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Exodus 29

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1 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S αὐτός- D--DPM ἁγιάζω-VA--AAN αὐτός- D--APM ὥστε-C ἱερατεύω-V1--PAN ἐγώ- P--DS αὐτός- D--APM λαμβάνω-VF--FMI2S μοσχάριον-N2N-ASN ἐκ-P βοῦς-N3--GPM εἷς-A3--ASN καί-C κριός-N2--APM δύο-M ἄμωμος-A1B-APM

2 καί-C ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XMPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN σεμίδαλις-N3I-ASF ἐκ-P πυρός-N2--GPM ποιέω-VF--FAI2S αὐτός- D--APN

3 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐπί-P κανοῦν-N2N-ASN εἷς-A3--ASN καί-C προςφέρω-VF--FAI2S αὐτός- D--APN ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN καί-C ὁ- A--APM δύο-M κριός-N2--APM

4 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ἐν-P ὕδωρ-N3T-DSN

5 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APF στολή-N1--APF ἐνδύω-VF--FAI2S *ααρων-N---NSM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποδήρης-A3--ASM καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASN λογεῖον-N2N-ASN καί-C συνἅπτω-VF--FAI2S αὐτός- D--DSM ὁ- A--ASN λογεῖον-N2N-ASN πρός-P ὁ- A--ASF ἐπωμίς-N3D-ASF

6 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN ἁγίασμα-N3M-ASN ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN χρίσμα-N3M-GSN καί-C ἐπιχέω-VF2-FAI2S αὐτός- D--ASN ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--ASM

8 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

9 καί-C ζώννυμι-VF--FAI2S αὐτός- D--APM ὁ- A--DPF ζωνή-N1--DPF καί-C περιτίθημι-VF--FAI2S αὐτός- D--DPM ὁ- A--APF κίδαρις-N3I-APF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ἱερατεία-N1A-NSF ἐγώ- P--DS εἰς-P ὁ- A--ASM αἰών-N3W-ASM καί-C τελειόω-VF--FAI2S ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

10 καί-C προςἄγω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C σφάζω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

12 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM μόσχος-N2--GSM καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--GPN κέρας-N3T-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--DSM δάκτυλος-N2--DSM σύ- P--GS ὁ- A--ASN δέ-X λοιπός-A1--ASN πᾶς-A3--ASN αἷμα-N3M-ASN ἐκχέω-VF2-FAI2S παρά-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C λαμβάνω-VF--FMI2S πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

14 ὁ- A--APN δέ-X κρέας-N3--APN ὁ- A--GSM μόσχος-N2--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--ASF κόπρος-N2--ASF κατακαίω-VF--FAI2S πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

15 καί-C ὁ- A--ASM κριός-N2--ASM λαμβάνω-VF--FMI2S ὁ- A--ASM εἷς-A3--ASM καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

16 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VB--AAPNSM ὁ- A--ASN αἷμα-N3M-ASN προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

17 καί-C ὁ- A--ASM κριός-N2--ASM διχοτομέω-VF--FAI2S κατά-P μέλος-N3E-APN καί-C πλύνω-VF2-FAI2S ὁ- A--APN ἐνδόσθιον-N2--APN καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN διχοτόμημα-N3M-APN σύν-P ὁ- A--DSF κεφαλή-N1--DSF

18 καί-C ἀναφέρω-VF--FAI2S ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN κύριος-N2--DSM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF θυσίασμα-N3M-NSN κύριος-N2--DSM εἰμί-V9--PAI3S

19 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

20 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ααρων-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM καί-C ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM

21 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρίσις-N3I-GSF καί-C ῥαίνω-VF2-FAI2S ἐπί-P *ααρων-N---ASM καί-C ἐπί-P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VS--FPI3S αὐτός- D--NSM καί-C ὁ- A--NSF στολή-N1--NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF στολή-N1--NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM ὁ- A--ASN δέ-X αἷμα-N3M-ASN ὁ- A--GSM κριός-N2--GSM προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

22 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--ASN στέαρ-N3--ASN αὐτός- D--GSM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN κατακαλύπτω-V1--PAPASN ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM εἰμί-V9--PAI3S γάρ-X τελείωσις-N3I-NSF οὗτος- D--NSF

23 καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἐκ-P ἔλαιον-N2N-GSN καί-C λάγανον-N2N-ASN εἷς-A3--ASN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GPM ἄζυμος-A1B-GPM ὁ- A--GPM προτίθημι-VT--XMPGPM ἔναντι-P κύριος-N2--GSM

24 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--APM ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

25 καί-C λαμβάνω-VF--FMI2S αὐτός- D--APN ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF ἔναντι-P κύριος-N2--GSM κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

