N1S-DSF ἐγώ- P--GS

44 καί-C ἁγιάζω-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἁγιάζω-VF--FAI1S ἱερατεύω-V1--PAN ἐγώ- P--DS

45 καί-C ἐπικαλέω-VC--FPI1S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἰμί-VF--FMI1S αὐτός- D--GPM θεός-N2--NSM

46 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ὁ- A--NSM ἐκἄγω-VB--AAPNSM αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐπικαλέω-VC--APN αὐτός- D--DPM καί-C θεός-N2--NSM εἰμί-V9--PAN αὐτός- D--GPM

   

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Arcana Coelestia # 9229

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9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.

The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.

To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.

[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,

I make Myself holy, that they also may be made holy in the truth. John 17:19.

'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.

[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,

Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.

Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.

[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

In Luke the angel telling Mary about the Lord said,

That which is holy will be born from you. Luke 1:35.

And in Daniel,

I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.

In these places 'that which is holy' and 'a holy one' stand for the Lord.

[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.

[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.

[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.

[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,

Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.

'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.

The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.

[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,

And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.

Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.

Poznámky pod čarou:

1. Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact

2. i.e. an especially holy place

3. i.e. dedicating persons or things to holy functions or purposes

4. literally, the holiness of holinesses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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