26 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S *ααρων-N---NSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--ASN ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS ἐν-P μερίς-N3D-DSF

27 καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀφόρισμα-N3M-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ὅς- --NSM ἀποὁρίζω-VT--XMI3S καί-C ὅς- --NSM ἀποαἱρέω-VM--XMI3S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ἀπό-P ὁ- A--GSM *ααρων-N---GSM καί-C ἀπό-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

28 καί-C εἰμί-VF--FMI3S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S γάρ-X ἀφαίρεμα-N3M-NSN οὗτος- D--NSN καί-C ἀφαίρεμα-N3M-NSN εἰμί-VF--FMI3S παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GPN θῦμα-N3M-GPN ὁ- A--GPM σωτήριον-N2N-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀφαίρεμα-N3M-NSN κύριος-N2--DSM

29 καί-C ὁ- A--NSF στολή-N1--NSF ὁ- A--GSN ἅγιος-A1A-GSN ὅς- --NSF εἰμί-V9--PAI3S *ααρων-N---DSM εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--ASM χρίω-VC--APN αὐτός- D--APM ἐν-P αὐτός- D--DPM καί-C τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM

30 ἑπτά-M ἡμέρα-N1A-APF ἐνδύω-VF--FMI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀντί-P αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --NSM εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN

31 καί-C ὁ- A--ASM κριός-N2--ASM ὁ- A--GSF τελείωσις-N3I-GSF λαμβάνω-VF--FMI2S καί-C ἕψω-VF--FAI2S ὁ- A--APN κρέας-N3--APN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

32 καί-C ἐσθίω-VF--FMI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APN κρέας-N3--APN ὁ- A--GSM κριός-N2--GSM καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

33 ἐσθίω-VF--FMI3P αὐτός- D--APN ἐν-P ὅς- --DPN ἁγιάζω-VSI-API3P ἐν-P αὐτός- D--DPN τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἁγιάζω-VA--AAN αὐτός- D--APM καί-C ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GPN εἰμί-V9--PAI3S γάρ-X ἅγιος-A1A-NPN

34 ἐάν-C δέ-X καταλείπω-VV--APS3S ἀπό-P ὁ- A--GPN κρέας-N3--GPN ὁ- A--GSF θυσία-N1A-GSF ὁ- A--GSF τελείωσις-N3I-GSF καί-C ὁ- A--GPM ἄρτος-N2--GPM ἕως-P πρωΐ-D κατακαίω-VF--FAI2S ὁ- A--APN λοιπός-A1--APN πῦρ-N3--DSN οὐ-D βιβρώσκω-VC--FPI3S ἁγίασμα-N3M-NSN γάρ-X εἰμί-V9--PAI3S

35 καί-C ποιέω-VF--FAI2S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI1S σύ- P--DS ἑπτά-M ἡμέρα-N1A-APF τελειόω-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF

36 καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὁ- A--GSF ἁμαρτία-N1A-GSF ποιέω-VF--FAI2S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSM καθαρισμός-N2--GSM καί-C καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐν-P ὁ- A--DSN ἁγιάζω-V1--PAN σύ- P--AS ἐπί-P αὐτός- D--DSN καί-C χρίω-VF--FAI2S αὐτός- D--ASN ὥστε-C ἁγιάζω-VA--AAN αὐτός- D--ASN

37 ἑπτά-M ἡμέρα-N1A-APF καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSN θυσιαστήριον-N2N-NSN ἅγιος-A1A-NSN ὁ- A--GSN ἅγιος-A1A-GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁγιάζω-VS--FPI3S

38 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἄμωμος-A1B-APM δύο-M ὁ- A--ASF ἡμέρα-N1A-ASF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐνδελεχῶς-D κάρπωμα-N3M-ASN ἐνδελεχισμός-N2--GSM

39 ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM εἷς-A3--ASM ποιέω-VF--FAI2S ὁ- A--ASN πρωΐ-D καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN

40 καί-C δέκατος-A1--ASN σεμίδαλις-N3I-GSF φυράω-VM--XPPGSF ἐν-P ἔλαιον-N2N-DSN κόπτω-VP--XMPDSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSN ιν-N---GSN καί-C σπονδή-N1--ASF ὁ- A--ASN τέταρτος-A1--ASN ὁ- A--GSN ιν-N---GSN οἶνος-N2--GSM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

41 καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN κατά-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF πρωινός-A1--ASF καί-C κατά-P ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM ποιέω-VF--FAI2S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-ASN κύριος-N2--DSM

42 θυσία-N1A-ASF ἐνδελεχισμός-N2--GSM εἰς-P γενεά-N1A-APF σύ- P--GP ἐπί-P θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔναντι-P κύριος-N2--GSM ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ὥστε-C λαλέω-VA--AAN σύ- P--DS

43 καί-C τάσσω-VF--FMI1S ἐκεῖ-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἁγιάζω-VS--FPI1S ἐν-P δόξα-N1S-DSF ἐγώ- P--GS

44 καί-C ἁγιάζω-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἁγιάζω-VF--FAI1S ἱερατεύω-V1--PAN ἐγώ- P--DS

45 καί-C ἐπικαλέω-VC--FPI1S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἰμί-VF--FMI1S αὐτός- D--GPM θεός-N2--NSM

46 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ὁ- A--NSM ἐκἄγω-VB--AAPNSM αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐπικαλέω-VC--APN αὐτός- D--DPM καί-C θεός-N2--NSM εἰμί-V9--PAN αὐτός- D--GPM

   

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Arcana Coelestia # 10040

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10040. Since the flesh of the young bull together with its skin and dung was burned with fire outside the camp, it becomes clear that the good of love was not meant by its 'flesh' but the evil of [self] love, as accords with the things stated above in 10035 regarding its 'flesh', and in 10038 just above regarding 'the camp'. But the reason why they were allowed to eat the flesh of the sacrifice, as becomes clear from places which come further on, was that in its worship that nation was interested in the outward performance but not in anything internal, see the places referred to in 9320(end), 9380. And an outward performance devoid of anything internal is not at all holy because then it is something done merely by the body and spoken by the mouth, and the heart and soul are not in it. Nevertheless the outward performance devoid of anything internal was called holy because it represented holy and internal things, these being everything that belongs to love and faith received from the Lord and offered back to Him. Since that nation was by nature such they were not permitted to eat blood and fat, because 'blood' meant Divine Truth which composes faith, while 'fat' meant Divine Good which constitutes love, both of which are received from the Lord, see above in 10033. But they were permitted to eat the flesh of a sacrifice because this flesh meant the human proprium or selfhood, 10035; and the proprium of that nation was such that they worshipped the outward forms as being holy but made nothing whatever of their inward substance. And that worship - apart from the representative aspect of it, which was holy - was idolatrous, see 4281, 4311. Furthermore that flesh, as a representative sign, had no other meaning, when its blood represented Divine Truth and its fat Divine Good, 10033; for then that flesh represented something which was devoid of life and soul, as the outward devoid of the inward is, which is referred to as being dead and which is in keeping with the following words in Moses,

You shall not eat the blood, because the blood is the soul; and you shall not eat the soul with the flesh. Deuteronomy 12:23.

[2] The worship of the nation of the catholic religion, as it is called 1 , is almost the same; that is to say, its worship is outward, devoid of anything inward. The common people are prevented from knowing the inner truths of the Word, because they are forbidden to read it, for which reason also it has come about in the Lord's Divine Providence that in the Holy Supper the common people are given the bread or flesh, but not the wine or blood. And yet blood is that which gives life to flesh, even as wine gives it to bread. For just as the bread without the wine provides no nourishment to the body, neither therefore does the good of love, meant by the bread and the flesh, without the truth of faith, meant by the wine and the blood, provide any nourishment to the soul. In the Lord's Divine Providence it has also come about there that the priest should drink the wine, because by this is meant nourishing the soul by means of Divine Truth devoid of the good of love, which is something outwardly holy devoid of anything inwardly so. They have no knowledge that this has happened in the Lord's Divine Providence because they venerate outward things in an idolatrous manner and so have no idea about inward things. If it had been otherwise, then not unlike the Jews they would have profaned holy things. That drinking of the wine by the priest alone is also a sign that knowledge of Divine Truth resides with priests alone and not with the common people, except so far as they are willing to give them it. Regarding the Holy Supper, that the bread and flesh in it are the Divine Good of the Lord's Divine Love towards the human race, and people's love offered back to the Lord, and that the blood and wine are the Divine Truth emanating from the Lord's Divine Good, and so the truth of faith received from the Lord and offered back to Him, see 3464, 3813, 4211, 4217, 4735, 4976, 6135, 6377, 6789, 7850, 9127.

As regards when it was that the flesh of sacrifices should be taken outside the camp to be burned with fire, see Leviticus 4:11-12, 21; and when it was, and by whom, that it should be eaten, Leviticus 6:26-30; 7:6, 15-19; 19:5-6; Deuteronomy 12:7, 17-18, 27; 27:6-7.

Poznámky pod čarou:

1. i.e. Roman Catholicism is seen to be a single nation whose secular as well as spiritual head is the Pope.

  
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Thanks to the Swedenborg Society for the permission to use this translation.